Ayahuasca神聖草藥之母-恐懼的意義
文長慎入-
準備即將經歷草藥之母儀式的人，
請認真讀完他這可以幫助你在旅程之中突破與穿越這些恐懼
❁對草藥之母的恐懼
本文由心理學家和心理治療師撰寫，
有意識地澄清了在網路上關於在全世界範圍內擴展的薩滿工具的所有錯誤信息。
這是一個讓你停止堵塞和因錯誤期望祂們所加深到內在無意義的恐懼，以便你可以決定是否要克服它們。
❁是否會發瘋的恐懼：
草藥之母並不會讓你產生精神疾病-
草藥之母的體驗是一種真實的體驗，比你日常生活中的許多體驗更真實，我們日常的體驗就像短暫的真相一樣，被條件式和偽裝的面具過濾掉。它不會產生幻覺，因此精神病學家將精神病理學術語稱為“沒有物體的感知”，而在草藥之母的影響下，在日常生活中的一切在你眼前展示，帶來個更真實的存在，因為祂給那些進入到祂們世界裡的現代人帶來了清醒的狀態。
草藥旅程中閉著眼睛，人們可能看見視覺，這是情感或被壓抑的真理的內在表現，就像充滿情感的內部圖形一樣，是我們所展現的浮出表面，一種意識引起我們注意的方式，邀請我們允許我們自己去感受那種情感，加深它，並打開理解我們所曾經發生的事件的大門。
理解是一個接受，寬恕，感恩和融合的過程，導致不可避免的和解，正如阿爾貝托瓦雷拉所肯定的那樣，它是從內心發生的。
Antonio Escohotado說：“草藥之母具有抗致幻覺性”，它會讓你意識到你所生活的幻覺，你所居住的謊言，而這並不總是讓人感到舒服。
❁對死亡的恐懼：
草藥之母有數十例有記錄的死亡病例;
每種發生致死的原因都來自於劑量過高; 對於任何物質，如精神科藥物或中樞藥物都會發生因過度劑量而產生死亡。
如果我們列出了人類攝取藥物的所有物質的清單，就死亡原因而言，草藥之母將在最後的地方;
儘管如此，只要有案件就會立即引起媒體的宣染，就像飛機墜毀時一樣（飛機仍然是統計上最安全的運輸），但這會加劇恐懼和恐慌;
因此，死亡並不是來自於草藥之母，而是使用者與執行者的不負責任的使用和巨大的劑量，產生事故。
專業受過訓練的執行者會根據每個人的先前觀察充分調整劑量，同時給出標準劑量，根據我們在許多國家的許多人的經驗，我們已經看到草藥之母在正確劑量底下促進進入體驗而沒有任何風險。
❁對嘔吐的恐懼：
在草藥之母旅程中發生的嘔吐是驅逐和釋放難以自由表達我們存在的障礙的結果：
在這裡包括你內在隱瞞的情感，障礙，角色等等，也就是說我們是在嘔吐過去之中我們曾獲得的不是我們的情況; 它具有象徵性的力量，這是一種深刻的療癒，然而癒合是由於在有意識底下的意識，而不是因為可能發生或不發生的嘔吐，並且通常每晚只發生一次或兩次。
它是一種解放的嘔吐物，並不意味著身體上的不適，例如當一個人喝醉或生病，但產生一種緩解，也會嘔吐物理毒素，因為草藥之母能在物理層面上產生有效的治療和清除。
❁被欺騙的恐懼：
任何內部進化活動的付出總是給參與者帶來風險，因為事先對他們支付的費用是否合理存在疑問和想法。
被框架的陰影在邏輯上存在，這可以成為阻止一個人對體驗的傾向。
當人們離開我們的僻靜中心時，他們會感恩並且重視他們所得到的東西，完全滿足。
在我們許多特殊的具體情況經驗中結構了所有組織，多年來已經整合了許多技術並且已經對它們進行了改進以使參與者更容易獲得。
它是為通向最深層部分的道路掃清了內在道路。 為了實現這一目標，擁有一個準備充分的團隊來支持參與者的過程，這些過程需要在數週進行準備，一個或多個草藥之母儀式的經驗以及隨後的整合，以加強和鞏固在此期間所能實現的理解與經驗。
儀式的成本既不昂貴也不便宜，這使執行者能夠提供優質的服務。 價值與其價格非常不同，因為與參與者相比，它的價值高於成本。 要實現這一目標，必須要實現它。
負責管理的人非常清楚每個區塊投入的資金比例，以及公司繼續支持擴大這些治療所要帶來的利潤。
草藥之母不收取任何費用，主要是執行者的治療工作，所花費的時間成本，照顧和支持參與者，以及所有儀式活動所涉及的所有成本，任何活動的所產生的周邊開銷等。
所以這裡的問題是：你覺得自己有多少價值？ 你的治療費用是多少？
許多人問我們在療癒期間是否有巫師，但不得不停止這樣做，因為人們將他們的治療責任交給巫師，而實際上巫師的工作主要集中在人們發現自己內心的薩滿，讓他們成為自己的內在主人。
人們不斷試圖將他們的治療責任轉移到外面“巫師告訴我發生了什麼事”，“草藥之母醫治了我”，“草藥之母告訴我”......實際上，他們自癒，草藥之母是一個催化劑加速了這個過程，因此真正的執行者是將責任和權力交還給了來參與的人使他們不再放棄他們的權力。
❁對感覺是在進入教派的恐懼：
帶領者將其工作重點放在兩點上：
重新連接到自己的意識和恢復個人力量。
這意味著我們開闢了理解和不判斷的空間，人們可以通過這些空間來感受自己的情感並與內在的主人聯繫，與之協調，以便他們不再在自己之外尋找答案並開始在自己內部找到答案 - 因此，我們正在採取治療性恐怖主義來反對任何使人成為奴隸生活的想法，我們邀請人們了解他們基於內疚和恐懼（主要來自父母）所得到的關於他們自己的結論，以便使這些結構崩潰讓真正的自我出現，我們邀請人們恢復他們自己的意願，而不是像教派那樣使其無效。
專業的執行者明確區分了幫助和支持：幫助在另一個人身上安裝治療模組等於告訴他們發生在他們身上的事情，同時支持一個伴隨者，執行者清除使人們障礙的部分，以便人們可以自己去走到自己的盡頭。
❁對恐怖旅程的恐懼：
這個概念指的是在旅程之中可能產生的令人不快的體驗，好像這個人可能被困在一個可怕的循環中而不能逃脫它，或者甚至更糟的是，它們一生都在那裡。
實際發生的事情是，偶爾我們會與被阻止的情緒聯繫起來，因為我們不允許自己在日常生活中感受到它們。然後情緒不能完成他們的周期，他們會在沒有展示他們為我們帶來的教導的情況下陷入創造情緒囊腫的困境，我們將情緒歸為正面或負面，這實際上這些都是我們靈魂的警示，引起我們的注意，有一些不應該在那裡的東西被草藥誘捕出來而已。
這是我們內心的聲音，當我們讓自己感受到它時，我們可以發出含有淚水或尖叫的爆炸，從而帶來解放。因此，敞開心扉，相信無論發生什麼都有治癒的目的，使人經歷那一刻，擴大他們的意識和心輪的開放，將人們淹沒在愛的瀑布中並癒合傷口。
草藥之母帶來內心的寧靜和平和的體驗，參與者記得第二天的一切，比以往任何時候都更加清醒（擴大意識狀態），這就是為什麼我們在專業巫師的協助下進行整合，讓人們轉移在他們的日常生活，他們在夜間實現了理解，並以這樣一種方式鞏固他們，使得人們在他們自己的重要生命中解決它。
對致幻旅程的恐懼：
我們的目的不是在擁有看見充滿千變萬化的圖形，燈光和神聖幾何的精神旅程體驗，而是與心靈聯繫並探索我們存在的界限和限制，正如卡爾榮格所說，“啟蒙並不會在幻想用光的數字中實現，但是通過意識進入到自己的黑暗“
這並不意味著我們恥辱地茁壯成長，而是我們將光帶到控制和引導我們脫離無意識的狀態。
這個目標被認為是“精神上的分流”是一種所遵循的策略，人們不想面對生活或自身中的不愉快情況，在沒有經歷最黑暗的夜晚，不可避免的門檻的情況下，圍繞“一切都很完美”分裂並建立神聖在一種膚淺的靈性層面上。
執行者的工作重點放在限制條件上，我們不要忘記Theilard de Chardin所說的真理：“我們不是生活在靈性體驗中的人類，而是生活在人類經歷中的靈性生物”，因此專注於落實在日常現實中和魔法從中散發出來。
❁對草藥的恐懼：
草藥之母是一個非常需要受到尊重的補救措施，只有你允許透過她來療癒你的情況下才會發生，祂沒有藥物所具有的侵入性效果，只有在你敞開的情況下她才有辦法進入幫你療癒，讓你把自己的治療責任還給你。
專業的執行者會在儀式之前說明並研討，以消除來參與者的障礙並澄清個人對草藥的錯誤期望，讓參與者進入開放和信任的儀式，這就是為什麼有可能發生的最糟糕的事情是什麼都沒有發生; 草藥之母已被巫師使用超過40，000年，世界衛生組織已正式承認它不是一種藥物。
大量研究表明，她對身體和心理健康都有有益的心理治療效果，例如由Jordi Riba醫生和他的團隊在巴塞羅那的Sant Pau醫院進行的研究，證明了草藥之母有可能產生重新闡述你過往從經驗上所獲得的認知。 注入一個解放的新觀念之後全新的面對他們的創傷記憶。
❁所有這些恐懼的背後常常是來自於自己恐懼改變的謊言和恐懼害怕看見自身。
改變的恐懼，因為一旦我們回到家裡，每個人都會問到發生了什麼，乍一看是顯而易見的，在大多數情況下，我們周圍的人不希望我們改變，因為這會讓他們不得不重新評估自己的地位和生活，當一個人發生變化時，一些現有關係中的神經聯繫變得不穩定，以至於他們不得不自食其力，而這個人開始從他們所提交的關係中解放出來，但又害怕孤獨而不被接受。
翻譯：Aarti
圖文整理：思懿
2019夏天7月～8月思懿有兩個地方會帶一些人過去，第一個地方是全世界薩滿的源頭圖瓦和泰加林，去拜訪那裡的薩滿學習源頭的古老文化，不是課程遊學，只是一個更加深入到復地的旅程，會帶七個人出發。
另一個地方是南美洲秘魯的熱帶雨林，全程15天14夜，並非觀光遊學團，參與全息的薩滿神聖草藥儀式，會邀請到最專業的icaros 唱誦的薩滿巫醫，包括Ayahuasca 在內的kambo、Sananga 、san pedro 等叢林神聖植物儀式。還有馬丘比丘，薩滿鼓工作坊。此次行程思懿會帶9個人一起去。可以加微信咨詢。
基本信息就傳遞在這裡了，為我們內在的神聖致敬🌈🌈🌈🌈🌹🌹🌹🦋
思懿有一個人數不多的微信群，這裡面有關心著這個世界的人，我們每天在練習從心生活，我會分享給大家我所學習到並且已經經歷過的經驗，包括土地療癒和神聖草藥知識，並且每周我都會帶領大家為世界上一個地方做土地淨化療癒，通過愛的傳遞，來為這個世界療傷。
如果你也想要加入這個微信群的話，可以聯繫我，然後發給我一個紅包，多少都可以，你可以跟隨你的心。
之所以不是免費的，是因為金錢的能量決定著你自己真正的決心，沒有真正的付出（無論是花在學習上的時間和精力還是與之相等的能量）都無法得到真正的收穫。
所以我希望進群的每一個朋友都能有真正的收穫。
因為經常旅行學習，思懿把代購群也做起來了，如果要加入直接告訴我，篩選之後會邀請小夥伴們加入，不用紅包。
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向我們內在的神性致敬！
感謝所有的遇見
為我們內在的神聖致敬
土地療癒｜祭祀｜儀式｜神聖草藥｜薩滿｜心之微空間
FEAR OF AYAHUASCA
This text, written by a psychologist and psychotherapist,
is a conscious clarification of all the misinformation circulating the internet regarding a shamanic tool that is expanding throughout the world.
This is an invitation to deactivate blockages and erroneous expectations, to deepen into the true fear, so that you can decide whether you want to overcome them.
FEAR OF GOING CRAZY: Ayahuasca does not produce psychosis; the experience with ayahuasca is a real experience, much more real than many of the experiences in your day to day life, which are lies appearing as temporary truths, filtered by conditionings and masks. It does not produce hallucinations, since that pychopathological term is referred to by psychiatrists as a “perception without an object” whilst under the effects of ayahuasca everything is shown to the eyes just as it is in daily life, but with a more real presence, since it brings a lucid state to the person which places them fully in the here and now. With closed eyes, one may have visions, which are internal representations of emotions or repressed truths, just as internal graphics charged with emotion which are the surface of what is shown to us, a way in which consciousness calls our attention, inviting us to allow ourselves to feel that emotion, deepen into it and open the door of comprehension of that which is happening to us. To comprehend is a process of acceptance, forgiveness, gratitude and integration that leads to an inevitable reconciliation, as Alberto Varela affirms, and it happens from the heart.
Antonio Escohotado says: “ayahuasca is anti-hallucinogenic”, it makes you aware of the hallucination which you live in, the lie you inhabit and this is not always comfortable to see.
FEAR OF DEATH: There are tens of documented death cases from ayahuasca; in every case the doses were excessively high; with any substance, such as psychiatric medicine or somatic medicines, death by overdoes can occur. If we made a list with all the substances that human beings ingest with a medicinal purpose, ayahuasca would be in the last places as far as death causes go; nevertheless, as soon as there is a case there is an immediate media exaltation, just as it happens whenever there is a plane crashe (with planes still being the safest transport statistically) but it enhances the fears and phobias; hence, it is not the ayahuasca but its irresponsible use and gargantuan dosages which produce accidents. Our facilitators adjust the doses adequately according the prior observation of each person, also giving a standard dose which, based on our experience with many people in many countries, we have seen to facilitate the entry into the experience without any risk.
FEAR OF VOMIT: The vomiting that happen during an ayahuasca session is the result of expelling and letting go of the obstacles that difficult the free expression of our being: we can include here withheld emotions, blockages, character roles… that is, we vomit that which is not ours, conditionings acquired in the past; it is charged with a symbolic strength, which is profoundly healing, however the healing happens due to the conscious awareness, not because of the vomiting that may or not happen, and generally occurs only once or twice a night; it is a liberating vomit, which does not imply a physical discomfort such as when one is drunk or sick, but which produces a relief, one also vomits physical toxins, since ayahuasca produces a potent healing and purging also on a physical level.
FEAR OF BEING SCAMMED: The cost of any activity of inner evolution always entails a risk for the participant, since there tend to be doubts and thoughts beforehand regarding whether or not their payment will be justified. The shadow of being framed is logically present, and this can block a person’s predisposition towards the experience.
When people leave our retreats, they are thankful and value what they receive, fully satisfying. This is the fear of being scammed.
In the specific case of our retreats, it implies all the organisation of a human structure which for years has integrated many techniques and has refined them to be more accessible for the participants. According to their accounts, it clears the way for a path leading to the deepest part of themselves. In order for this to happen, it is necessary for a team of well-prepared facilitators to back the personal processes which entail, throughout a weekend, a preparation, one or several ayahuasca sessions and a subsequent integration which enhance and consolidate the comprehensions achieved during the experience.
The cost of a retreat is neither expensive nor cheap, it is what allows us to give a quality service. The value is very different from its price, since according to participants it is worth more than it costs. To realise this, one has to live it.
Those of us in charge of the administration of retreats are very aware of the percentage of money invested in each area, and the profit actually left for the company to continue supporting the expansion of these healing retreats.
The ayahuasca is not charged for, what is charged is the therapeutical work of the facilitators which are available 24 hours over three days, taking care and supporting the participants, and all the organisational costs involved, which any person who has ever organised an event knows exists.
So the question here is: how much do you feel you are worth? What is the cost of your healing?
Many people ask us whether there is a shaman during the retreats; we have occasionally brought from the jungle to tour around Europe with us, but had to stop doing this since people passed on the responsibility of their healing to the shaman while our works focuses on people finding within themselves their own inner shaman, their own inner master. People are constantly trying to displace the responsibility of their healing outwards “the facilitator told me what was going on for me”, “the ayahuasca healed me”, “the ayahuasca told me”… when in truth, they heal themselves, the ayahuasca is only a catalyser which accelerates the process thus the responsibility and the authority are given back to the person, so they cease to give away their power. We bring the beverage from the Colombian rainforest in the Putumayo and we work with taitas (shamans) who cook it and facilitate it to us, we have their authorisation and blessing to share it in Europe, they know our work and we even have a signed authorisation from Taita Querubin (maximum authority and lineage holder of the Cofan nation, known as the doctors of the Amazon)
FEAR OF ENTERING A SECT: Ayahuasca International focuses its work on these two points: the reconnection to one’s own consciousness and the recovery of personal power. This mean we are opening up spaces for comprehension and no-judgement where people can open to feel their emotions and connect with their inner master, to reconcile with it, so that they cease to search for answers outside of themselves and start finding them within themselves – we are thus doing therapeutic terrorism against any idea which reduces a person to living life as a slave, we invite people to become aware of the conclusions they have reached about themselves based upon guilt and fear (mainly from parents) so that these structures crumble and the true self emerges, we invite people to recover their own will rather than nullify it as sects do.
We make a clear distinction between helping and supporting: helping the installation of a healing model in another person equals telling them what is happening to them ,whilst supporting is an accompaniment where facilitators clear the way of obstacles so that the person can go as far as they can go on their own.
FEAR OF HAVING A BAD TRIP: This concept refers to unpleasant experiences which can be had during the experience itself as if the person could get trapped in a horrendous loop without being able to escape from it, or even worse, remain there all their lifetime. What actually happens is that occasionally we connect with blocked emotions because we do not allow ourselves to feel them during our daily lives. The emotions then do not complete their cycle, they get stuck creating emotional cysts without showing the teaching they carry for us, we catalogue emotions as positive or negative which are in truth alerts from our soul, bringing to our attention that there is something trapping it which ought not be there. This is the voice of our heart and when we allow ourselves to feel it, we can have explosions of contained tears or screams, which bring about liberation. For this reason, opening up the heart and trusting that whatever is happening has a healing purpose, makes the person go through that moment and reach an expansion of their consciousness and an opening of the heart chakra which inundates the person as a waterfall of love and healing. Ayahuasca brings inner silence and a calm experience, the person remembers everything the day after, being more aware than ever before (expanded state of consciousness) that is the reason why we do an integration workshop, assisted by a specialised psychotherapist, for people to transfer into their daily lives the comprehensions achieved during the night and solidify them in such a way that the person settles it in their own vital being.
FEAR OF A PSYCHODELIC TRIP: Our proposal is not that of having an experience of spiritual tourism filled up with fractals, lights and sacred geometry, but that of connecting with the heart and explore the boundaries and limits of our being, as Carl Jung said, “enlightenment is not achieved fantasising with figures of light but by being conscious of one’s own darkness” This does not mean that we thrive in disgrace, but that we bring light to that which controls and directs us from the unconscious.
A strategy knows as “spiritual bypass” is a strategy followed by people who, not wanting to face an unpleasant situation in life or in themselves, split and mount a superficial spirituality around “everything is perfect” without going through the darkest night, unavoidable threshold which leads to the divine.
Our work focuses on blowing up our limiting conditioning, we do not forget that truth uttered by Theilard de Chardin : “we are not human beings living a spiritual experience but spiritual beings living a human experience”, thus focusing on the daily reality and the magic emanating from it.
FEAR OF THE SUBSTANCE: ayahuasca is a very respectful remedy, which only goes as far as you allow it to go, it does not have an invasive effect that drugs have, only entering if you open up, giving the responsibility of your own healing back to you. We do a preparatory workshop prior to the session to deactivate blockages and clarify expectations, for participants to enter the session open and trusting, that is why the worse thing that can happen is for nothing to happen; this beverage has been used for over 40.000 year by shamans and the WHO has officially recognised it not to be a drug. Numerous studies show that it has beneficial psycho-therapeutical effects on both physical and psychological health, such as those carried out by Doctor Jordi Riba and his team, from the Sant Pau hospital in Barcelona, demonstrating the potential of ayahuasca to produce a re-elaboration of traumatic memories of the person, who faces them after a liberating new perception.
Behind all these fears often lie the FEAR TO CHANGE and the FEAR OF ONESELF.
The fear to change because once we get back home everyone asks what has happened, it is noticeable at first glance and in most cases people around us do not want us to change since that would make them have to re-evaluate their own position and lives, when the person changes, the neurotic bonds in some existing relationships become unstable in such a way that they cease to feed themselves and the person begins to liberate themselves from the ties to which they were submitted but fear to loneliness and not being accepted comes up.
By Sergio Sanz