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文化 | 英文版《你好中国》100集选(41-42)

《你好,中国》选取了100个代表中国传统文化精髓的汉语词汇,从不同侧面反映中国文化的博大精深,加深国外民众对中国和中华文化的了解。



41 Chinese wedding customs


42 Matchmaker 


In Chinese, the word xiangqin — commonly translated as “matchmaking” — is rich in cultural significance. It refers to single men and women who, having been introduced by a third party, get to know one another to decide if they are romantically compatible.
In ancient China, matchmaking was an essential ritual. This is because engagements and marriages at the time were essentially group discussions that took into account the reputations of the bride’s and groom’s parents, the opinions of professional matchmakers, and the social relationship between two households. The wishes of individuals often played second fiddle to family concerns. While attitudes toward love and marriage have become freer since the early 20th century, matchmaking has continued to exist to this day.
Matchmaking is, of course, not exclusive to China: It has existed in different forms all across the globe. In 16th-century Europe, imperial families would choose their marital partners with the aid of portraits. In Jane Austen’s “Pride and Prejudice,” single young people make each other’s acquaintance through elaborate organized dances. And how many of us today use online dating, watch matchmaking TV shows, or attend speed-dating events?
Every weekend, ad hoc matchmaking corners in China’s urban parks throng with groups of middle-aged and elderly parents brandishing cardboard advertisements displaying their children’s age, income, property portfolio, and hukou — the household registration card that permits them to reside in a certain part of the country. The older generation still aims to help their children find life partners.
Matchmaking not only concerns Chinese young people, but also makes parents feel anxious. Such a phenomenon is unlikely to occur in developed Western nations, where the elderly tend to spend retirement in a more leisurely manner, instead of interfering in the personal affairs of their children. In China, you find the opposite to be the case.
It is becoming increasingly evident that Chinese society has failed to adequately prepare for its own rapidly aging population. Public services rarely cater to the needs of the elderly, and many retired Chinese become marginal members of society. In this context, elderly Chinese men and women have turned to matchmaking. Of course, they are in part motivated by a desire to find a partner for their children. However, studies have shown that these matchmaking corners have a success rate of less than 1 percent.

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