◆理雅各（James Legge）英译《論語》选摘
子曰：“学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”
The Master said, "Is it not pleasant to learn with a constant perseverance and application? Is it not delightful to have friends coming from distant quarters? Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?"
曾子曰：“吾日三省吾身：为人谋而不忠乎？与朋友交而不信乎？传不习乎？”
The philosopher Zeng said, "I daily examine myself on three points: whether, in transacting business for others, I may have been not faithful; whether, in intercourse with friends, I may have been not sincere; whether I may have not mastered and practiced the instructions of my teacher."
子曰：“弟子入则孝，出则弟，谨而信，泛爱众，而亲仁。行有馀力，则以学文。”
The Master said, "A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies."
子曰：“不患人之不己知，患不知人也。”
The Master said, "I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men."
子曰：“温故而知新，可以为师矣。”
The Master said, "If a man keeps cherishing his old knowledge, so as continually to be acquiring new, he may be a teacher of others."
子曰：“学而不思则罔，思而不学则殆。”
The Master said, "Learning without thought is labor lost; thought without learning is perilous."
子曰：“由！诲女知之乎？知之为知之，不知为不知，是知也。”
The Master said, "You, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it - this is knowledge."
子曰：“人而不仁，如礼何？人而不仁，如乐何？”
The Master said, "If a man be without the virtues proper to humanity, what has he to do with the rites of propriety? If a man be without the virtues proper to humanity, what has he to do with music?"
子曰：“关雎，乐而不淫，哀而不伤。”
The Master said, "The Guan Ju is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive."