衣服会给你的生活带来影响吗？
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Sadhguru explains how intimate physical contacts create runanubandha or large volumes of physical memory, which can lead to confusion on the level of the body. He then elucidates why monks in India wear clothes soaked in filtered soil.
萨古鲁阐明了亲密的身体接触是如何产生Runanubandha，也就是大量的身体记忆的，这会导致身体层面的混乱。之后他解释了为什么印度的僧人要穿在过滤过的泥土中浸泡过的衣服。
There is a physical memory of remembering where you came from.
有一种身体记忆能记住你从哪里来。
If you just as much as hold somebody's hand, you will develop Runanubandha.
你甚至只要握住一个人的手，你就会产生Runanubandha（身体记忆）。
Physical memory, beyond a certain point that what you pick up, will cause a certain level of confusion. Many of you have noticed this: certain days, your body seems to be confused. So, we created various systems to cleanse.
身体记忆，当你积累到超过某个点之后，就会引起一定程度的混乱。你们中的很多人都注意到这一点了：某些日子你的身体似乎很混乱。所以我们创造了各种各样的系统来进行净化。
Questioner: Namaskaram Sadhguru, why do monks and sadhus in India wear orange clothes?
提问者：你好，萨古鲁，为什么印度的僧人和苦行僧要穿橙色的衣服？
Sadhguru: We were talking about what is referred to as Runanubandha, which means...certain physical memory. Body has its own memory. Today there are lots of experiments to partially prove some of these things. Let's say... your father - okay, I'm just picking on him because I thought you wouldn't mind. (Laughter) Your father, let's say when he was a child, he liked round objects; he played with round pebbles, round this, round that. Let's say he developed a certain level of... involvement with that. When you grow up, without knowing why, you'll start liking round things.
Sadhguru（萨古鲁）：我们讲到的这个叫Runanubandha的东西，它的意思是……某种身体记忆。身体有它自己的记忆，今天有很多实验，部分地证明了这些事情。比方说……你的父亲——好吧，我挑他只是因为我以为你们不会介意（笑声）。你的父亲，比如说他小的时候，他喜欢圆的物体，他玩圆形的鹅卵石，圆形的这个，圆形的那个。我们假设他对此发展出了一定程度的……投入度。当你长大之后，不知道为什么，你会开始喜欢圆形的东西。
Maybe you don't find pebbles anymore when you're growing up, so you'll pick on something else; whatever you choose, you will tend to choose that kind of thing. These things are proven beyond doubt, that these repetitions happen. This is simply because you carry a certain genetic material. Runanubandha means the physical memory that you carry within you. This can happen because of blood relationship, this can also happen due to sexual relationships, that body has a certain memory. Runanubandha is not like genetic factors being transmitted from parent to child - not in that level. There is a physical memory of remembering where you came from; not necessarily in terms of tone of your skin, shape of your nose, how you're built, your race - not that. It is just that, if you just as much as hold somebody's hand, you will develop Runanubandha.
也许你长大后不会再找鹅卵石了，所以你会选择其它东西，无论你选了什么，你都会倾向于选择那类物品。这些事情已经被确凿无疑地证实了——也就是这种重复会发生。这仅仅是因为你携带着特定的遗传物质。Runanubandha指的是你内在携带着的身体记忆。这可能是因为血缘关系，这也可能是因为性关系，让身体有特定的记忆。Runanubandha不像遗传因子从父母传向孩子——不是在这个层面。有一种身体记忆能记住你从哪里来，不一定是记着你的肤色、你的鼻型、你的体型、你的种族——不是这些。只是，你甚至只要握住一个人的手，你就会产生Runanubandha。
This is why in India, if you come, people will do like this. (Gestures) They don't want to do that. (Gestures)They will love you like this. (Gestures) And there are many things, they won't give certain substances; nobody will give salt to you or will receive salt from you. If you try to give them salt, they'll say, "Keep it here." They don't want to take it from your hands. The til, or the sesame seeds, they won't take it from you. Certain types of soils, nobody will receive it from you. If you want to give soil to somebody, any kind of soil- there are rituals where soil is given - always you keep it down, I'll pick it from there - never take it from somebody's hands, because you will develop Runanubandha.
这就是为什么在印度，如果你来了，人们会做这个（手势：合十礼），他们不想要做那个（手势：拥抱）。他们会以这种方式向你表达爱意（手势：合十礼），而且有很多特定的物品，他们是不会给你的。没人会给你盐，或者从你那里接受盐，如果你要给他们盐，他们会说：“放在这里。”他们不想从你手里接过去。胡麻或芝麻，他们也不会从你手里接过去。某些种类的土，没人会从你手里接过去，如果你想要给别人土，任何一种土——有一些仪式上会给土——永远是你把它放下，我从那里拿起来——从来不会从一个人手里接过去，因为你会产生Runanubandha。
Physical memory, beyond a certain point that what you pick up, will cause a certain level of confusion; confusion not here (Gestures)- this confusion is a different thing, that is something you have earned. (Laughter)But physical confusion, if the body is confused, it can't come to ease, it is... (Gestures) Many of you have noticed this, certain days your body seems to be confused. Have you noticed this?
身体记忆，当你积累到超过某个点之后，就会引起一定程度的混乱。不是这里的混乱（手势：指向头脑）——这里的混乱是另一回事，那是你努力获得的（笑声）。但身体混乱，如果身体是混乱的，它就不能放松，它……你们中的很多人都注意到这一点了：某些日子你的身体似乎很混乱。你们注意到了吗？
Participants: Yes.
参与者：注意到了。
Sadhguru: Wherever you sit, somehow...Another day you sit down, ah...So, we created various systems to cleanse. One thing is fire wash, air wash... (Few laugh) Really. Of course, the water washes every day. When... you know, when I was in my...a period of time when I was into lot of sadhana, I would have somewhere between 5 to 7 showers a day, because your system becomes so sensitive. You sat on this cushion, now you're conscious what this cushion is doing to you. So, you want to wash - at least just water running over your body. 5 to 7 times a day; this is not like calculated, "I must do it 5 times, or 7 times. "Whenever you feel like it...(Gestures) Most yogis have a shower at least twice a day, minimum. Usually, it's a dip in the river; just, at least once, you dip in flowing water, so that you wash clean.
Sadhguru（萨古鲁）：不管你坐在哪里，不知怎么地……另一天你坐下来，啊……所以，我们创造了各种各样的系统来进行净化，一种是火浴、风浴……（笑）真的，当然，每天都要水浴。当……你知道，当我在我的……有一段时间我每天做很多瑜伽练习，我会一天洗五到七次澡，因为你的系统变得如此敏感。你坐在这块垫子上，现在你意识到这块垫子正在对你做什么。所以，你想要洗澡——至少让水流过你的身体。一天五到七次，这不是计算着：“我必须洗五次，或者七次澡。”不管你什么时候想洗澡……大部分瑜伽士至少一天洗两次澡，至少。通常是浸入河里，至少一次，你浸入流动的水中，这样你就洗干净了。
Those who are doing sadhana, even today, in the ashram, none of the brahmacharis are allowed to even wash their clothes in a common place, everybody washes their clothes separately. So, we can't put a washing machine and put everybody's clothes in it and do it - it would be easier. But we will not do it because all of them are doing sadhana, and everyone has their own specific characteristic. We don't want it all mixed up, because it will not work. If we have to mix it up, then every wash we will have to coat it with soil.
那些在做瑜伽练习的人，即便在今天，在瑜伽中心，所有的僧人甚至都不被允许在一个共同的地方洗他们的衣服。每个人都要分开洗衣服。所以，我们不能用洗衣机把所有人的衣服都放进去洗——这会更简单，但我们不会这样做。因为他们所有人都在做瑜伽练习，而且每个人都有他们自己的特质，我们不想要混在一起，因为那样是不行的。如果我们必须混在一起洗，那么每次洗我们都要在上面涂上泥土。
You don't know this probably, all the sadhus and sanyasis always use very fine, sieved, mud, red earth, to color their clothes. It's... entire ashram is painted like this, because it's just soil we used, okay? Soil with a certain... what...a certain adhesive - sticks like paint. And all buildings in the ashram were painted like this. And all sadhus, sanyasis, those who are on spiritual path, wash their clothes with red earth. Filtered earth - with that they wash, so that's why that color, that's how it's come.
你可能不知道，所有的苦行僧和出家人，总是会用非常细腻的、过滤过的泥土、红土，来给他们的衣服染色。它是……整个瑜伽中心都是被涂成这样的，因为我们只用土，好吗？带有某种……什么……某种黏性的土壤——像油漆一样黏，瑜伽中心的所有建筑都是被涂成这样的。所有的苦行僧、出家人，那些在灵性道路上的人，都用红土来洗衣服。过滤过的泥土——他们用它来洗，所以是那种颜色，就是这么来的。
So, either you must wash separately, or every time you must coat it with some soil material, so that the Runanubandha - the only Runanubandha that you hold - is with the earth, not with people around you, not with things around you - just with the planet. That is okay, because if you wear clothes... because the word "soil" here is used differently - if you wear soiled clothes...(Laughter) No, not like that; dipped in red earth. If you wear these clothes, in some way, it is a reminder for the body as to where it comes from and where it will go. So, those who are on the spiritual path always use clothes which have been dipped in filtered, red earth. Actually, they are white clothes turned into mud color, because it's been constantly washed with filtered earth.
所以，要么你分开洗，要么每次你必须涂上一些土壤物质，这样Runanubandha——你唯一的Runanubandha——是与土地的，不是与你周围的人，与你周围的事物——只是与地球。这是可以的，因为如果你穿衣服……因为 “土”这个词在这里的用法不同——如果你穿着“沾了土的衣服”（注：soiled clothes指很脏的衣服）……（笑声）不，不是那种，是在红土中浸泡过的。如果你穿着这样的衣服，在某种程度上，它会提醒身体，它从哪里来，要到哪里去。所以那些在灵性道路上的人总是穿着在过滤过的红土中浸泡过的衣服，事实上，那些是白衣服，变成了泥土的颜色，因为它们一直是用过滤过的泥土清洗的。
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