How to Speak like a Hangzhou Local | Language
Here's how to speak the soft burr of Hangzhouhua
如何像杭州本地人一样说话？
For newbies encountering the kaleidoscopic dialects of China for the first time, one trick that might help them distinguish between northern and southern dialects is listening for the “儿 (er)” sound. If one hears a generous amount of er in a dialect, it probably belongs to the Mandarin (官话) variety across northern and southwestern China, the most notable being the swaggering Beijing vernacular. Otherwise, it is likely a non-Mandarin dialect from southern China.
But this rule of thumb fails to apply in Hangzhou, capital of the southeastern province of Zhejiang. The beautiful West Lake and hills in the heart of the city have earned Hangzhou the reputation of being “heaven on earth.” The Hangzhou dialect, or Hangzhouhua (杭州话), is part of the Wu variety of Chinese, spoken in the region known as Jiangnan or south of the Yangtze River which includes Shanghai and a large part of Zhejiang and Jiangsu provinces.
But the people of Hangzhou speak their soft-sounding Wu dialect with some northern tinge. For example, for taking a walk around the West Lake, Hangzhou’s leisure-loving locals will say “到西湖边荡荡儿 (dao Xiwu bian dangdang’er)”; to tell a friend to wear a hat and bring some snacks for a day outside, it’s “你戴顶帽儿，带点消闲果儿，我们今朝出去耍子儿 (ni dai din mao’er, dai die xiaoyan gu’er, ngomen genzao tseqi sadzi’er).”
Unlike the er in the Beijing dialect, which merges with the previous syllable, the er in Hangzhouhua is pronounced separately. Here are some examples:
敲瓦爿儿 (kao wapian’er, to split the bill)
Residents of nearby cities like Shaoxing or Shanghai, where local dialects are often mutually intelligible with Hangzhouhua, like to joke about the oddball of the Wu dialects: “To speak Hangzhouhua, you only need to add ‘er’ at the end of everything!”
However, the truth is that the suffix occurs only at the end of a small (albeit commonly heard) proportion of the dialect’s vocabulary, and the rule as to when to add er are rather arbitrary. For example, on the dinner table one has 筷儿 (kuai’er, chopsticks), 盘儿 (po’er, plates), and 杯儿 (bei’er, cups). Naturally one would expect a bowl to be 碗儿 (wo’er), but, unfortunately, it is 碗盏 (wozai).
Hangzhouhua is spoken in a relatively small geographical area, with an estimated 1 million speakers (compared to Shanghainese’s 14 million), making it one of the smallest Wu dialects. The er suffix disappears outside the old city of Hangzhou, once surrounded by the ancient city walls, and its immediate suburbs. Even just by going to Xiaoshan—formerly a separate city just across the river from the old Hangzhou, and now a district of the greater municipality—a Hangzhou native would betray their origin instantly when they open their mouths.
The people of Hangzhou didn’t invent the er sound out of the blue. While scholars still debate its exact origin, many of them agree that Hangzhou’s er is a product of northern influence. One popular theory states that it was a linguistic byproduct of migration during the Song dynasty (960 – 1279).
When it was founded in 960, the Song dynasty placed its capital in Bianliang on the bank of the Yellow River (today’s Kaifeng in Henan province). But a few hundred years later, in 1127, the Jurchens invading from the north not only plundered Kaifeng but also captured Emperor Qinzong and his father, the abdicated Emperor Huizong. The remaining military forces retreated to the south led by the new Emperor Gaozong, who claimed the throne as his brother and father were brought to the Jurchen capital in the far north. As the Jurchens conquered most of northern China, Gaozong made Hangzhou the new capital, then known as Lin’an.
With the emperor came an entourage of aristocrats, as well as droves of commoners fleeing from the wars in the north. They settled in Hangzhou and gradually outnumbered the locals. The massive influx of refugees might have left behind the bulk of their riches but brought their ways of speaking, which mixed with the local vernacular and reshaped the linguistic as well as the cultural scene within the city walls—including, it is suspected, the er suffix, and a few other northern characteristics.
Here are some common phrases in Hangzhouhua:
搿场事体，你话介个套？
I say we do it this way.
Ngo wo me, zegetao!
OK, let’s do it this way.
Hao, ju gatao.
好，就噶套。
This is a conversation that is sure to confuse newcomers to Hangzhou, but knowing some key vocabulary will help them decipher it. 怎么样 (zěnmeyàng) becomes 介个套 in the dialect, and instead of 这样 (zhèyàng), Hangzhou natives say 什个套 or 噶套, and 搿场事体 instead of 这件事 (zhè jiàn shì) as in Standard Mandarin (Putonghua). Also note that in Hangzhouhua, the personal pronouns are identical to those in Putonghua: 你, 我, 他, as opposed to the 侬, 阿拉, 伊 used in many Wu dialects—another sign of northern influence.
What are you eating?
Ni laidong cho saxi?
I’m eating onion-stuffed pancakes. Want me to give you some to taste?
Ngo laidong cho tsongbao gui’er, yao biao be ni nong dian dzangdzang?
来动 (laidong) is the equivalent of 在 (zài) in Putonghua and is used to indicate an ongoing action; instead of 给 (gěi), the verb “to give” is 畀 (be), like in many other Wu dialects. When negating, a very light 不 (bú) has merged with 要 (yào) to form 嫑 (pronounced biao).
Quick, take a shower and go to bed. You have to get up very early tomorrow.
Aosao qi tayu kungao de, mingzao qinzao buzao ju yao baqi.
熬稍 (aosao) is to hurry; 汏浴 (tayu) is to take a shower; 困觉 (kungao) is to sleep; 爬起 (baqi) is to get up. 明朝 (mingzao) is Hangzhouhua’s poetic expression of tomorrow, while 清早不早 (qingzao buzao) is a humorous idiom that means “early in the morning.”
你这个人真当欧七欧八，上卯子就同你话过的，到今卯子还没弄好，你话你是不是拎不灵清。
拎不灵清 (lin bu linqin) or 弄不灵清 (nong bu linqin) is a classic insult in Hangzhouhua, meaning “brainless“ or “having your head in the clouds.” Another insult, 欧七欧八 (oqie oba) is a good example of Hangzhou natives’ inventive use of numbers to emphasize 欧, an adjective that already used to describe an erratic person who does things wide off the mark. Hangzhouhua also makes use of 上卯子 (zangmaozi) and 今卯子 (genmaozi) to mean last time and this time.
Cover image by VCG
On select Fridays, TWOC will be presenting a basic lesson on speaking like a native of a certain region of China.
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