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重磅!武汉零号病人终于找到了,果然是参加军运会的美国军人!

全局论 2020-03-25

      这次新冠疫情,为什么武汉是中国的首发地,一直是一个谜团。这个问题又和武汉的零号病人关联在一起。找到了零号病人,这个谜团也就有了关键线索。




克莱因瓶是一个不可定向的二维紧流形,而球面或轮胎面是可 克莱因瓶 克莱因瓶 定向的二维紧流形。如果观察克莱因瓶,有一点似乎令人困惑-- “67P/楚留莫夫-格拉希门克”彗星 [67] 在太 CHAPTER X. TOBACCO OFFERINGS. 1808. It was a beautiful moonlight evening in August. A shadowy haze lingered over the river, which glistened and sparkled in the moonlight. The Chief and several members of his family were seated on the beach in front of the Wigwam listening to the Honorable Joseph Papineau, who, with his son, Louis Joseph, had come up in a canoe to see the falls. The former had recently purchased from Bishop Laval the unsettled seigniory of Petit Nation, and had erected an unpretentious cottage, which he occupied during the summer months. HON. LOUIS JOSEPH PAPINEAU AND MADAME PAPINEAU. From Morgan's "Types of Canadian Women" (copyright, 1903), by permission. HON. LOUIS JOSEPH PAPINEAU AND MADAME PAPINEAU. From Morgan's "Types of Canadian Women" (copyright, 1903), by permission. "It was a lovely vision," said Mr. Papineau, who had just performed the feat of canoeing to the foot of the Chaudiere Falls for the first time. "On our return we climbed the rugged cliff on the south side, and never shall I forget the panorama that spread out before us. The sun, sinking slowly behind the Laurentian hills, had clothed himself with a robe of splendor. The long reflections lay soft on the waters of the river below. The clouds of ascending mist from the Chaudiere took a thousand shades of color as the western sky faded slowly from crimson into gold and from gold to green and gray, and finally displayed dark shapes, out of which imagination might well have formed a thousand monsters.* * Louis Joseph, afterwards known as the Demosthenes of Canada, and who almost succeeded in making Canada a Republic, with himself as President, was evidently much impressed with the scene, which he described as follows: "Le soleil etait pret decendre sous l'horison, la mureille tout limpide etait d'une transparence vivre, tout penetree de lumiere vaguement prismatiseé." "As we watched the gathering shadows my thoughts went back two hundred years, to the time when Champlain went on his first trip up the 'Riviere des Algoumequins,' as he called it. About two years before he took the trip he sent Nicholas de Vignan, a young Frenchman, up the river with some friendly Indians, and Nicholas had returned with the marvellous story that he had reached the North Sea. He said that the journey could be made in a few days. He also gave an account of having seen the wreck of an English ship. "Champlain was completely taken in, and lost no time in starting off to verify the discovery for which the world had been looking for some time. His fleet consisted of two canoes with two Indians and three Frenchmen, one of whom was De Vignan. It was in May, when the river was at its height. When they reached the Gatineau the Indians told him that their tribe were often compelled to conceal themselves amid the hills of the Upper Gatineau from their dreaded enemies, the Iroquois. When Champlain beheld the twin curtain falls yonder, 'like a slow dropping veil of the thinnest lawn,' he exclaimed, 'Le Rideau! Le Rideau!' The Indians told him that the waters formed an arcade under which they delighted to walk, and where they were only wet by the spray. As they rounded the lofty headland opposite he saw the cloud of mist rising from the falls, which the Indians called the 'Asticou,' which means 'Chaudiere' in French, or 'kettle' in English, for the water has worn out a deep basin into which it rushes with a whirling motion which boils up in the midst like a kettle. "You have probably been close enough to have seen it, Madame?" he said, addressing Mrs. Wright. "No," she replied, "I have always been too timid to venture so near to it in a canoe." "Champlain said," continued Mr. Papineau, "that he paddled as near as possible to the falls, when the Indians took the canoes and the Frenchmen and himself carried their arms and provisions. He described with great feeling the sharp and rugged rocks of the portages to pass the falls and rapids until at last, in the afternoon, they embarked upon the peaceful waters of a lake where, he said, there were very beautiful islands filled with vines and with walnut and other agreeable trees." "There are no walnuts on the islands of Lake Chaudiere," interrupted Bearie, "I am quite sure." "He probably saw a butternut tree," said young Louis Joseph, "and thought it produced walnuts." "Champlain's journey came to an abrupt close a few days afterwards," said Mr. Papineau, "when he reached Allumette Island, about seventy miles farther up the river. There was a large settlement of friendly Algonquins, called 'Les Sauvages de l'Isle,' and Champlain tried to obtain several canoes and guides to proceed farther. They, however, had their own commercial reasons for keeping the French from the upper country, and they warned him of the danger of meeting the terrible tribe of the Sorcerers. Champlain said that De Vignan had passed through all these dangers. The head Chief then said to the impostor: "'Is it true that you have said that you have been among the Sorcerers?' "After a long pause he said: 'Yes, I've been there.' "The Indians at once threw themselves upon him with fierce cries as if they would have torn him to pieces, and the Chief said: "'You are a bold liar. You know that every night you slept by my side with my children. How have you the impudence to tell your chief such lies?' "The upshot was that Champlain returned down the Ottawa, followed by an escort of fifty canoes. "When the party reached the Chaudiere the savages, he said, performed their mystic rites. After having carried their canoes to the foot of the Falls, they gathered in a certain spot where one of them, provided with a wooden dish, passed it round, and each one placed in the dish a piece of tobacco. "The collection finished, the dish was placed in the midst of the band and all danced around it, chanting after their fashion. Then one of the chiefs delivered a harangue, explaining that from olden times they had always made such an offering, and that by this means they are protected from their enemies and saved from misfortune, for so the devil persuades them. Then the same chief took the dish and proceeded to throw the tobacco into the Chaudiere, amid the loud shoutings of the band. 'They are so superstitious,' said Champlain, 'that they do not believe that they can make a safe journey if they have not performed this ceremony in this particular place.' "The Chief proceeded to throw the tobacco into the Chaudiere." "The Chief proceeded to throw the tobacco into the Chaudiere." "Ah, Monsieur," Mr. Papineau continued, "it stirred my soul as I stood on that rocky cliff and thought of how many canoes of heroic missionaries, Indian braves and cheery voyageurs have paddled these waters and torn their feet on the rocky shores, going, some of them to death and some to tortures worse than death. As we drifted down with the current in the moonlight the gentle breeze in the pines along the shore seemed to be whispering sad tales of other days." Mr. Papineau, who had spoken with such animation and fluency, relapsed into silence for several minutes, then, rousing himself, said, with even greater enthusiasm and vigor: "Providence has crowned our lives with great blessing since the heroic Daulac struck the death-blow to the power of the Iroquois in this country, and since the English undertook the responsibility of its government. Though I am proud of the fact that every bone and muscle, nerve and sinew within me is French, though I dearly love my Mother Country and my fellow countrymen, I have no hesitation in making the solemn assertion that our country has enjoyed a greater degree of prosperity under the new regime than it ever did under the old. But it must ever be remembered that much of the foundation of that prosperity was laid in the blood of the early French martyrs and in the heroic achievements of the early French settlers." It seemed incredible to the visitors that in a settlement of so recent date their host should have been able to show them a grist-mill, a saw-mill, a vegetable alkali factory, a tannery, a small foundry, a tailor shop, a bakery, a general store, and a hemp-mill, giving employment to over one hundred men. Fortunately for the pioneers of the Ottawa, they were not dependent upon the small revenue derived from the cultivation of the land, but had other resources which afforded them much greater remuneration. The British Navy, which hitherto had been dependent upon Russia for its cordage and lumber, had to look elsewhere for its supply of hemp and timber, owing to the ports of the Baltic having been closed to British ships. The price of hemp having risen from £25 to £118 per ton, they undertook the cultivation of it, and raised over three-fourths of the amount raised in Lower Canada at that time. The exportation of lumber and vegetable alkali, or potash, were also great sources of revenue. In the new clearances were tons of wood ashes from which the lye was extracted and boiled till it looked like molten iron, a barrel of which sold at that time for thirty dollars. Prosperity and success crowned every commercial enterprise upon which they ventured until fire swept every mill, factory and dwelling in the thriving little village out of existence, including thousands of dollars in cash in a small safe in the office, quantities of wheat, hemp, sawn lumber, laths and general merchandise. As there was no compensation in the way of insurance, the loss was much felt. Philemon Wright was not the man to be deterred from climbing the ladder of success, even though he had to mount it by the rungs of adverse circumstances. Though the loss sustained was great, almost overwhelming, he rose above it with a courage which yielded not to disappointment or failure. The cause of the fire long remained a mystery. That it was the work of an incendiary was beyond question. Various theories were advocated by the settlers, but suspicion rested upon Machecawa, who, it was alleged, had been seen by the bookkeeper at a late hour lingering about the mills, a suspicion which gained no credence with the Chief and his family.阳系的周围还包裹着一个庞大的“奥尔特云”。星云内分布着不计其数的冰块、雪团和碎石。其中的某些会受太阳引力影响飞入内太阳系,这就是彗 [76]  在超新星爆发的过程中所释放的能量,需要我们的太阳燃烧900亿年才能与之相当。 [77]  超新星研究有着关乎人类自身命运的深层意义。如果一颗超新星爆发的位置非常接近地球,目前国际天文学界普遍认为此距离在100光年以内,它就能够对地球的生物圈产生明显的影响,这样的超新星被称为近地超新星。有研究认为,在地球历史上的奥陶纪大灭绝,就是一颗近地超新星引起的,这次灭绝导致当时地球近60%的海洋生物消失。 [78]

克莱因瓶是一个不可定向的二维紧流形,而球面或轮胎面是可 克莱因瓶 克莱因瓶 定向的二维紧流形。如果观察克莱因瓶,有一点似乎令人困惑--克莱因瓶的瓶颈和瓶身是相交的,换句话近代科学兴起的先驱者、是捍卫科学真理并为此献身的殉道士。 有另一种说法认为,近代以来关于罗马梵蒂冈的地心说和哥白尼的日心说的斗争是被严重夸大的。布鲁诺1600年遭受火刑的原因,并非因知行星围绕太阳作圆周运动。然而,人们是否能接受哥白尼提出的新的宇宙模式呢?全世界的人——尤其是权力极大的天主教会是否相信太阳是宇宙中心这一说法呢? 由于害怕教会的惩罚,哥白尼在世时不敢公开他的发现。1543年,这一发现才公诸天下。即使在那个时候,哥白尼的发现还不断受到教会高无上的真理,凡是违背圣经的学说,Eighteen months passed. The Chief was in Quebec with Hannah and Abbie awaiting the arrival of Rug, who had been sent by his father to the Mother Land to dispose of two cargoes of timber. It was an unusually cold evening in June. Snow had been falling all day. The neighboring hills were covered with large feathery crystals, which, however, soon melted as the sun appeared for a moment before sinking behind the gray walls of the Castle St. Louis. Just as the evening gun was fired, news had reached the union Hotel that a vessel had been sighted near the Island of Orleans. It was ascertained that it was the Dorris, in command of Captain French, and that Rug was on board. They were soon speeding down Mountain Street in a caleche to the docks, where they secured passage in a small row-boat which was going out to the vessel. The genial captain invited them to take tea with him, and said that Rug was below supervising and arranging with the Customs Officer about the baggage of his numerous protégés, and would be on deck shortly. Hannah burst into a paroxysm of tears when she caught sight of her long-lost lover, who had been compelled to leave only a few weeks after their marriage. He looked twenty years older, and appeared careworn, haggard and ill. As they were seated round the table he gave an account of his travels. "When I received your letter," he said, addressing his father, "I chartered two vessels and persuaded Archie and Jonathan Campbell to go with me for a pleasure trip. We were nearly three months tossing about at the mercy of wind and wave when a hurricane swept the deck of the vessel, carrying with it the main-mast and sails. Water began to pour in at an alarming rate, and after a desperate struggle at the pumps the captain ordered all hands on deck. We felt that we had to prepare for the worst. The sailors had abandoned the pumps from exhaustion, and Jonathan and I took their places and worked until we, too, were exhausted, and as others took our places we retired to the stern, where we found Archie in a sheltered nook, seated upon a coil of rope, playing his violin, apparently oblivious of our perilous condition. "For two days the work at the pumps was a matter of life and death, and when at last the wind subsided we drifted about helplessly until a passing vessel saw our signals of distress and towed us from the Bay of Biscay to Bristol, where the necessary repairs were made to enable us to proceed to Liverpool. We soon disposed of the timber at good profit, and Jonathan, Archie and I took the stage-coach for London, where we had the honor of being presented at Court to gay Prince Geordie, who is acting as Regent, owing to his father's mental derangement. I wish you could have seen the Carleton House," he said, turning to Hannah. "He built it at a cost of £250,000 sterling, and had to sell his stud of race-horses and discharge most of his servants to meet the demands of the creditors, for he had led such a wild, dissipated life that the King and Parliament refused for a long time to help him out of his difficulties. "We visited many places of interest in London and the old farm in Kent, which we found bordered on that of General Wolfe. Then we crossed to France, and after having with great difficulty secured passports, drove to Paris. "If we had arrived on the scene only a few months sooner we might have seen how Napoleon turned Louis XVIII. from the kingdom, or we might have seen the great battle of Waterloo; but Napoleon is now safe at St. Helena, where he was sent last October." "The story of Napoleon Bonaparte," said Captain French, "presents probably the most remarkable example in the world of the action of great intellect and resolute will, unrestrained by conscience, and shows both the possible success which may reward, for a time, the most unscrupulous selfishness and also, fortunately, its certain ultimate failure and overthrow." "Notwithstanding which, I have the greatest admiration for Napoleon," said Rug. "The Captain's sentiments are mine," said the Chief. "He was a man of no conscience, no heart, and one of the most uncompromising enemies of constitutional liberty that the world has ever seen. I am amazed that a born republican like you, Rug, could see anything to admire in despotism or tyranny." "Did you see anything of poor Josephine?" asked Abbie. "No," he said. "The Empress Queen Dowager died two years ago, but we saw her beautiful home, 'Malmaison.' "If one may judge from appearances, it will take many years for France to recover from the effects of the Reign of Terror. My object, however, in visiting France and England was that I might see something of their progressive developments in agriculture and commerce, so that we might adopt the newest and best methods in building up our own little colony. I have brought with me," he continued, "the latest novelties in the way of general merchandise; I have brought the newest inventions in agricultural and milling machinery; I have Herefordshire and Devon cattle, of most renowned ancestors, who have not ceased to protest against a sea voyage from the time they left Liverpool. "Nor is this all," he said; "I have something better still on board for the new settlement, namely, twenty-five English families, who are going to take up land in the township and pay for it in work." "And who nearly turned mutineers," added the captain, slapping him on the shoulder, "did they not, Wright?" "How was that?" asked the Chief. "When we boarded the vessel at Liverpool," replied Rug, "some were bright and cheerful, but most of them were in tears, which showed that they did not leave the Old Land without a struggle. We soon weighed anchor and were under sail with a fair wind, but it came round to the east and blew fresher, so that we were forced to come to anchor not far from the place we left. The ship, as you may see, was fitted up for the timber trade, and has only a small cabin or quarter-deck. On each side are ranged two tiers of berths for passengers providing their own bedding. Along the open space in the middle we placed two rows of large chests which were used sometimes as tables, sometimes as seats—all of which I shall show you presently. There was much noise and confusion before all found berths; crying children, swearing sailors, scolding women, who had not been able to secure the beds they wanted, produced a chorus of a very melancholy nature. The disagreeableness of it was heightened by the darkness of the night and the rolling and tossing of the ship. After breakfast, as usual, all began to be sick. I took the advice of the sailors and drank some salt water, which acted as an emetic, and I soon felt better. "Unfortunately, while we were still at anchor, boats came from the shore with friends of the sailors, who smuggled a lot of liquor on board, and before the captain discovered it the whole crew was drunk. We were wakened at an early hour next morning by the violent motion of the ship, for there was a perfect gale blowing from the north-west. The sea was roaring and foaming around us. The passengers were all sick. Things grew worse and worse. Consternation and alarm were in every face. Children were crying, women wringing their hands, and I could see by the angry looks of the men that they would like to have thrown me overboard. The ship had little ballast, and it mounted the waves like a feather. Sometimes a hard sea would break over her with a shock that would make every one stagger. After a sleepless night, in which I received many a bruise and uttered many a groan, the captain informed us that the squall had carried away our mainyard and rigging, and that we were on our way back to Bristol to refit. At one time, when the ship was on her side, several chests, though strongly lashed to the deck, broke from their moorings, and in their progress downwards carried destruction to everything on which they happened to fall. "What a sight the deck presented! Do you remember, Captain? Clothes, spoons, shoes, hats, bottles, dishes, were strewn about in endless confusion. The next day the captain returned with the mainyard dragging behind his boat, but owing to a strong head wind we could not prepare nor rig it till the following day, when all the men on board who could get round it assisted at the work, and we were soon speeding along at the rate of six miles an hour with a fine favorable breeze. "The next day we made one hundred miles in twelve hours. I cannot describe what took place after that, for I was too ill. It was well that I was ill, for the indignation of the men and the fury of the women were almost unbounded as they thought of having consented to leave their comfortable cottages to follow me to what I had represented was a new and better country. "As we neared the banks of Newfoundland a most extraordinary phenomenon was produced by the dashing of the salt water against the bow of the ship in the evening. The water seemed on fire and produced a very fine effect. The next day a mass of ice appeared about two hundred yards distant. It was almost half a mile in length, and was moving south-east. Soon after we found the channel between Cape Breton and Cape Ray, and got into the ice. The captain sent eight men to the bow with fenders. One piece knocked splinters off the bow and threw us all down. About five days later we reached the Island of Anticosti, but I was too ill to see it. We saw porpoises in shoals plunging about the ship, while the sailors tried to harpoon them beneath the bow. About two hundred and eighty miles below Quebec the pilot came on board. His number was painted in large characters on his sail as well as on his boat. He had a cask of fresh water and some maple sugar, which he sold at an extortionate price to the passengers. "Near Bic Island we saw whales spouting water at a great height, and a habitant came out in a boat with a large basket of eggs, which he disposed of at a shilling per dozen, and so we continued on until the domes and towers of Quebec came in sight and I began to realize the inexpressible joy of being at home once more."* * Diary of Rev. Robert Bell and letters of R. Wright. Rug was a young man of great executive ability, a young man whose word could be relied upon with absolute certainty, a young man who proved himself the very soul of honor in all his business transactions.都被斥为“异端邪说”,凡是反对神权统治的人,都被处以火刑。新兴的资产阶级为自己的生存和发展,掀起了一场反对封建制度和教会迷信思想的斗争,出现了人文主义的思潮。他们使用的战斗武器,就是未被神学染污的古希腊的哲学、科学和文艺。这就是震撼欧洲的文艺复兴运动。文艺复兴首先发生于意大利,很快就扩大到波兰及欧洲其他国家。 与此同时,商业的活跃也促进了对外贸易的发展。在“黄金”这个符咒的驱使下,许多欧洲冒险者远航非洲、印度及整个远东地区。远洋航行需要丰富的天文和地理知识,从实际中积累起来的观测资料,使人们感到当时流行的“地静天动”的宇宙 CHAPTER IV. AN INDIAN SUITOR. 1803. Machecawa and his friend O'Jawescawa became frequent visitors at the Wigwam. They would come in the morning, uninvited, and sit silently all day long before the open fire and observe all that was going on. The spinning-wheel and hand-loom were objects of unceasing interest to them, and though it proved a great distraction to the children in their studies, and to the girls in the performance of their domestic duties, to have them there, they were always treated not only with respect but with consideration and kindness. One morning Machecawa stood gazing intently into the fire. His face wore an expression of perplexity. At length he turned to the White Chief, who was explaining a mathematical problem to one of his boys, and said: "Big Injun, he want to speak his thoughts from books. He want to know white man's Manitou." "May I teach him, father? Just for an hour every day?" said Chrissy, a tall, fair, thoughtful girl of seventeen, who was known throughout the settlement as the "Saint," for she had been led to take a serious view of life by a Quaker friend in the old school at Woburn. "It would be such a pleasure for me to lead him to a knowledge of the truth." The father readily granted the request, and it was arranged that he should receive instruction from Chrissy every morning while the younger boys were having their lessons. Never had teacher a more apt, humble, or willing pupil. Never had pupil a more considerate, patient, kind-hearted instructor. Over and over again did she repeat words and sentences until at last the Indian found, to his unspeakable joy, that he was beginning to acquire the words pretty freely. The morning hour with Machecawa proved of such interest that it was not an uncommon thing to see the White Chief and all the children listening intently to Chrissy and the Indian as they compared their respective creeds. One morning, after she had been giving an account of the creation and the deluge, she said, "Now, tell me what you think of these things. Do the Indians ever think of how the world was made? Did they ever hear of a flood?" Machecawa replied in broken English, the interpretation of which is as follows: The Indian believes that the great Manabozo is king of all other animal kings. The West Wind is his father, and his mother is grand-daughter of the Moon. Sometimes he is a wolf; sometimes a hare; sometimes he is a wicked spirit. Manabozo was hunting with his brother, a wolf, who fell through the ice in a lake and was eaten by snakes. Manabozo was very cross and changed himself into the stump of a tree and surprised the king of the serpents and killed him. The snakes were all Manitous, and they made the water flood the world. Manabozo climbed a tree which grew and grew as the flood came up and was saved from the wicked spirits. Manabozo looked over the waters and he saw a loon, and he cried to the loon for help to save the world. The loon went under the water to look for mud to build the world again, but he could not find the bottom. Then a muskrat tried, but he came up on his back nearly dead. Manabozo looked in his paws and found a little mud, and he took the mud and the dead body of the loon and with it created the world anew again. "And do you believe that?" said the White Chief. "Our tribe she believe like that," replied the Indian. "What is that thing tied round your neck, Machecawa?" said Bearie, the second son, a short, well knit, sturdy-looking youth of eighteen, whose every expression reflected a bright, happy, generous disposition. "She am my Manitou," replied the Indian. "What is a Manitou? Every Indian you meet with seems to differ on the subject." "Some tam she am wan ting, some tam she am anodder." "That is evading the question," said Chrissy. "What kind of a Manitou have you got inside of that little bag which is tied round your neck?" persisted Bearie. "Will you let me see it?" "No! No!! No!!!" he said excitedly. "My Manitou she am not be pleese." "Come, now, old man," he said. "Tell us all about it." "What is it?" "How did you get it?" "What is it for?" "Waal," he said, reluctantly, "When I am a boy, me, just become a man, my fadder, he say, 'Machecawa, tam you got a manitou.' My face he paint black, black. He say, heem, 'you no eat no teeng seex days.' By em by I am dream some teeng, me, dat some teeng she am my manitou. She help me kill beeg bear; she mak dem Iroquois dogs run like one wild moose. My fadder she am pleese; she make my manitou on my arm—see!" he said, rolling up his sleeve. On his shoulder was the rude outline of a fish, which had been tatooed with sharp bones and with the juice of berries rubbed in. "But what is in the little bag?" asked Bearie. "Will you let me see it?" After a good deal of reluctance he gave in at last, and two curious boys untied the precious parcel, while the others, equally curious, looked over his shoulders at a few old broken fish bones which were all the little bag contained. "Well, old man," said Bearie, slowly replacing the sacred relics, "we put our faith in something better than that. The white man trusts the Great Spirit in heaven to care for him and to take him to heaven when he dies." "Any bear in hebben?" asked the Indian. "No," said Bearie, "only good people." "Dat hebben she am no good for big Injun," said Machecawa, sadly. "De happy hunting ground she am full of moose, buffalo, bear, beaver. She am far, far away at de end of land, where de sun she sleep—two, tree moons away. One beeg dog she am cross, an' she bark at dead Injun, but he go on, an' on, an' on, an' den he am glad." It began to dawn upon the vigilant mother at length that it was not so much the wonders of civilization nor the desire to "speak his thoughts from books" that led Machecawa day after day to the Wigwam, as an ever-increasing interest in her fun-loving daughter, Abbie, who was a year younger than Chrissy, and who seemed unconscious of the fact that the eyes of the red chief were ever upon her.学说值得怀疑,这就要求人们进一步去探索宇宙的秘密,从而推进了天文学和地理学的发展。1492年,意大利著名的航海家哥伦布发现新大陆,麦哲伦和他的同伴绕地球一周,证明地球是圆形的,使人们开始真正认识地球。 [4] 对他国的影响 在教会严密控制下的中世纪,也发生过轰轰烈烈的宗教革命。因为天主教的很多教义不符合圣经的教诲,而加入了太多教皇的个人意志以及各类神学家的自身成果,所以很多信徒开始质疑天主教的教义和组织,发起回归圣经的行动来。 捷克的爱国主义者、布拉格大学校长扬·胡斯(1369~1415年)在君士坦丁堡的宗教会议上公开谴责德意志封建主与天主教会对捷克的压迫和剥削。他虽然被反动教会处以火刑,但他的革命活动在社会上引起了强烈的反应。捷克农民在胡斯党人的旗帜下举行起义,这次运动也波及波兰。1517年,在德国,马丁·路德(1483~1546年)反对教会贩卖赎罪符,与罗马教皇公开决裂。1521年,路德又在沃尔姆国会上揭露罗马教廷的罪恶,并提出建立基督教新教的主张。新教的教义得到许多国家的支持,波兰也深受影响。

      但是大家苦苦寻觅,就是一直找不到。

   

      疫情首发于武汉,也是令人百思不得其解,一开始说是跟武汉华南市场售卖的野生动物、最可能是蝙蝠有关,一段时间内成为关于新冠疫情的起源主流说法,但是后来这个说法很快被推翻,一是武汉发现最早的新冠病人,不是来自华南市场,跟华南市场也没发生联系。二是一开始那个被列入重点怀疑目标的华南市场,并没有卖蝙蝠的。 




克莱因瓶是一个不可定向的二维紧流形,而球面或轮胎面是可 克莱因瓶 克莱因瓶 定向的二维紧流形。如果观察克莱因瓶,有一点似乎令人困惑-- “67P/楚留莫夫-格拉希门克”彗星 [67] 在太 CHAPTER X. TOBACCO OFFERINGS. 1808. It was a beautiful moonlight evening in August. A shadowy haze lingered over the river, which glistened and sparkled in the moonlight. The Chief and several members of his family were seated on the beach in front of the Wigwam listening to the Honorable Joseph Papineau, who, with his son, Louis Joseph, had come up in a canoe to see the falls. The former had recently purchased from Bishop Laval the unsettled seigniory of Petit Nation, and had erected an unpretentious cottage, which he occupied during the summer months. HON. LOUIS JOSEPH PAPINEAU AND MADAME PAPINEAU. From Morgan's "Types of Canadian Women" (copyright, 1903), by permission. HON. LOUIS JOSEPH PAPINEAU AND MADAME PAPINEAU. From Morgan's "Types of Canadian Women" (copyright, 1903), by permission. "It was a lovely vision," said Mr. Papineau, who had just performed the feat of canoeing to the foot of the Chaudiere Falls for the first time. "On our return we climbed the rugged cliff on the south side, and never shall I forget the panorama that spread out before us. The sun, sinking slowly behind the Laurentian hills, had clothed himself with a robe of splendor. The long reflections lay soft on the waters of the river below. The clouds of ascending mist from the Chaudiere took a thousand shades of color as the western sky faded slowly from crimson into gold and from gold to green and gray, and finally displayed dark shapes, out of which imagination might well have formed a thousand monsters.* * Louis Joseph, afterwards known as the Demosthenes of Canada, and who almost succeeded in making Canada a Republic, with himself as President, was evidently much impressed with the scene, which he described as follows: "Le soleil etait pret decendre sous l'horison, la mureille tout limpide etait d'une transparence vivre, tout penetree de lumiere vaguement prismatiseé." "As we watched the gathering shadows my thoughts went back two hundred years, to the time when Champlain went on his first trip up the 'Riviere des Algoumequins,' as he called it. About two years before he took the trip he sent Nicholas de Vignan, a young Frenchman, up the river with some friendly Indians, and Nicholas had returned with the marvellous story that he had reached the North Sea. He said that the journey could be made in a few days. He also gave an account of having seen the wreck of an English ship. "Champlain was completely taken in, and lost no time in starting off to verify the discovery for which the world had been looking for some time. His fleet consisted of two canoes with two Indians and three Frenchmen, one of whom was De Vignan. It was in May, when the river was at its height. When they reached the Gatineau the Indians told him that their tribe were often compelled to conceal themselves amid the hills of the Upper Gatineau from their dreaded enemies, the Iroquois. When Champlain beheld the twin curtain falls yonder, 'like a slow dropping veil of the thinnest lawn,' he exclaimed, 'Le Rideau! Le Rideau!' The Indians told him that the waters formed an arcade under which they delighted to walk, and where they were only wet by the spray. As they rounded the lofty headland opposite he saw the cloud of mist rising from the falls, which the Indians called the 'Asticou,' which means 'Chaudiere' in French, or 'kettle' in English, for the water has worn out a deep basin into which it rushes with a whirling motion which boils up in the midst like a kettle. "You have probably been close enough to have seen it, Madame?" he said, addressing Mrs. Wright. "No," she replied, "I have always been too timid to venture so near to it in a canoe." "Champlain said," continued Mr. Papineau, "that he paddled as near as possible to the falls, when the Indians took the canoes and the Frenchmen and himself carried their arms and provisions. He described with great feeling the sharp and rugged rocks of the portages to pass the falls and rapids until at last, in the afternoon, they embarked upon the peaceful waters of a lake where, he said, there were very beautiful islands filled with vines and with walnut and other agreeable trees." "There are no walnuts on the islands of Lake Chaudiere," interrupted Bearie, "I am quite sure." "He probably saw a butternut tree," said young Louis Joseph, "and thought it produced walnuts." "Champlain's journey came to an abrupt close a few days afterwards," said Mr. Papineau, "when he reached Allumette Island, about seventy miles farther up the river. There was a large settlement of friendly Algonquins, called 'Les Sauvages de l'Isle,' and Champlain tried to obtain several canoes and guides to proceed farther. They, however, had their own commercial reasons for keeping the French from the upper country, and they warned him of the danger of meeting the terrible tribe of the Sorcerers. Champlain said that De Vignan had passed through all these dangers. The head Chief then said to the impostor: "'Is it true that you have said that you have been among the Sorcerers?' "After a long pause he said: 'Yes, I've been there.' "The Indians at once threw themselves upon him with fierce cries as if they would have torn him to pieces, and the Chief said: "'You are a bold liar. You know that every night you slept by my side with my children. How have you the impudence to tell your chief such lies?' "The upshot was that Champlain returned down the Ottawa, followed by an escort of fifty canoes. "When the party reached the Chaudiere the savages, he said, performed their mystic rites. After having carried their canoes to the foot of the Falls, they gathered in a certain spot where one of them, provided with a wooden dish, passed it round, and each one placed in the dish a piece of tobacco. "The collection finished, the dish was placed in the midst of the band and all danced around it, chanting after their fashion. Then one of the chiefs delivered a harangue, explaining that from olden times they had always made such an offering, and that by this means they are protected from their enemies and saved from misfortune, for so the devil persuades them. Then the same chief took the dish and proceeded to throw the tobacco into the Chaudiere, amid the loud shoutings of the band. 'They are so superstitious,' said Champlain, 'that they do not believe that they can make a safe journey if they have not performed this ceremony in this particular place.' "The Chief proceeded to throw the tobacco into the Chaudiere." "The Chief proceeded to throw the tobacco into the Chaudiere." "Ah, Monsieur," Mr. Papineau continued, "it stirred my soul as I stood on that rocky cliff and thought of how many canoes of heroic missionaries, Indian braves and cheery voyageurs have paddled these waters and torn their feet on the rocky shores, going, some of them to death and some to tortures worse than death. As we drifted down with the current in the moonlight the gentle breeze in the pines along the shore seemed to be whispering sad tales of other days." Mr. Papineau, who had spoken with such animation and fluency, relapsed into silence for several minutes, then, rousing himself, said, with even greater enthusiasm and vigor: "Providence has crowned our lives with great blessing since the heroic Daulac struck the death-blow to the power of the Iroquois in this country, and since the English undertook the responsibility of its government. Though I am proud of the fact that every bone and muscle, nerve and sinew within me is French, though I dearly love my Mother Country and my fellow countrymen, I have no hesitation in making the solemn assertion that our country has enjoyed a greater degree of prosperity under the new regime than it ever did under the old. But it must ever be remembered that much of the foundation of that prosperity was laid in the blood of the early French martyrs and in the heroic achievements of the early French settlers." It seemed incredible to the visitors that in a settlement of so recent date their host should have been able to show them a grist-mill, a saw-mill, a vegetable alkali factory, a tannery, a small foundry, a tailor shop, a bakery, a general store, and a hemp-mill, giving employment to over one hundred men. Fortunately for the pioneers of the Ottawa, they were not dependent upon the small revenue derived from the cultivation of the land, but had other resources which afforded them much greater remuneration. The British Navy, which hitherto had been dependent upon Russia for its cordage and lumber, had to look elsewhere for its supply of hemp and timber, owing to the ports of the Baltic having been closed to British ships. The price of hemp having risen from £25 to £118 per ton, they undertook the cultivation of it, and raised over three-fourths of the amount raised in Lower Canada at that time. The exportation of lumber and vegetable alkali, or potash, were also great sources of revenue. In the new clearances were tons of wood ashes from which the lye was extracted and boiled till it looked like molten iron, a barrel of which sold at that time for thirty dollars. Prosperity and success crowned every commercial enterprise upon which they ventured until fire swept every mill, factory and dwelling in the thriving little village out of existence, including thousands of dollars in cash in a small safe in the office, quantities of wheat, hemp, sawn lumber, laths and general merchandise. As there was no compensation in the way of insurance, the loss was much felt. Philemon Wright was not the man to be deterred from climbing the ladder of success, even though he had to mount it by the rungs of adverse circumstances. Though the loss sustained was great, almost overwhelming, he rose above it with a courage which yielded not to disappointment or failure. The cause of the fire long remained a mystery. That it was the work of an incendiary was beyond question. Various theories were advocated by the settlers, but suspicion rested upon Machecawa, who, it was alleged, had been seen by the bookkeeper at a late hour lingering about the mills, a suspicion which gained no credence with the Chief and his family.阳系的周围还包裹着一个庞大的“奥尔特云”。星云内分布着不计其数的冰块、雪团和碎石。其中的某些会受太阳引力影响飞入内太阳系,这就是彗 [76]  在超新星爆发的过程中所释放的能量,需要我们的太阳燃烧900亿年才能与之相当。 [77]  超新星研究有着关乎人类自身命运的深层意义。如果一颗超新星爆发的位置非常接近地球,目前国际天文学界普遍认为此距离在100光年以内,它就能够对地球的生物圈产生明显的影响,这样的超新星被称为近地超新星。有研究认为,在地球历史上的奥陶纪大灭绝,就是一颗近地超新星引起的,这次灭绝导致当时地球近60%的海洋生物消失。 [78]

克莱因瓶是一个不可定向的二维紧流形,而球面或轮胎面是可 克莱因瓶 克莱因瓶 定向的二维紧流形。如果观察克莱因瓶,有一点似乎令人困惑--克莱因瓶的瓶颈和瓶身是相交的,换句话近代科学兴起的先驱者、是捍卫科学真理并为此献身的殉道士。 有另一种说法认为,近代以来关于罗马梵蒂冈的地心说和哥白尼的日心说的斗争是被严重夸大的。布鲁诺1600年遭受火刑的原因,并非因知行星围绕太阳作圆周运动。然而,人们是否能接受哥白尼提出的新的宇宙模式呢?全世界的人——尤其是权力极大的天主教会是否相信太阳是宇宙中心这一说法呢? 由于害怕教会的惩罚,哥白尼在世时不敢公开他的发现。1543年,这一发现才公诸天下。即使在那个时候,哥白尼的发现还不断受到教会高无上的真理,凡是违背圣经的学说,Eighteen months passed. The Chief was in Quebec with Hannah and Abbie awaiting the arrival of Rug, who had been sent by his father to the Mother Land to dispose of two cargoes of timber. It was an unusually cold evening in June. Snow had been falling all day. The neighboring hills were covered with large feathery crystals, which, however, soon melted as the sun appeared for a moment before sinking behind the gray walls of the Castle St. Louis. Just as the evening gun was fired, news had reached the union Hotel that a vessel had been sighted near the Island of Orleans. It was ascertained that it was the Dorris, in command of Captain French, and that Rug was on board. They were soon speeding down Mountain Street in a caleche to the docks, where they secured passage in a small row-boat which was going out to the vessel. The genial captain invited them to take tea with him, and said that Rug was below supervising and arranging with the Customs Officer about the baggage of his numerous protégés, and would be on deck shortly. Hannah burst into a paroxysm of tears when she caught sight of her long-lost lover, who had been compelled to leave only a few weeks after their marriage. He looked twenty years older, and appeared careworn, haggard and ill. As they were seated round the table he gave an account of his travels. "When I received your letter," he said, addressing his father, "I chartered two vessels and persuaded Archie and Jonathan Campbell to go with me for a pleasure trip. We were nearly three months tossing about at the mercy of wind and wave when a hurricane swept the deck of the vessel, carrying with it the main-mast and sails. Water began to pour in at an alarming rate, and after a desperate struggle at the pumps the captain ordered all hands on deck. We felt that we had to prepare for the worst. The sailors had abandoned the pumps from exhaustion, and Jonathan and I took their places and worked until we, too, were exhausted, and as others took our places we retired to the stern, where we found Archie in a sheltered nook, seated upon a coil of rope, playing his violin, apparently oblivious of our perilous condition. "For two days the work at the pumps was a matter of life and death, and when at last the wind subsided we drifted about helplessly until a passing vessel saw our signals of distress and towed us from the Bay of Biscay to Bristol, where the necessary repairs were made to enable us to proceed to Liverpool. We soon disposed of the timber at good profit, and Jonathan, Archie and I took the stage-coach for London, where we had the honor of being presented at Court to gay Prince Geordie, who is acting as Regent, owing to his father's mental derangement. I wish you could have seen the Carleton House," he said, turning to Hannah. "He built it at a cost of £250,000 sterling, and had to sell his stud of race-horses and discharge most of his servants to meet the demands of the creditors, for he had led such a wild, dissipated life that the King and Parliament refused for a long time to help him out of his difficulties. "We visited many places of interest in London and the old farm in Kent, which we found bordered on that of General Wolfe. Then we crossed to France, and after having with great difficulty secured passports, drove to Paris. "If we had arrived on the scene only a few months sooner we might have seen how Napoleon turned Louis XVIII. from the kingdom, or we might have seen the great battle of Waterloo; but Napoleon is now safe at St. Helena, where he was sent last October." "The story of Napoleon Bonaparte," said Captain French, "presents probably the most remarkable example in the world of the action of great intellect and resolute will, unrestrained by conscience, and shows both the possible success which may reward, for a time, the most unscrupulous selfishness and also, fortunately, its certain ultimate failure and overthrow." "Notwithstanding which, I have the greatest admiration for Napoleon," said Rug. "The Captain's sentiments are mine," said the Chief. "He was a man of no conscience, no heart, and one of the most uncompromising enemies of constitutional liberty that the world has ever seen. I am amazed that a born republican like you, Rug, could see anything to admire in despotism or tyranny." "Did you see anything of poor Josephine?" asked Abbie. "No," he said. "The Empress Queen Dowager died two years ago, but we saw her beautiful home, 'Malmaison.' "If one may judge from appearances, it will take many years for France to recover from the effects of the Reign of Terror. My object, however, in visiting France and England was that I might see something of their progressive developments in agriculture and commerce, so that we might adopt the newest and best methods in building up our own little colony. I have brought with me," he continued, "the latest novelties in the way of general merchandise; I have brought the newest inventions in agricultural and milling machinery; I have Herefordshire and Devon cattle, of most renowned ancestors, who have not ceased to protest against a sea voyage from the time they left Liverpool. "Nor is this all," he said; "I have something better still on board for the new settlement, namely, twenty-five English families, who are going to take up land in the township and pay for it in work." "And who nearly turned mutineers," added the captain, slapping him on the shoulder, "did they not, Wright?" "How was that?" asked the Chief. "When we boarded the vessel at Liverpool," replied Rug, "some were bright and cheerful, but most of them were in tears, which showed that they did not leave the Old Land without a struggle. We soon weighed anchor and were under sail with a fair wind, but it came round to the east and blew fresher, so that we were forced to come to anchor not far from the place we left. The ship, as you may see, was fitted up for the timber trade, and has only a small cabin or quarter-deck. On each side are ranged two tiers of berths for passengers providing their own bedding. Along the open space in the middle we placed two rows of large chests which were used sometimes as tables, sometimes as seats—all of which I shall show you presently. There was much noise and confusion before all found berths; crying children, swearing sailors, scolding women, who had not been able to secure the beds they wanted, produced a chorus of a very melancholy nature. The disagreeableness of it was heightened by the darkness of the night and the rolling and tossing of the ship. After breakfast, as usual, all began to be sick. I took the advice of the sailors and drank some salt water, which acted as an emetic, and I soon felt better. "Unfortunately, while we were still at anchor, boats came from the shore with friends of the sailors, who smuggled a lot of liquor on board, and before the captain discovered it the whole crew was drunk. We were wakened at an early hour next morning by the violent motion of the ship, for there was a perfect gale blowing from the north-west. The sea was roaring and foaming around us. The passengers were all sick. Things grew worse and worse. Consternation and alarm were in every face. Children were crying, women wringing their hands, and I could see by the angry looks of the men that they would like to have thrown me overboard. The ship had little ballast, and it mounted the waves like a feather. Sometimes a hard sea would break over her with a shock that would make every one stagger. After a sleepless night, in which I received many a bruise and uttered many a groan, the captain informed us that the squall had carried away our mainyard and rigging, and that we were on our way back to Bristol to refit. At one time, when the ship was on her side, several chests, though strongly lashed to the deck, broke from their moorings, and in their progress downwards carried destruction to everything on which they happened to fall. "What a sight the deck presented! Do you remember, Captain? Clothes, spoons, shoes, hats, bottles, dishes, were strewn about in endless confusion. The next day the captain returned with the mainyard dragging behind his boat, but owing to a strong head wind we could not prepare nor rig it till the following day, when all the men on board who could get round it assisted at the work, and we were soon speeding along at the rate of six miles an hour with a fine favorable breeze. "The next day we made one hundred miles in twelve hours. I cannot describe what took place after that, for I was too ill. It was well that I was ill, for the indignation of the men and the fury of the women were almost unbounded as they thought of having consented to leave their comfortable cottages to follow me to what I had represented was a new and better country. "As we neared the banks of Newfoundland a most extraordinary phenomenon was produced by the dashing of the salt water against the bow of the ship in the evening. The water seemed on fire and produced a very fine effect. The next day a mass of ice appeared about two hundred yards distant. It was almost half a mile in length, and was moving south-east. Soon after we found the channel between Cape Breton and Cape Ray, and got into the ice. The captain sent eight men to the bow with fenders. One piece knocked splinters off the bow and threw us all down. About five days later we reached the Island of Anticosti, but I was too ill to see it. We saw porpoises in shoals plunging about the ship, while the sailors tried to harpoon them beneath the bow. About two hundred and eighty miles below Quebec the pilot came on board. His number was painted in large characters on his sail as well as on his boat. He had a cask of fresh water and some maple sugar, which he sold at an extortionate price to the passengers. "Near Bic Island we saw whales spouting water at a great height, and a habitant came out in a boat with a large basket of eggs, which he disposed of at a shilling per dozen, and so we continued on until the domes and towers of Quebec came in sight and I began to realize the inexpressible joy of being at home once more."* * Diary of Rev. Robert Bell and letters of R. Wright. Rug was a young man of great executive ability, a young man whose word could be relied upon with absolute certainty, a young man who proved himself the very soul of honor in all his business transactions.都被斥为“异端邪说”,凡是反对神权统治的人,都被处以火刑。新兴的资产阶级为自己的生存和发展,掀起了一场反对封建制度和教会迷信思想的斗争,出现了人文主义的思潮。他们使用的战斗武器,就是未被神学染污的古希腊的哲学、科学和文艺。这就是震撼欧洲的文艺复兴运动。文艺复兴首先发生于意大利,很快就扩大到波兰及欧洲其他国家。 与此同时,商业的活跃也促进了对外贸易的发展。在“黄金”这个符咒的驱使下,许多欧洲冒险者远航非洲、印度及整个远东地区。远洋航行需要丰富的天文和地理知识,从实际中积累起来的观测资料,使人们感到当时流行的“地静天动”的宇宙 CHAPTER IV. AN INDIAN SUITOR. 1803. Machecawa and his friend O'Jawescawa became frequent visitors at the Wigwam. They would come in the morning, uninvited, and sit silently all day long before the open fire and observe all that was going on. The spinning-wheel and hand-loom were objects of unceasing interest to them, and though it proved a great distraction to the children in their studies, and to the girls in the performance of their domestic duties, to have them there, they were always treated not only with respect but with consideration and kindness. One morning Machecawa stood gazing intently into the fire. His face wore an expression of perplexity. At length he turned to the White Chief, who was explaining a mathematical problem to one of his boys, and said: "Big Injun, he want to speak his thoughts from books. He want to know white man's Manitou." "May I teach him, father? Just for an hour every day?" said Chrissy, a tall, fair, thoughtful girl of seventeen, who was known throughout the settlement as the "Saint," for she had been led to take a serious view of life by a Quaker friend in the old school at Woburn. "It would be such a pleasure for me to lead him to a knowledge of the truth." The father readily granted the request, and it was arranged that he should receive instruction from Chrissy every morning while the younger boys were having their lessons. Never had teacher a more apt, humble, or willing pupil. Never had pupil a more considerate, patient, kind-hearted instructor. Over and over again did she repeat words and sentences until at last the Indian found, to his unspeakable joy, that he was beginning to acquire the words pretty freely. The morning hour with Machecawa proved of such interest that it was not an uncommon thing to see the White Chief and all the children listening intently to Chrissy and the Indian as they compared their respective creeds. One morning, after she had been giving an account of the creation and the deluge, she said, "Now, tell me what you think of these things. Do the Indians ever think of how the world was made? Did they ever hear of a flood?" Machecawa replied in broken English, the interpretation of which is as follows: The Indian believes that the great Manabozo is king of all other animal kings. The West Wind is his father, and his mother is grand-daughter of the Moon. Sometimes he is a wolf; sometimes a hare; sometimes he is a wicked spirit. Manabozo was hunting with his brother, a wolf, who fell through the ice in a lake and was eaten by snakes. Manabozo was very cross and changed himself into the stump of a tree and surprised the king of the serpents and killed him. The snakes were all Manitous, and they made the water flood the world. Manabozo climbed a tree which grew and grew as the flood came up and was saved from the wicked spirits. Manabozo looked over the waters and he saw a loon, and he cried to the loon for help to save the world. The loon went under the water to look for mud to build the world again, but he could not find the bottom. Then a muskrat tried, but he came up on his back nearly dead. Manabozo looked in his paws and found a little mud, and he took the mud and the dead body of the loon and with it created the world anew again. "And do you believe that?" said the White Chief. "Our tribe she believe like that," replied the Indian. "What is that thing tied round your neck, Machecawa?" said Bearie, the second son, a short, well knit, sturdy-looking youth of eighteen, whose every expression reflected a bright, happy, generous disposition. "She am my Manitou," replied the Indian. "What is a Manitou? Every Indian you meet with seems to differ on the subject." "Some tam she am wan ting, some tam she am anodder." "That is evading the question," said Chrissy. "What kind of a Manitou have you got inside of that little bag which is tied round your neck?" persisted Bearie. "Will you let me see it?" "No! No!! No!!!" he said excitedly. "My Manitou she am not be pleese." "Come, now, old man," he said. "Tell us all about it." "What is it?" "How did you get it?" "What is it for?" "Waal," he said, reluctantly, "When I am a boy, me, just become a man, my fadder, he say, 'Machecawa, tam you got a manitou.' My face he paint black, black. He say, heem, 'you no eat no teeng seex days.' By em by I am dream some teeng, me, dat some teeng she am my manitou. She help me kill beeg bear; she mak dem Iroquois dogs run like one wild moose. My fadder she am pleese; she make my manitou on my arm—see!" he said, rolling up his sleeve. On his shoulder was the rude outline of a fish, which had been tatooed with sharp bones and with the juice of berries rubbed in. "But what is in the little bag?" asked Bearie. "Will you let me see it?" After a good deal of reluctance he gave in at last, and two curious boys untied the precious parcel, while the others, equally curious, looked over his shoulders at a few old broken fish bones which were all the little bag contained. "Well, old man," said Bearie, slowly replacing the sacred relics, "we put our faith in something better than that. The white man trusts the Great Spirit in heaven to care for him and to take him to heaven when he dies." "Any bear in hebben?" asked the Indian. "No," said Bearie, "only good people." "Dat hebben she am no good for big Injun," said Machecawa, sadly. "De happy hunting ground she am full of moose, buffalo, bear, beaver. She am far, far away at de end of land, where de sun she sleep—two, tree moons away. One beeg dog she am cross, an' she bark at dead Injun, but he go on, an' on, an' on, an' den he am glad." It began to dawn upon the vigilant mother at length that it was not so much the wonders of civilization nor the desire to "speak his thoughts from books" that led Machecawa day after day to the Wigwam, as an ever-increasing interest in her fun-loving daughter, Abbie, who was a year younger than Chrissy, and who seemed unconscious of the fact that the eyes of the red chief were ever upon her.学说值得怀疑,这就要求人们进一步去探索宇宙的秘密,从而推进了天文学和地理学的发展。1492年,意大利著名的航海家哥伦布发现新大陆,麦哲伦和他的同伴绕地球一周,证明地球是圆形的,使人们开始真正认识地球。 [4] 对他国的影响 在教会严密控制下的中世纪,也发生过轰轰烈烈的宗教革命。因为天主教的很多教义不符合圣经的教诲,而加入了太多教皇的个人意志以及各类神学家的自身成果,所以很多信徒开始质疑天主教的教义和组织,发起回归圣经的行动来。 捷克的爱国主义者、布拉格大学校长扬·胡斯(1369~1415年)在君士坦丁堡的宗教会议上公开谴责德意志封建主与天主教会对捷克的压迫和剥削。他虽然被反动教会处以火刑,但他的革命活动在社会上引起了强烈的反应。捷克农民在胡斯党人的旗帜下举行起义,这次运动也波及波兰。1517年,在德国,马丁·路德(1483~1546年)反对教会贩卖赎罪符,与罗马教皇公开决裂。1521年,路德又在沃尔姆国会上揭露罗马教廷的罪恶,并提出建立基督教新教的主张。新教的教义得到许多国家的支持,波兰也深受影响。

      问题没有解决,但努力一直在继续。

   

      新冠病毒肺炎被社会知晓后,一开始,就有人猜测,是不是跟武汉的军运会有关。

   

      最初的怀疑是基于几个因素:

  

      1、美国是世界上生物技术最先进的国家。

   

      2、美国有发动生物战的前科。

   

      3、这届军运会,美国队的成绩非常差,这跟美国在世界的体育地位和美军的整体实力是完全不符的,美军不远万里来到中国,难道就是为了打酱油?

   

      4、从时间上看,武汉军运会举行的具体时间是10月21日到27日,而武汉新冠肺炎最早在12月4日被发现,现在能追溯到的第一例就诊患者并不是武汉零号病人。

   

      随着指向美国的证据陆续被发现,美国是新冠肺炎发源国的嫌疑越来越大。

  

      1、2019年7月,位于马里兰州德特里克堡的美国陆军传染病医学研究所(生化武器实验室)被关闭,而且是被美国CDC下令关闭的,非常不合常理。

   

      2、2019年9月,美国爆发 “大流感”,造成美国至少3400万人感染,35万人住院,导致20000人死亡,一些肺炎死亡患者,被怀疑是电子烟导致,后来被排除,病因未知。

   

      3、2019年10月,美国在中情局副局长的参与下组织了代号为“Event 201”的全球流行病演习。

   

      4、2019年10月21日至27日,美国军人到武汉参加世界军人运动会。

   

      5、2019年12月初,中国发现不明原因肺炎,考虑到潜伏期,还可能有人自愈或者当流感等其他病治疗,应该是11月份就有人患病。

   

      6、2020年2月,世界范围内爆发新冠病毒肺炎流行病。

   

      7、日本初期有新冠患者和中国并没有交集,去了一趟美国夏威夷,回来患病并被确认。日本媒体开始怀疑美国,有日本电视台更是怀疑2019年美国大“流感”,其中有一些是新冠患者。

   

      8、日本人的怀疑,在近日举行的美国国会众议院听证会上,得到印证。美国疾病控制与预防中心(CDC)主任雷德菲尔德回答一位众议员“一些美国人看似死于流感,其实可能是死于感染新冠病毒”的问题时,明确回答:“迄今为止美国实际上已经以这种方式诊断出了一些病例”。   

   

      9、新冠病毒的ABCDE型,在美国都能找到,而中国的新冠病毒只有2个类型。

   

     10、 美国医生发现2019年9月美国电子烟肺炎的案例,经和中国武汉医生专家交流,确认就是“新冠肺炎”。

   

      至此,指向美国的证据链,只差一点就可以形成闭环了,但已经可以形成合理怀疑了,所以中国的外交部发言人赵立坚质疑美国并要求美国做出解释,完全没有问题。

  

      差的那关键一环就是找到零号病人。现在这个零号病人被发现了。果然是到去年10月份武汉参加军运会的美国军人,她的名字叫Maatje Benassi。

   

       Maatje Benassi 有个亲戚Matthew Benassi在发生泄露事故的美军生化武器实验室Fort Detrick工作。她去年10月作为女子公路自行车运动员参加了武汉军运会,她是10月21日进行比赛的。

   


      至此,美国是新冠肺炎发源地的证据链完整了,环环相扣,武汉军运会和美国被关闭的生化实验室,终于产生了实质性的联系。

   


      她是怎么被发现的呢?

   

      美国有几个记者一直在试图寻找新冠病毒的真正传播源,最后,找到了这个曾参加过武汉军运会的女军官。更凑巧的是,她的一个亲戚是荷兰(也有说意大利,待定)的零号病人。

    

      应该感谢这几个美国记者,终于(虽是无心)帮中国找到了关键证据。

   

以下是网友从推特下载的视频

https://m.youtube.com/watch?v=moT5qxeC6Fk

      就在美国政客和媒体正在开动宣传机器,全力以赴的抹黑中国武汉是新冠肺炎发源地时,这个证据出现的恰是时候。

   

      美国污蔑中国的目的:第一,为推卸特朗普政府隐瞒疫情并导致疫情失控的责任;第二,为在世界范围内掀起对中国的敌视,恶化中国发展的国际环境;第三,不排除其有向中国索赔的想法,并打起了中国巨额美债的主意。

   

      美国国内电视台主持人已经开始讨论,通过减免美国对中国负债的方式,向中国索赔。

   

      美国国内已经有人向法院起诉,要求中国赔偿损失。

   

      美国民调显示,有42%的美国选民表示中国应该帮助支付因新冠状病毒产生的的费用。54%的共和党议员、36%的民主党议员,同意让中国为新冠疫情支出支付一部分费用。

   

      兹事体大,连平时中规中矩的发言人,都开始跟美国就此问题打起舆论战。赵立坚就公开说出对美国的怀疑并要求美国做出解释,但赵立坚此举,遭到了美国的舆论轰炸和美国政府的抗疫。在中国国内,他的行为也不被一些人理解,还被这些人指责。事实是,赵立坚没有错,错的是质疑他、攻击他的那些人。

   

      美国现在的新冠疫情已经处于失控状态,最新确诊人数已经35000多例,正在以超过意大利的增长速度增长,用不了几天,美国就是确诊人数第一的国家。

   

      美国这么多病例不是突然就从天上掉下来的,也不是一夜之间就出现的,而是长期掩盖疫情,在压力之下,不得不降低检测门槛,扩大检测范围,真实的疫情状态开始表现在数据上。这也可以解答一些人提出“如果美国是发源地,为什么病例那么少”的问题,因为美国一直隐瞒啊。

   

      就这,还远不是美国疫情严重程度的真实情况,据美国专家估计,美国实际感染人数可能是确诊人数的11倍。如果不加控制,新冠病毒将遍及全美,美国的峰值日可达到50万。这是一个恐怖的数据,令人感觉窒息。

  


      所以,谨防美国在内部重大危机发生时,进行冒险动作,向中国转嫁成本。美国对中国展开的舆论战,如果中国不能在舆论上反攻成功,让美国忌惮于中国人民坚决捍卫国家利益的共同意志和坚定决心,美国也很可能把想法变成行动。

  

      现在找到了美国是新冠病毒发源地的关键证据,自此,美国无法抵赖,无可抵赖。中国可以在舆论战中更加占据主动。美国军人把新冠病毒带到了武汉,武汉是受害者,中国是受害者。按照美国一些人的想法,中国可以视情况以其人之道还治其人之身。


     美国若真为本国民众和全世界人类考虑(号称人类灯塔的美国),就应回答这个最根本的重大问题。川普等美国政客,请不要甩锅给中国,请不要挑起种族歧视,给美国(乃至整个欧美)境内华人制造巨大的压力!真相终究还是要被挖掘曝光的!

参考资料:央视新闻、环球时报等

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