凯西之基督再临---附解读5749-5---凯西解读81
凯西之基督再临---附解读5749-5
凯西之基督再临---附解读5749-5凯西之基督再临---附解读5749-5
基督再现应该是凯西所有预言中最重要的一个。这也是凯西作为一个虔诚基督徒的个人兴趣所在。这个解读是用于准备他的一个关于这个题目的讲演所做的。
当然，凯西解读不是仅有的关于这个伟大事件的解释。“无数布道都提及基督再临这个课题。”但这个解读为我们带来这个主题的特殊含意。
这个解读有个很不平常的开始语。第2至6节是一种介绍性词语，好像一个主持人在做一个郑重的过渡，以衬托出主要发言人。这样的方式在所有解读中是绝无仅有的。不清楚是谁在做这位主持人---是凯西灵魂的另一部分、是另外的灵性个体，还是其它什么？总之在介绍中凯西和他的“这项工作(The Work)”被誉为“基督意识的先驱者(Forerunner)。”我们假设这既指解读所包含的真理，也意味着凯西表现出的灵性能力。
另一个在介绍中提及的是凯西的一个梦境。这个梦发生在当天早晨凯西做另一个解读时做的。(非常有意义的现象是，凯西的一部分思想在给出解读，同时另一部分在做梦。)在梦中他乘一个豪华火车，内部装饰为白色和金色。同他一起乘坐的还有其它已不在人世的几位著名传道人，他们一起前去参加圣徒约翰的演讲。凯西问其中一位是否记得凯西这个人。那人回答道---当然是指凯西还生活在物质世界---“当然，但你同我们不一样...现在你和我们一起在车上，但别忘了你得回去，别走得太远。”在第四段说明了这个梦境与凯西的关于基督再临的问题有关。
解读的中心开始于第七段，讲述了凯西的解读定位的中心要义。例如基督是第一位征服了死亡(“成为不朽”)。基督的到来不是审判和谴责我们---我们已经通过与上帝分离而选择了自我谴责。
就好像要回答是否基督会在现这个问题，第七段的结尾和第十二段给出答案。基督已经到来，并且将会在任何需要的时代来到。在人类演进过程中，有许多机遇之窗---可能的灵性突破。只要我们准备好接受一个对这一基本法则的新层次的认识和理解，他会直接来到人世。这一基本法则就是：我们的缔造者是灵，任何崇拜和接近缔造者的方式必须基於正确灵性的理解和真理。
在这个解读中，凯西扩展了作为在许多世纪影响了人类进程的基督的含意。除了两千年前的那次著名的人世经历，凯西基督学描述了他是一个长期存在的向导。在这个意义下，我们或许使用“第二次来临”，而不是有末日审判意味的“再临”。每次来临都将灵性演进的计划推向新层次---就是凯西说的“连续的活动朝向理解和正确的与主的关系...”
基督和他的影响力经历了不同的时间和周期。不一定总是使用直接入世的方式，但在第十五、十六段中明确地指出他以“身体”或“肉体”的形式来临的可能性。但有时是他的灵性在激励和指示那些作为先驱的人们服务于大众。而那些在做工的人们的工作必然会使深植于尘世物质里的人们感到不安(“那些满足于驻留在肉身的身心”)。基督灵性的冲动永远与邪恶之力对抗。那些力量包括仇恨、偏见、自私和列在第十四段里的人的短处。
我们可能需要问自己两个关于基督再临的这样的问题。第一，我们是否处於需要基督的影响力直接指导我们的时刻？就是说我们是否为灵性的突破准备好了？有人可能会说是的，并援引一些存在的迹象，如整合科学和灵性。科学和信仰的汇合当然是人类的一种提升。还有如太一的精神，被许多总教领袖所推崇。这种精神提供了对深植在所有传统宗教中的价值和真理的尊重和欣赏---又一种灵性升华的的标志。
第二，我们会问每个人怎么做可以促成基督归来。这个解读不是仅有的关于做好基督来临前的准备工作，正如两千年前那次一样，凯西明确指出准备工作的必要性。今天的世界怎么做才能将可能的基督再临变成现实？“当那些创造出进入的渠道，准备好来路时...”这是我们每个人为这个宏大任务的微小行动：爱心、忍耐。
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这个灵异解读由凯西于1934年5月1日在弗吉尼亚海滨市家中给出。
This psychic reading given by Edgar Cayce at his home on Arctic Crescent,
Virginia Beach, Va., this 1st day of May, 1934, in accordance with request made
by those present.
P R E S E N T
出席：凯西；格秋，导读人；戴维斯，速记；梅珏，LB和休林。
Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno. Mildred Davis, L.
B. and Hugh Lynn Cayce.
R E A D I N G
时间：下午3：35-4：00
Time of Reading 3:35 to 4:00 P. M.
格秋：你将有此房间里凯西这个身体和探索的心智，他得到下周一他将演讲的关于“基督再临” 的信息。你将给出在这个公开场合他应该传递的关于这个题目的资讯。
1. GC: You will have before you Edgar Cayce, present in this room, and his
enquiring mind in relation to the talk which he expects to give next Monday
evening on the "Second Coming." You will give what he should present at this
open meeting on this subject.
凯西：对於聚集在此的人来说是适合的信息，是否有助于公开场合的人们呢？从此渠道获得的信息有助于他们的理解。
2. EC: That which crowds in at the present may be well for those present, but
would it be well for those in open meeting? From this experience, though, there
may be gathered that which has been given and that which may be helpful to many
in the comprehension of that which is the experience of those that seek through
such channels to have for themselves the experience that may be had by those
here in this room in the present.
要留心，给出的信息适用于你们的内心探索。
3. Be mindful then, each of you, of that ye may inwardly experience in that
which may be given you.
在你的梦境(凯西的梦见附件)中那些聚集在一起的著名布道人物提及到有关再临的话题。
4. For, those experiences that have been told you of the vision [See EC's dream
of a.m.] of the gathering of those that were known to many in this present land
and in the lands abroad were in reference to just those things that may be said
respecting the Coming.
基督再临被提及无数次。许多聆听人在他们的中心和字面上讲到基督再临的想法和体验。在今天，你们聚集在这个在基督意识为地球所接受的先行者的身体面前，再次聆听。
5. Many of these have ministered, have preached concerning this Second Coming.
Not a one but what has at some time left the record of his contemplations and
experiences in those environs, whether made in the heart and mind of his hearers
or in the written word; yet here today, in what ye call time, ye find them
gathering in a body to LISTEN to that as may be given them by [Edgar Cayce?] one
who is to be a forerunner of that influence in the earth known as the Christ
Consciousness, the coming of that force or power into the earth that has been
spoken of through the ages.
他开始讲述。
6. Listen, while he speaks! [Edgar Cayce?]
我的兄弟们，在你们热心却无知的状态中讲到这样一个影响这个世界许多和团体的许多世纪的总教信仰活动的事件---关于人之子行走在人间的记录。你更应该聆听他所讲述的，就是那些他给人们讲述和演说过的，但人们却掩上他们的耳朵，看不清他的面容！我们的主，导师是第一位为那些曾在灵界犯错的灵魂演示了不朽；展示这样的方式：灵界的失误可以通过你们成为物质的层面的各种形式、阶段、方式的发展而取得在任何灵性层面的圆满。圣子不是来审判和谴责你们的。在他中无需谴责，你已自我审判。但面对这样的影响力可以使人们开放自我、加深理解，以亲近于他。
7. Ye, my brethren, in your ignorance and in your zeal have often spoken of that
influence in the earth known among men as the record made by those that would
influence the activities in the religious or spiritual life of individuals
through the ages, as a record of the Son of man as He walked in the earth.
Rather would ye listen and harken to those things as He spoke when He made those
inferences and illustrations as to how those had closed and did close their ears
to what was actually going on about them; yet they knew Him not! He, our Lord
and our Master, was the first among those that put on immortality that there
might be the opportunity for those forces that had erred in spiritual things;
and only through experiencing in a manner whereunto all might be visioned from
their greater abilities of manifesting in the various phases, forms and manners
as they developed through that ye know as matter, could they come to know how or
why or when there was made manifest in any realm spirit that was good and spirit
that was in error. For, He gave thee, had ye not KNOWN the Son ye would NOT be
condemned in thine own self. For, condemnation was not in Him, but "ye are
condemned already." And in the coming into the influence of those that would
open themselves for an understanding might there be the approach to Him. He has
come in all ages through those that were the spokesmen to a people in this age,
that age, called unto a purpose for the manifestation of that first idea.
神之子是如何聚集在此的？撒旦呢？“汝思吾之仆人乎？循归路？”甚至邪恶之力都有回答：“通过紧握肉体的满足而接触他，你会受到谴责。”还有，“他在你手中，别触及其灵魂！”
8. Readst thou how the sons of God came together, and Satan came also? "Hast
thou considered my servant? Hast thou seen his ways?" And the answer, even from
the evil force, "Put forth thine hand - touch him in those things that pertain
to the satisfying of desire that is flesh, and he will curse thee to thy face."
Then, "He is in thine hand, but touch not his soul - touch not his soul!"
我们看到再临的事件已经成为灵魂发展和进化在许多层面的活动中的有效的影响力。只有在他---你的缔造者中，死亡的经历方可为灵及灵魂所征服。
9. So we see how that the coming into the earth has been and is for the
evolution or the evolving of the soul unto its awareness of the effect of all
influences in its experience in the varied spheres of activity; and that only in
Him who was the creator, the maker, the experiencer of mortality and spirit and
soul COULD this be overcome.
有必要知道---也讲过多次并为许多物质世界的经历所证明的---主没有希望遗失任何灵魂，而在缔造者中准备好了回家之路。
10. Then, the necessity. For, has it not been said, has it not been shown in the
experience of the earth, the world, from any angle it may be considered, that He
has not willed that any should be lost - but has prepared the way of escape in
Him, the Maker?
但谁可成为他的仆人呢？那些坚持到最后的灵魂！
11. But who is the worthy servant? He that has endured unto the end!
他在任何世纪需要时都来到过，总带来同样的信息“神是灵，探索上帝要从灵和真理里寻找！”
12. Then, He has come in all ages when it has been necessary for the
understanding to be centered in a NEW application of the same thought, "God IS
Spirit and seeks such to worship him in spirit and in truth!"
对於那些为再临而准备的渠道的那些人来说，这些经历将会保护、复兴、再生和保持地球的连续性的经历，使得人们对与他更亲近的关系有正确的理解。在亚当时，你看过；在以诺时，你听过；在麦基洗德时，你做过；Joshua,
Joseph, David和那些准备耶稣到来的人们实践过。你看过他的灵作为引导人在所有层面的活动中---无论何地、何色、何种，在居于肉体的人们的身心中掀起波澜。
13. Then, as there is prepared the way by those that have made and do make the
channels for the entering in, there may come into the earth those influences
that will save, regenerate, resuscitate, HOLD - if you please - the earth in its
continued activity toward the proper understanding and proper relationships to
that which is the making for the closer relationships to that which is in Him
ALONE. Ye have seen it in Adam; ye have heard it in Enoch, ye have had it made
known in Melchizedek; Joshua, Joseph, David, and those that made the preparation
then for him called Jesus. [GD's note: Essenes, School of Prophets started by
Elijah. See Malachi 3 and 4] Ye have seen His Spirit in the leaders in all
realms of activity, whether in the isles of the sea, the wilderness, the
mountain, or in the various activities of every race, every color, every
activity of that which has produced and does produce contention in the minds and
hearts of those that dwell in the flesh.
但是，需要彻底抹去的是：仇恨、偏见、自私、反击、恶意、气愤和那些由人类所创造出来的泥潭般的时情和活动。
14. For, what must be obliterated? Hate, prejudice, selfishness, backbiting,
unkindness, anger, passion, and those things of the mire that are created in the
activities of the sons of men.
他会再次使用身体到来。今天已经着陆了吗？是的，在世界各地那些渴求他到来的人们心中。天父不容忍灵魂的堕落，也没有让灵魂感到俱畏。他是光之子、神之子，是主前的圣灵。他会再次来到那些寻求他面容之人的心中。
15. Then again He may come in body to claim His own. Is He abroad today in the
earth? Yea, in those that cry unto Him from every corner; for He, the Father,
hath not suffered His soul to see corruption; neither hath it taken hold on
those things that make the soul afraid. For, He IS the Son of Light, of God, and
is holy before Him. And He comes again in the hearts and souls and minds of
those that seek to know His ways.
对於那些身陷肉体、充满偏见、仇恨的人来说，很难理解。而那些依靠于他的人不会空手而归---尽管你的无知和嫉妒会腐蚀你的信心。但是那些真心寻求的人们会听到金权杖的响声。在准备好的时候，你会在地球看到他的肉体，呼唤他的名字。
16. These be hard to be understood by those in the flesh, where prejudice,
avarice, vice of all natures holds sway in the flesh; yet those that call on Him
will not go empty handed - even as thou, in thine ignorance, in thine
zealousness that has at times eaten thee up. Yet HERE ye may hear the golden
sceptre ring - ring - in the hearts of those that seek His face. Ye, too, may
minister in those days when He will come in the flesh, in the earth, to call His
own by name.
解读完成。
17. We are through.