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梦里明明有六趣,觉后空空无大千

2017-01-06 慈诚罗珠堪布平台 慈诚罗珠堪布慧灯之光系列

 


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【中英文连载】

《The Right View》(123)


THE TWO TRUTHS — THE KEY TO UNLOCKING MADHYAMAKA

 二谛——开启中观门扉之钥匙


However, neither the eye nor the mind consciousness can transcend itself. Eyes can only see what they normally see and cannot go beyond that. The bases of mind consciousness all trace their origins to the five consciousnesses; they cannot overstep these boundaries either. Therefore, both the eye and the mind consciousnesses have their limitations and can never pass beyond that limit. This limited extent is the domain of the relative truth. Yet, by studying the theory of Madhyamaka, we can learn of the ultimate truth of,say,a house.

可是,眼识和意识都无法超越其自身的境界。眼睛只能看到平时所能看到的东西,它不能超越此范围;而意识的所有依据也来源于前五识,它也不能超越此范围。所以,眼识和意识都局限在一个范围里,永远不能超越它,这个范围就叫世俗谛。但是,我们通过学习中观的理论,便可以知道这一幢房子的胜义谛层面。


The ultimate truth is like the original white color of the snow mountain, and the relative truth the illusion caused by the eye problem of seeing a yellow or blue mountain. White is reality while yellow or blue is illusion. Or it can be said that the ultimate truth is like what we experience when we are awake and the relative truth the scenes in our dreams. The fact is that everything we go through in life, no matter waking up or sleeping, is really nothing more than a dream at the end. The so-called success or failure is just a matter of having a good dream or a nightmare. Judging from the point of being awake, the scenes in dreams are completely non-existent; all the feelings of pain and happiness, of being beautiful and ugly,vanish with the end of dreams. Similarly,when we finally reach the state of ultimate truth, joy and sorrow, good and evil,and all other phenomena of the mundane world will cease altogether. Yet, at the same time, we are still aware of the joy and the suffering of others. This awareness, serving as the impetus, will propel us to continue forever the task of freeing others from samsara.

胜义谛好比是雪山原有的白色,世俗谛好比是因患眼疾而引起的,将雪山看成黄色或蓝色的错觉。白色是实在,黄蓝色是现象、是虚幻的。也可以说胜义谛像苏醒时所见的景象,世俗谛就像梦中的景象。我们日日夜夜都在做梦,所谓的成功失败也就是一场美梦和恶梦而已。梦中的一切景象,从苏醒的角度而言是根本不存在的。梦里的所有苦乐美丑,都将跟梦一起消失得无影无踪。同样的,当我们彻底地到达胜义谛的时候,在自己的境界中,世间的苦乐、善恶等等一切,都会不复存在,但却能了知他人的苦乐,所以,就会永恒地度化众生。


Above is a general introduction of the relative truth and the ultimate truth.

以上简要地介绍了胜义谛和世俗谛的概念。


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世俗谛与胜义谛只是硬币的两面

为何佛说:“我不与世人争论,但世人与我争论。”

我们的六根从未接近过胜义谛

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