问国家卫健委和国务院联防联控机制四个问题

这样的标准上海市疫情防控工作领导小组也好意思发布出来?

伊朗著名美女明星、奥斯卡影后被捕!

母子乱伦:和儿子做了,我该怎么办?

阳了后,14亿人民才发现集体被忽悠了!

生成图片,分享到微信朋友圈

自由微信安卓APP发布,立即下载! | 提交文章网址
查看原文

在死亡面前,性,多么不值一提;在战争面前,性,多么轻!

学者荟 2022-11-28

学者荟作为公众传播平台,关注时事关注热点,

传播学术观点、时事人文、哲学理论以示读者。

坚持做负责任的传播平台,服务读者传播价值。


119团指挥所机关人员合影,右二作训参谋王仁先


导语:这是刘亚洲一篇重量级文章,写的是战争、军人、爱与性——爱甚至谈不上,那短短的几天里,在王仁先与那女子之间,产生的只能是荷尔蒙,在死亡面前,性,多么不值一提,在战争面前,性,多么轻!


刘亚洲写得真实,有血有肉有骨头,从人性的角度写出了人性。文章原名《王仁先》,吉林日报改为:《狗日的性》,亦有人改为《在死亡面前,性,多么不值一提;在战争面前,性,多么轻!》,绝无哗众取宠之意,实在是因为没有别的字可以表达我对这篇文章的喜欢,是那种爱不释手的喜欢。


正如法国雷恩第一大学的佛朗索瓦·罗格教授所称:“箭与火的战争,也同时是一场情感与欲望的战争。”


刘亚洲说:你们都知道我写过一篇文章,名字叫《王仁先》。这篇文章反响很大。王仁先是十四军四十师的副连职参谋,昆明人,军内干部子弟。战前因违犯纪律受了处分,后来牺牲了。有人认为他不是英雄,我认为他是英雄,而且是高高大大的英雄。当时十四军军长×××曾说:“听说要写王仁先?十四军那么多英雄人物他不写,偏写这么一个人?”别人把此话转给我,我只轻蔑地撇了一下嘴。


雨果早就说过,在绝对正确的英雄主义之上有一个绝对正确的人道主义。王仁先的故事就是人道主义的典范,同时也是英雄主义的典范。


刘亚洲说:关于爱情,我感触良多。人世间,情是最美丽的东西,同时也是最让人迷茫的东西。对于文中的王仁先,虽然是被动接受情爱,但作为第三者,我始终不以为然。无论何种理由,破坏别人家庭的总不是值得称道的。但是,对其尽忠职守,浴血奋战,其英雄气概值得称道。


英雄已逝,生前的过失与辉煌,均已随黄土随风而去。




《王仁先》

刘亚洲

原载1997年8月6日《人民日报》


1984年,中国与邻国在云南麻栗坡老山、者阴山一带爆发了边境冲突。一批军队作家到前线采访,我在其中。



当时我正在调查军队中婚姻问题,想就此写一篇论文。


到参战部队,我也侧重这方面调查。我到了许多单位,吃惊地发现:参战部队中凡有未婚妻的官兵,战前大多都吹了。


有一个女大学生给未婚夫的信中写了这样一句话:“我父母说:你要牺牲了倒也罢了,假如你断了条腿,或少了一支胳膊,那怎么办?”


有一个连队进攻作战,异常惨烈,指导员等三十多名官兵牺牲。


烈士遗体抬下来,指导员未婚妻的绝交信正好到了部队。


连长集合幸存的官兵,当众念这封绝交信,一旁静静地躺着指导员的遗体。全连战士都哭了。


王仁先烈士


我在连队当过兵,知道战士们津津乐道女人。但在麻栗坡,情形大变,凡将投入战斗的部队,官兵均不谈女人,仿佛有约在先。


只听过一件例外的事:某连组织突击队,连长和指导员争着要率突击队冲锋,争执不下,最后连长怒了:“老子是结过婚的,摸过女人!我去!”


就是在这种情况下,我听到了王仁先的故事。



王仁先是某部副连长,干部子弟,人生得英俊高大。战前,与他相处了五年的女朋友离开了他。


他所在的连队将作为尖刀连进攻老山主峰。他率领一个排驻在老山脚下一个小村庄里。


房东是一个年轻的女人,叫阿岩,已婚,有一个在襁褓中的婴儿。阿岩一见王仁先就喜欢上了这个潇洒的小伙子,向他频送秋波。


王仁先虽失去爱人,却也未必就看上阿岩。


毕竟一个是干部子弟,一个是农村妇女,中间隔着鸿沟呢。阿岩是个很有性格的女子,青山咬定不松口。


她把自己的想象力发挥到了极致;每天给王仁先做最好的东西吃;每晚为他烧洗脚水;给王仁先洗所有的衣服。她甚至在自己丈夫面前也不掩饰对王仁先的情感。


王仁先训练回来,她竟能撇下正在说话的丈夫,迎着王仁先而去,为他拂去一身尘。


王仁先起初在抵抗阿岩,但随着阿岩炽热的进攻,也随着老山战事的一天天激烈是否也随着笼罩着连队的官兵失爱的阴云一天天浓重呢,总之,他的抵抗渐渐变得软弱。


6月某日,已确定翌晨进攻老山,战斗命令已发出。那一刻,连队一片死寂。王仁先来向阿岩做最后诀别。阿岩为王仁先的军用水壶装了满满一壶水。王仁先喝了一口,哎呀,比蜜还甜。阿岩不知道往壶里放了多少糖。她以为越甜越好呢。王仁先的眼睛潮湿了。


这时候,阿岩使用了最后的、也是最原始的手段:撩开衣服奶孩子。她把整个心扉向她所深爱的男人敞开了。在王仁先心中,所有的长城轰然崩坍。他颤抖着走向阿岩。


灶里的火熊熊燃烧。他俩也在燃烧。第二天,情况突变,进攻时间推迟。


凡事有第一次,就有一百次。堤已决口,汹涌澎湃。于是,在老山脚下,在村边,在树林中,甚至在阿岩家的牛圈里,一个古老的爱情故事被赋予了新的内容。


每次二人完事之后,王仁先总是一言不发,闷着头一颗接一颗地抽烟。而阿岩呢,则老是笑,咯咯地笑个不停。她是欢喜呢。她得到了她渴望得到的东西,一如刘备得到了天下一样。


这样的事瞒得了世界,瞒不了丈夫。阿岩丈夫向部队告发了。他没有说具体是谁。弄不清丈夫是真不清楚,还是不肯说。


发生这种破坏群众纪律的事,那还了得。部队上下极为重视,层层调查。他们在牛圈里搜到许多带过滤嘴的烟头,顿时知道是王仁先所为,因为全连只有他抽这种过滤嘴高级香烟。 


连长找王仁先谈话。王仁先拒绝承认此事。营长也找他,他还不讲。营长火了,命令:“全连集合!”然后请阿岩与她丈夫来指认。


打谷场上,一连官兵肃立。阿岩和她丈夫来到队列前。


后来该连指导员告我:此时阿岩,全不似犯了什么错事,毫无颓丧之气,反意气飞扬。


指导员说:“原来我想,她肯定会巡睃一遍后说,没有那人!这样就一了百了了。”万没想到,阿岩径直走到王仁先跟前,指着他说:“就是他!”


一霎间,空气凝固。一根针掉在地上都能听见。王仁先冷冷地望着阿岩,而其他上百双眼睛则冷冷地望着王仁先。阿岩的第二句话更令全连震惊:“我疼他!”


当地人把“疼”当“爱”讲。这是赤裸裸的爱情宣言呀。


全连把目光转向她。她勇敢地与全连官兵对视,泪水渐渐涌上了她的眼眶。


三天后,团里下达了对王仁先的处分决定:降为排长,党内严重警告。又过几日,进攻开始。连队开拔。阿岩又烧了一壶放了糖的水,去找王仁先。连队不让王仁先见她。


村口,部队逶迤而前,阿岩站在大树下焦急地张望。有些官兵从她身边走过时,轻蔑地议论,甚至还朝地上吐口水。阿岩均不在意。王仁先过来了,不朝这边瞥一瞥。走过去后,也再未回头。


当夜,老山鏖战通霄。火光映红了南中国的天空。从第一声枪响直到最后寂静。阿岩一直坐在村头,一瞬不瞬地看着老山方向。她的眼睛在黑暗中熠熠放光。


丈夫拽她回屋,她不肯。丈夫气极,打她。下手极重。辫子开了,头发散下来,遮住半张面孔。血和泪一起淌。她整整坐了一夜。


部队攻克老山后,王仁先迅即被派到最前沿的“李海欣高地”。营长事后说:“我就是要把他派到最危险的地方。不派他派谁?”7月12日,对方以一个加强师反攻。战斗残酷到了极点。


王仁先表现十分英勇,还击毁了一辆坦克。更重要的是,他利用报话机向后方炮兵报了一千多条情况,使我方大炮宛如长了眼睛。老山岿然。


(注:王仁先牺牲前一天,119团宣传干事杨健深入老山那拉地区146高地,向王仁先转达了首长的问候,为王仁先拍下了这张照片,这是王仁先烈士的最后一张照片。)


数月后我登上“李海欣高地”时,仍可见草丛中白骨枕藉。对方发现“李海欣高地”上的王仁先,全力进攻。战士全部战死。


王仁先打光最后一颗,对报话机喊了一声:“我走了!”遂被炮弹击中。死时二十五岁。


全连在老山主峰上目击王仁先奋勇冲杀,感慨千万。他死时,大家都摘下钢盔。 


(老山战役惨列现场)


一个月后,连队撤下老山,又回到阿岩的村庄休整。部队刚进村口就看见阿岩。


她像一株相思树似地伫立在送走部队的地方。连队官兵依然从她身边鱼贯而过,不知怎的却换了一种心情,没一个吭气。


连营长都低着头匆匆而过。部队全部过完,天已冥,阿岩的身影依然在暮色中绰约。


根据王仁先在战斗中的表现,团里为他报请一等功,但上级不批,还发下话来:“这种人还立什么功?”连队大哗。



王仁先被安葬在麻栗坡烈士陵园。为他立墓碑那天,连队官兵全数来到陵园。远远地,他们看见,一个窈窕的女子的身影在坟前晃动。走近才看清那是阿岩。


他们被眼前的情景惊呆了:王仁先的坟头上密密麻麻地插满了香烟,全是过滤嘴的。一片白,仿佛戴孝。


后来他们才知道,阿岩卖了家中唯一的一头耕牛,买了十几条王仁先爱抽的那种上等香烟,在坟前全部撒开,一颗颗点燃。她垂泪道:“让你抽个够。”


我来到老山前线时,王仁先所在连队又重上老山驻守。我执意要去看望。正值盛夏,大旱。老山地区已有两个月不下雨了。


阵地上疟疾肆行,军部派两个女军医带着药品与我一道上山。过了“三转弯”之后,天色渐渐变了。乌云翻滚,电闪雷鸣。


当我们接近主峰时,天降大雨。好雨!万千条水柱抽打着皴裂的红土地。已在阵地上驻守一个多月的连队久旱逢甘霖,大喜。


官兵们一个个脱得赤裸裸地,冲到山坡上,任凭雨浇。他们坚强的裸体白生生地,把人眼睛刺得疼。一百多人呵,那是一百多件雕塑。


他们一个个举手向天,呼喊。喊声惊天地泣鬼神。那是怎样一幅动人的图画。我身后两个女军医哭了。我也一阵鼻酸。我觉得我触到了大山的心跳。


从老山主峰下来,我特意找到阿岩的村庄。阿岩不在,她出远门了。我问村长阿岩长得什么样,村长说:“阿岩是麻栗坡最美的女人。”



1984年我到老山的时候,王仁先的墓已经立起来了。开始军里不打算给王仁先记功,后来在我们这批作家强烈的要求下记了功,记了一等功。


当时我去烈士陵园找他的碑,找到了。我就学这个女人,把一包烟撕开,都给他点燃,插在坟上。那时我是空军联络部副营职干事。



事隔十五年之后的1999年,我在北空当政治部主任,又专门带了王春波、刘潘之几个处长到麻栗坡烈士陵园。老山青翠依然。


这次我专门从北京带来烟酒,在坟前把酒给他倒上,把烟给他点燃。跟着我去的处长都流泪了。他们说,主任你对这个地方还有这么深的感情啊!我到成空以后呢,暂时还没有去。我当然要去。


千年的墓碑会说话。麻栗坡那个地方有几千座墓碑,走近它那是走近每一个灵魂。走进麻栗坡烈士陵园,平时心里的那些污泥浊水都不存在了……



故事完了。雨果说过:“在绝对正确的英雄主义之上,还有一个绝对正确的人道主义。”


如今,“人道主义”这词儿我们很少听到了,甚至那场战争、那群人也被遮蔽被遗忘了,那么,就以这个故事,作为对那个时代、那群人的小小追怀吧。

近期相关文章
我坐在树下 僕は三十七で、そのときボーイング747のシートに座っていた。その巨大な飛行機はぶ厚い雨雲をくぐり抜けて降下し、ハンブルク空港に着陸しようとしているところだった。十一月の冷ややかな雨が大地を暗く染め、雨合羽を着た整備工たちや、のっぺりとした空港ビルの上に立った旗や、BMWの広告板やそんな何もかもをフランドル派の陰うつな絵の背景のように見せていた。やれやれ、またドイツか、と僕は思った。
  飛行機が着地を完了すると禁煙のサインが消え、天井のスピーカーから小さな音でBGMが流れはじめた。それはどこかのオーケストラが甘く演奏するビートルズの 「ノルウェイの森」だった。そしてそのメロディーはいつものように僕を混乱させた。いや、いつもとは比べものにならないくらい激しく僕を混乱させ揺り動かした。
  僕は頭がはりさけてしまわないように身をかがめて両手で顔を覆い、そのままじっとしていた。やがてドイツ人のスチュワーデスがやってきて、気分がわるいのかと英語で訊いた。大丈夫、少し目まいがしただけだと僕は答えた。
  「本当に大丈夫?」
  「大丈夫です、ありがとう」と僕は言った。スチュワーデスはにっこりと笑って行ってしまい、音楽はビリー?ジョエルの曲に変った。僕は顔を上げて北海の上空に浮かんだ暗い雲を眺め、自分がこれまでの人生の過程で失ってきた多くのもののことを考えた。失われた時間、死にあるいは去っていった人々、もう戻ることのない想い。
  飛行機が完全にストップして、人々がシートベルトを外し、物入れの中からバッグやら上着やらをとりだし始めるまで、僕はずっとあの草原の中にいた。僕は草の匂いをかぎ、肌に風を感じ、鳥の声を聴いた。それは一九六九年の秋で、僕はもうすぐ二十歳になろうとしていた。
  前と同じスチュワーデスがやってきて、僕の隣りに腰を下ろし、もう大丈夫かと訊ねた。
  「大丈夫です、ありがとう。ちょっと哀しくなっただけだから(It‘s all right now. Thank you. I only felt lonely, you know.)」と僕は言って微笑んだ。
  「Well, I feel same way, same thing, once in a while. I know what you mean.(そういうこと私にもときどきありますよ。よくわかります)」彼女はそう言って首を振り、席から立ちあがってとても素敵な笑顔を僕に向けてくれた。「I hope you‘ll have a nice trip. Auf Wiedersehen!(よい御旅行を。さようなら)」
  「Auf Wiedersehen!」と僕も言った。
  十八年という歳月が過ぎ去ってしまった今でも、僕はあの草原の風景をはっきりと思いだすことができる。何日かつづいたやわらかな雨に夏のあいだのほこりをすっかり洗い流された山肌は深く鮮かな青みをたたえ、十月の風はすすきの穂をあちこちで揺らせ、細長い雲が凍りつくような青い天頂にぴたりとはりついていた。空は高く、じっと見ていると目が痛くなるほどだった。風は草原をわたり、彼女の髪をかすかに揺らせて雑木林に抜けていった。梢の葉がさらさらと音を立て、遠くの方で犬の鳴く声が聞こえた。まるで別の世界の入口から聞こえてくるような小さくかすんだ鳴き声だった。その他にはどんな物音もなかった。どんな物音も我々の耳には届かなかった。誰一人ともすれ違わなかった。まっ赤な鳥が二羽草原の中から何かに怯えたようにとびあがって雑木林の方に飛んでいくのを見かけただけだった。歩きながら直子は僕に井戸の話をしてくれた。
  記憶というのはなんだか不思議なものだ。その中に実際に身を置いていたとき、僕はそんな風景に殆んど注意なんて払わなかった。とくに印象的な風景だとも思わなかったし、十八年後もその風展を細部まで覚えているかもしれないとは考えつきもしなかった。正直なところ、そのときの僕には風景なんてどうでもいいようなものだったのだ。僕は僕自身のことを考え、そのときとなりを並んで歩いていた一人の美しい女のことを考え、僕と彼女とのことを考え、そしてまた僕自身のことを考えた。それは何を見ても何を感じても何を考えても、結局すべてはブーメランのように自分自身の手もとに戻ってくるという年代だったのだ。おまけに僕は恋をしていて、その恋はひどくややこしい場所に僕を運びこんでいた。まわりの風景に気持を向ける余裕なんてどこにもなかったのだ。
  でも今では僕の脳裏に最初に浮かぶのはその草原の風景だ。草の匂い、かすかな冷やかさを含んだ風、山の稜線、犬の鳴く声、そんなものがまず最初に浮かびあがってくる。とてもくっきりと。それらはあまりにくっきりとしているので、手をのばせばひとつひとつ指でなぞれそうな気がするくらいだ。しかしその風景の中には人の姿は見えない。誰もいない。直子もいないし、僕もいない。我々はいったいどこに消えてしまったんだろう、と僕は思う。どうしてこんなことが起りうるんだろう、と。あれほど大事そうに見えたものは、彼女やそのときの僕や僕の世界は、みんなどこに行ってしまったんだろう、と。そう、僕には直子の顔を今すぐ思いだすことさえできないのだ。僕が手にしているのは人影のない背泉だけなのだ。
  もちろん時間さえかければ僕は彼女の顔を思いだすことができる。小さな冷たい手や、さらりとした手ざわりのまっすぐなきれいな髪や、やわらかな丸い形の耳たぶやそのすぐ下にある小さなホクロや、冬になるとよく着ていた上品なキャメルのコートや、いつも相手の目をじっとのぞきこみながら質問する癖や、ときどき何かの加減で震え気味になる声(まるで強風の吹く丘の上でしゃべっているみたいだった)や、そんなイメージをひとつひとつ積みかさねていくと、ふっと自然に彼女の顔が浮かびあがってくる。まず横顔が浮かびあがってくる。これはたぶん僕と直子がいつも並んで歩いていたせいだろう。だから僕が最初に思いだすのはいつも彼女の横顔なのだ。それから彼女は僕の方を向き、にっこりと笑い、少し首をかしげ、話しかけ、僕の目をのぞきこむ。まるで澄んだ泉の底をちらりとよぎる小さな魚の影を探し求めるみたいに。个部位,直到把我痛晕。当我醒来时,我身边全是乐高,他们在忙那忙这,看着他们劳动的样子,我入神了。但我似乎也变成了个乐高人,头圆圆的,只有两根手指。我不知道自己来到了什么样的世界,我居然听得懂他们的语言,他们也并没有把我当成陌生的另类。虽然没看到自己,但我感觉到,我应该是成为了他们的一员。我身上没有一点儿钱,可我又找不到工作,还好快不行时遇见了一位好心的乐高人,他给了我点钱,并给我介绍了一份工作。我问他叫什么,他说他叫红,想成为一名元素战士。他还给我介绍了三位朋友,分别是蓝、黄和黑。认识了他们后,红想让我加入他们去寻找他爷爷没找到的宝藏,我爽快地答应了。但找了这么久,半点线索都没找着,我只好去找红,他家门是开的,我问了一声就进去了,见到一个小盒子,打开后里面放起了一首美妙的歌曲,盖子还刻着一棵大柳树。我听到有声音从我背后飘来,红竟然在哭,“对不起”,我轻轻地对他说。“没关系,只是…想…想起了爷爷,他…还在时,很喜欢听这首歌”。红断断续续地说。我忽然明白了什么,对他悄悄地说:“这和钟楼正中午时放的音乐一样”!红惊喜的盯着我,并召集了所有成员(黑、蓝、黄),并叫我绿,我们一起在钟楼那里观察,虽然我们日复一日地观察,可完全看不出有什么线索,就在大家快放弃时,我忽然想到那棵大柳树,城市里只有一棵。果然,正中午时镜子反射的光到土地上,我们找到了个拼图,我们拼完后就出现了一个通往地底的通道,我们走到最低下时发现了一条河和一艘船,我们决定坐船前行。我们完全没察觉到有坏人已经盯上我们了,水越来越汹涌,忽然,黑大叫的喊:“不好了,前面是瀑布,快把船停下来”。眼看就要掉下去时,红突然把绳套紧在岩石上,并叫我们帮忙拉,经过我们的一番努力,终于把船停下了。我们找到了个平台,那儿有一个大门,中间有一个小圆,里面有一棵大柳树的印子,我们找了好久都没找到打开门的方法,这时,一直没说话的蓝发话了,说:“我们也许可以用那个盒子试一下”。不试不知道,一试就知道,门一下子就打开了,里面全是黄金珠宝,但是,坏人们突然进来了,修炼就是夺天夺地夺他人之造化,虽然谈不上人吃人,但是生死却是必须看透。   所以死而复生对于他来说绝对是幸事,更何况重生到了洪荒,更是无上的大机缘。   虽然这里天仙遍地走,金仙不如狗,但是只要活着就有希望,反正他也是死过一次的人了。   接着龙珏很快就进入一种玄奥的状态,同时不周山的灵气也是疯狂的凝聚起来。   “不周龙脉!”不知道过了多长时间,龙珏终于清醒了过来,心中激动不已。。   刚刚他获得这一句身体的传承,他竟然是不周山的龙脉之一。不周山的龙脉是什么?乃是整个洪荒的灵气之祖,也是整个洪荒的气运所聚。   他虽然是不周山内山上一个不起眼的龙脉,但这是不周山,放在外面也是一个巨型龙脉。要是在后世,这就是一个祖龙脉,可以帮助一个门派立下万世根基。   而且他是一个有灵智的龙脉,更是可以自己修炼,凝聚天地间的灵气,自动进化。   整个不周山一共有十大祖龙脉,每一个龙脉都是巨大无比,比起传说中的昆仑山或者海外三仙岛都是不差丝毫。   但是这里可是不周山,擎天之柱,虽然很多大能在这里修炼,却是没有一个人敢挪移或者私自占有这些龙脉,因为只要谁挪移了这龙脉,那么恐怖的业力,即使圣人也要立刻暴毙。   而龙珏却是靠着吞噬这些龙脉而成长,甚至最后一举吞噬这十大祖龙脉也不是不可能。,Subhuti, what do you mean by cloud? If you are reading, I should be a sentient being. Subhuti, don't do is read, why? There is no such thing as a Buddha. If there is a sentient being called Tathagata, the Tathagata has four phases: I, man, sentient being and longevity. Subhuti means: Tathagata, have the heart of sentient beings. Subhuti thinks: Tathagata has the heart to help all living beings. Does he have this heart? Buddha is asking him: Subhuti, what is the meaning of cloud? What do you think? In other words, what do you think of this matter, this problem? Do you mean that the Tathagata has the heart to relieve sentient beings? It is wrong to say the Diamond Sutra. You should not call the Tathagata's work a thought. Don't think that the Tathagata says that the Vajrayana Sutra is to save all living beings. Don't think that the Tathagata is to save all living beings. I should be a sentient being. The Buddha is called Subhuti. Don't have this view. Don't think that the Tathagata says the Vajra Prajna Paramita Sutra is for sentient beings. This is wrong. Subhuti, what do you mean to say: Tathagata has the heart to take care of all living beings. Buddha sent Subhuti's suspicion to him. Buddha said that this sutra of Vajra Prajna Paramita does not have a mind of sentient beings, so don't think about it. Why? The essence of all living beings is Buddha, and all living beings are Buddha. This is the Mahayana doctrine. In particular, the Hua Yan Sutra is devoted to this issue, which is contained in many volumes of scriptures. It is said that all sentient beings are Buddhas. If the Tathagata is to make all sentient beings Buddhas, this is a lie. What do you mean by lying? It is me, human beings, sentient beings and longevity, not only I, what I think, this is what I think and what I think in my heart. Although all sentient beings have Buddha nature, if it is said that if it is not because of Buddha, how can he realize? With what practice can one become a Buddha? It is we who hear the Buddha's words, and only by listening to the Buddha's words can we realize this truth and become Buddhists. This Buddha tells us that Buddha transforms sentient beings into beings without transforming them. Buddha does not transform the mind of sentient beings and no sentient beings are transformed by Buddha. This is the characteristic of Vajrayana Sutra. This is why it is different from other Sutras. The Buddha has repeatedly instructed Subhuti that you must not have this kind of thought. You must not say that the Tathagata is for the sake of sentient beings, whether it is the Tathagata saying, the Tathagata practicing, or the Tathagata coming out of the world. Many other sutras say that the great cause of Buddha's birth is the salvation of all living beings. The Diamond Sutra sends out this thought and tells Subhuti that you should not have this idea. Why not call you this idea because of Buddha's salvation of all living beings and why? Subhuti, don't do is read, what reason? The reason is very simple, there is really no such thing as Buddha, so I ask you not to say that Buddha can do it. Because there is really no sentient being, such as Buddha. If there are sentient beings such as Buddha, Buddha has me, human beings, sentient beings and longevity. If the Buddha wants to have this idea, I will have the idea of sentient beings, I will have the idea of sentient beings, I am Buddha, and sentient beings are sentient beings, then the Buddha has four distinct phases: I, human beings, sentient beings and longevity. In fact, the Buddha does not have me, human beings and sentient beings. Therefore, the Buddha enjoins Subbodhi that you do not have the idea of Buddha's idea of sentient beings, and at the same time you do not have doubts. Therefore, tell him not to do is to read, that is what this means. Don't do this, Buddha has no sentient beings to be able to live, no sentient beings to become Buddha, and no Buddha to live. To eliminate this idea, although all sentient beings have Buddha nature, can they be enlightened by themselves if they do not listen to what has been said? What makes you practice to become a Buddha? This is a rhetorical question, that is, let us understand that Buddha is not persistent, nor does he have my own view, human view, sentient beings view, and longevity view. Buddha transforms all living beings into nothing. Buddha transforms all living beings into beings without seeing each other and without being able to transform. There is no Buddha who can be changed, nor is there any sentient beings that can be changed. Let's understand it this way. The meaning is very deep. Let's get rid of all persistence. Because we sentient beings know and see too deeply, especially we draw the common people and Buddha very clearly, which is wrong. For example: Patriarch Danxia, he broke the attachment of the master of a temple, that is, the master monk. Buddha's heart, the heart of all living beings; Buddha's image, sentient beings' image. Persistence is very serious, he went to visit him. Seeing the temple, he went to the main hall. It was winter and the weather was very cold. Patriarch Danxia took down the wooden Buddha statues and split them, lit a fire and baked them. The abbot monk, still can promise him? I started to argue with him. The abbot said: How do you split the Buddha? How did you burn my Buddha statue? He said: I am looking for sarira. The abbot monk said: What relic is in this wood? He said: Oh, there is no sarira in the wood. I'll burn another one if there is no sarira. How do you understand? He is breaking away from this master's knowledge and vision. He is too clear about the Buddha's vision, my vision and all beings' vision. He breaks away from his knowledge and vision. As soon as he burned, he said, ' I am looking for sarira.' Where is the sarira in this place? Where is the sarira in the wooden statue? Why did he worship him without sarira? What is he doing? I'll burn another one and the host will be enlightened. Do you know the reason for his enlightenment? He disavowed his knowledge. Buddha means there is no difference among all beings. The Buddha is wood, not the real Buddha. If we normally regard Buddha statues as wood, can you practice? We really regard the Buddha as the real Buddha. There are several aspects: to a certain kind of person, it is Zen meditation for that old practitioner. he reached the peak and was too clear about the difference between Buddha and sentient beings. Patriarch Danxia broke his belief. This is not something we can use casually. You also went to the temple to take a Buddha statue and split it, then you can commit crimes and shed blood. He didn't, so there is a lot of scripture, don't misunderstand. You must not do that until then. For example, a Zen master, who has been sitting and participating in Zen for 120 years, how can you compare? You can also go there and sit there. how can you compare yourself with him for more than 20 or 30 years? You can only gain by yourself. There was a man selling tofu. when he went to jinshan temple to deliver tofu, he looked at master sitting like this. he said, ' master, one year he also sits like this when delivering tofu, and two years he sits like this. is it any good to sit like this every day?' It must be good. He asked the guest teacher, I also want to sit down. The guest teacher said, ' No, how can you run and sit down?' He said, ' I will not sit inside. the masters will sit inside the door. I will sit outside the door and sit at the back door. is that possible?' The hostess asked him to grind and say, ' okay, okay, you are not allowed to talk or make any noise here.' He sat at the back, waited for a fight, and then said to the guest teacher, ' alas, I have gained a lot from this sitting.' The insider said: What have you gained? He said: I owe me the tofu account three years ago. I have long forgotten it. I remembered several accounts in this sitting. I should go to ask for the account and collect the money. What do you think of this story? How do you understand? Therefore, we should calm down, calm down the crazy heart and floating heart. Like him who has no wisdom, we can realize wisdom. Wisdom can illuminate itself, so-called open wisdom is open mind, open mind is wisdom, simply say wisdom now. Before wisdom comes to light, can it be life or death? In the past, present and future, you have known and completely laid down your body, mind and body, seeing that it is empty, that is the meaning. Buddha does not have sentient beings, nor does he have this idea. I am capable and sentient beings are what I am capable of. If there is such an idea, if he is not a Buddha, he will not succeed, that is the meaning. Subhuti certainly understood, so the Buddha asked Subhuti: Do you think so? The Tathagata's work is to chant me to save all living beings. What if there is such an idea? It is wrong. Subhuti, don't do is read, there is no sentient beings Buddha degree. I'll tell you the truth, in fact, there is not a sentient being who is Buddha. If the Tathagata wants all beings to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be The Buddha has long been dead, without me, human beings, sentient beings and longevity. That's why he said: ' Buddha spends all day without seeing sentient beings.' Because the Buddha knows Subhuti still has doubts, his heart is still not clean, and he still thinks that all living beings are what the Buddha does. All living beings are enlightened by Buddha. Buddha is enlightened by being enlightened, so Buddha wants to be enlightened. Buddha replied: All living beings do not want me to do it, nor do I want to do it. Why? All sentient beings are full of Buddha nature. All sentient beings are Buddha. This everybody can want deep participation, all living beings are Buddha originally, born Buddha has no two, heart and Buddha have no two, no two is one. All sentient beings are Buddhas and are just lost in enlightenment. This truth should be taken into consideration. It's not that scripture can't be told according to the text, but that the participant is thinking. You have to see the body, and the body is the same. No matter what its appearance is, it is the same. For example: wood. If this wood is carved into a Buddha statue, everyone will offer it there and kowtow for worship. If this wood is made into a chair, all of us will sit on it and put it under our buttocks. One kowtows and worships every day and the other sits under his buttocks. Are these two the same? But they are all made of wood. It turns out that they are all made of wood. From this truth, we all realize that the essence is the same, and all living beings and Buddha are one body. He is lost and fallen, that is, all living beings. Has he realized? Enlightenment is Buddha. The Buddha is clear, clear, sentient beings are Buddhas, future Buddhas, Buddhas are accomplished Buddhas. One has become, one has not yet become, it turned out to be one. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' I am a pseudonym, I am not me, then there must be me, but ordinary people don't think so, think it is me. He thought I said I was me, said I was not me, we can understand from what we said. As we say fire, fire is not fire. When talking about fire, it is not fire, but fire, not burning our mouths, burning our tongues, this pseudonym. But if you don't say fire, how can people understand that you mean fire? Let me understand here that this is a false statement. What about Buddha? Buddha is not Buddha, that's the meaning. So Subhuti, the Tathagata, said, ' If there is me, there is no me.' Tathagata said: I am not me. However, ordinary people are persistent, saying that I am not him or you, saying that I am me, respectively. Buddha said: Ordinary people think there is me. The Buddha was afraid of Subhuti clinging to the common people. The Tathagata said, ' The common people are not common people, but common people.' Every diamond sutra has a 30% discount, a pseudonym that follows the world, and an explicit truth. No, after that, they follow the world, so all Buddhas become Buddhas, and they also show that they are just like people. Just understand this truth. The Tathagata said that I am pure in nature, and that I am always happy and pure. I am always happy and clean, not ordinary people who are greedy, angry, stupid, ignorant and false, but I am false. Buddha said that I am always happy and I am clean and virtuous. Therefore, the ordinary people think it is me, and the ordinary people have me, some people, and some people's opinions. That is the ordinary people. Why? Is there birth and death in the heart of the common man, so it is called the common man. The heart of a saint has no birth and death. He is not the common man. The man who has realized Prajnaparamita is not the common man. The man who has lost the Prajnaparamita is the common man. Therefore, ordinary people are not ordinary people, and when ordinary people realize prajnaparamita, they are not ordinary people. Another kind of said, the heart can have some, can have some ordinary, the heart is incompetent, is not ordinary, is the equality law, the law is equal. It is the equality of the law and there is no superiority or inferiority, that is to say, the suspicion is completely removed, the transcendence is immediately entered, and Bodhi is established. That is the Buddha, and all beings are equal. Subhuti, what do you mean by cloud? Can you view the Tathagata in 32 phases? Subhuti, do you think Buddhism is thirty-two and eighty good? Subhuti said: So it is. Yes, it is like this. I view the Tathagata in 32 phases. The Buddha said Subhuti: If you look at the Tathagata in 32 phases, the wheel of the holy king is the Tathagata. If you think of yourself as a Tathagata with 32 phases, you are wrong. Why? There are also 32 phases in the runner king. isn't that why the runner king has become a Buddha? Hearing this, Subhuti made a wrong answer, so he quickly corrected it. Subhuti White Buddha said: Buddha, as I understand the meaning of Buddha, should not view the Tathagata in 32 phases. How should we view the Tathagata? Therefore, the dharma body is not a phase. Tathagata: such as person, such as motionless; Newcomers, come and not come. Should appear in the world, should appear. Dharma is dharma body, because Subhuti's perseverance has not been completely eliminated and there is still this problem. Therefore, the Buddha has raised such a question mark for him. It is supposed to be asked, but Subhuti does not know the meaning of Buddha, so he answered it easily and did not intend to answer it. If so, he is right. Buddha said he was wrong. What should he do? After the Buddha said this, he knew and understood that he did not view the Tathagata in 32 phases, because the runner king has 32 phases and is the same as the Buddha. The runner king is far from the Tathagata. How can he compare with the Tathagata? He saw that his thoughts and worries were not broken, so Subhuti immediately turned around and said that if I understood the meaning of Buddha and said that Buddha asked me, I answered casually. If you ask me further, I know what you mean. You should not look at the Tathagata with the thirty-two phases. You should not look at the Buddha with the thirty-two phases. Now Subhuti is completely clear. At this Prajna meeting, Subhuti has entered the realm of Great Bodhisattva. He is not the original two-way person, but only the person and me. He has already entered the court of justice, so he should not reply小丑带着一群坏人来进攻了,我可是在书上看到过,他以前,灭了很多城市,一直没人打得过他,就在人们没办法时,有五个元素战士用一把枪把他封印起来了,没想到他怎么又出来了,我们只能躲在家里,靠着望眼镜来观察外面的状况,小丑讲很多家破坏了,并杀死了很多乐高人,就在快要炸掉城市时,五个元素战士冲了出来,击退了很多怪物,最后把小丑击败了,看着保护家园的元素战士,一种强烈的想当元素战士的情感油然而生。红、黄、蓝、黑和我,也就是绿,共同决定去参加元素五年一度的元素战士选拨赛。首先,我们需要有很快的反应能力,四面八方都会有铁球悬浮在空中,任何一个铁球随时都会掉下来把我们压成泥。我一会跳过去,一会跳过来,一个也没打中,接下来又要有速度,一个个冲得比汽车还猛。最后,我们要用一堆破烂零件造东西,可以合作,我立刻叫来了红、黄、蓝、黑,我们用这些零件造了个巨大的机器人,每个部分都有一个人来操控,开始战斗就有人的东西坏了,我们接着去了小丑住的地方,听小丑的下一步计划,小丑一直抱怨皇帝不让他全国搜捕,他想了想,忽然叫了一声:“对啊!我可以把皇帝杀掉,然后自己再坐上皇位”。我想去告诉皇帝,但又怕皇帝不信,所以我们想出了个办法,小丑应该会制造一个大麻烦,让皇帝派走所有的守卫,再去偷偷杀掉皇帝,我们要在守卫刚走就立刻去告诉皇帝,小丑要来杀他,如果时间不够,小丑出门,红、黄、蓝和黑会去拦住小丑,让小丑越晚越好。果然,小丑派兵在很多地方制造了大麻烦,皇帝那派点兵,这派点兵,兵就没有了,我赶紧跑进皇宫里把事情告诉了皇帝,还让皇帝跟官员说,如果小丑来了,问他去哪了,你们就说我出去有事,很快就回来了。然后皇帝就和我出去把士兵们带回来,皇帝回来后小丑还没来,我就趁机躲在桌子下,又过来一会儿,小丑终于来了,这次小丑又给皇帝送来了一台乐高电脑,并教皇帝在上面玩游戏,皇帝玩的都停不下来了,小丑偷偷拿出了一把剑,用力向皇帝刺去,我使用木元素把剑挡住了有的还散架了,有的一踩就碎,有的一碰就碎,但最后还有一位强者靠着会飞来躲到现在,我们启动所以炮弹来炸他。最终,他在最后一刻被打了下来,我们胜了,还要五个乐高人也被留了下来接受训练跟着定位装置,我们到了一座火山脚下,我们坐着车一路开进了云里,可又不像云,因为云没有这么大一片的,听了当地居民的谈话,才知道这叫云海,在云海里的视线越来越模糊,能见度越来越低了,只能看见距离两米内的东西,突然,前面出现一块大石头,但司机有惊无险的躲了过去,可是又有一块大石头从山上飞了下来,车子也被撞到了很远的地方,还好经验丰富的老司机带我们走出了云海,来到了山上的火山脚下,一下车,我便马上冻的全身发抖,但我一转身,又被热得像夏天里的狗一样,真是冰火两重天啊!我们走着走着就要爬火山才行了,我们艰难的抓着山上突出的石头,一步一步往上爬,才爬到一半,黄就支撑不住了,他提醒我们别太累了时,脚没踩稳,掉了下去,但还好下面有个小平台,可黄还是受伤了,我们让黑去把黄送往附近的医院,其余人继续前进。等我们到山顶时,突然从旁边飞来了一桶油,让火山喷出了一点岩浆,差点溅到我身上来,幸好我躲得快,红和蓝一下子冲上去,想抓住扔油桶的人,但他们还不知道是小丑干的,此时,小丑又逃了,可我们再次用追踪器定位时,却发现定位显示在火山里,我们虽然觉得不可能,但还是去造了一艘高温潜水艇,再穿上防高温服,再叫上恢复了的黄,就开始下潜了,下潜一千米后还没见到任何可疑的东西,正当队员们准备放弃时,忽然出现一个房子一样的建筑,我们进去一看,什么也没找到,我们只好出去外面继续下潜,可温度升到四千度时已经不能再下潜了,已经是极限温度了,可定位显示小丑还在更深处,我们又不能下去抓小丑,也不能空手回去,我们只好把希望放在那像房子一样的建筑里,我们思考了很久也没想出一个办法我找到了他们并说明了情况后,市长又派了一百个乐高士兵去支援我们,二队也答应去支援我们。在过去的路上,我一直在通过装在红身上的微型摄像头找到他们。那个城堡的主人果然是小丑,他一副高兴的样子说:“这不是元素战士吗?想不到你们也有今天”。可小丑忽然又不高兴了,说:“怎么少了一个,绿呢?绿在哪?你们把他藏哪了”?“如果绿带着带着其他乐高人来救你们,你们就活不了了,他们关进监狱去”。小丑淡淡的说:“监狱里什么也没有,而且旁边关的都是前几天失踪的人,有些有用的可以去做士兵、?师和清洁工,没用的只可以被关着,并且只能吃别人吃的剩饭,有时候没有还吃不了。所以有人已经撑不住了,被活活饿死了”。我听到小丑说只能我一个人去救红他们,否则小丑就会杀了他们,但如果我不带士兵和二队,那我肯定打不过小丑,如果我带了军队,小丑又会把红他们杀掉,在我想不出办法时,白一看我这样,问我是不是有什么事,我把刚才看到的告诉白一,白一叫上了白二、白三、白四、白五一起来想办法,最后我们决定先让士兵造一百个救生船,然后我去城堡里吸引小丑的注意力,尽量拖延时间让二队去救红他们,再让五十个士兵去救其他被关在这里的乐高人,再留五十个士兵到大门口等我消息来支援我。我走到小丑面前,和小丑聊天,聊了很久,原来跟小丑聊天这么容易啊,我还以为小丑会怀疑呢,可小丑好像看出了我细微的变化,叫了诗歌乐高人去外面看看,回来后小丑一数。怎么只有九个回来了,这九个乐高人说他们中计了,有好多士兵在外面,那个乐高人死了。我知道情况不妙,赶紧呼叫了外面的士兵。然后小丑就让所有的乐高人来杀我,就在一堆乐高人围攻我,而且士兵又没来时,刚才那九个士兵跳过来,杀了好多小丑的军队,原来那九个乐高人分别是红、黄、蓝、黑、白一、白二、白三、白四、白五,我们一起战斗,打败了很多小丑的乐高人,最后我们去抓小丑,小丑坐上船逃了,我们也坐船追,市长也派了很多乐高军人一起去追小丑。就在快要抓住小丑时,小丑从船里拿出一个盒子,我们决定可能是什么危险的武器,一下子跳到他的船上按住了那个盒子,我们正想把盒子夺过来,黑却把盒子打掉在船上一时间洛克成为了名人。洛克感觉自己很有自信了,于是就乘车来到猫王国,他骄傲地对猫们说我:“看!我现在有多强大,我可以很容易就打败你们了。”于是,洛溪就和一支叫做加菲的猫进行决斗,结果洛溪惨败而归。洛溪终于知道了,漂亮的外表,不如有一个聪明的大脑由计算机程序控制研磨制作而成,尽显完美见红他们把我抬回床上,然后我就睡着了,我醒来时红他们说我已经睡了三天三夜,小丑已经把他能管的地方全部派兵搜捕我们,因为他和皇帝闹了点小矛盾,所以他不可以全国搜捕,说完蓝就给我拿了碗饭,我飞快的吃了下去,我完全恢复后就问二队怎么样
 今日推荐 

点击阅读原文或长按图片识别二维码 

即可购买

点击阅读原文即可购买

文章有问题?点此查看未经处理的缓存