Bamboo and Silk | 第2卷第1期目録、中英文摘要
Bamboo and Silk
Volume 2 Number 1 Contents
ARTICLES
On Reading Xiehou 邂逅 (“Chance Meeting”) as Xing hou 邢侯 (“Marquis of Xing”) 1
邂逅“邢侯”
Liu Gang (劉剛)
Abstract
The words “Xie hou”in the poem “Chou mou”綢繆 from the “Airs of Tang”in the Shi Jing are written as “Xing hou”in the Anhui University Warring States Bamboo Manuscript Shi jing. This might reflect the original orthographic form of the poem. The order of the poem in the manuscript version is different from the received Mao edition and reverses the second and third stanzas. These differences are determined by a different understanding of the people referred to by liangren, canzhe (pointing to a “Grandee”),and Xing hou.
Keywords
Anhui University Warring States Bamboo Manuscripts – Shi jing – “Chou mou”– “Xie hou”–“Xing hou”
摘要
《詩·唐風·綢繆》的“邂逅”一詞，安徽大學藏戰國竹簡《詩經》作“（邢）侯”，可能反映了詩之原貌。簡本章序與《毛詩》不同，二章、三章位置互易，是由“良人”、“粲者”（指大夫）、“邢侯”的身份決定的。
關鍵詞
安徽大學藏戰國竹簡、《詩經》、綢繆、邂逅、邢侯
Seeking an Audience in the Underworld and the Question of the Han Juridical Soul 16
向地下官吏請謁：漢代法律意義下的靈魂
Ethan Harkness (郝益森)
Abstract
By considering the Kongjiapo gaodishu (“notice to the underworld”) document of 142 B.C.E. in conjunction with the rishu (“daybook”) manuscript from the same tomb and other examples of gaodishu, this article highlights the function gaodishu served to aid the deceased with meeting important figures in a bureaucratized conception of the underworld. Questions are raised about Han burial practices and contemporaneous social institutions such as chattel slavery.
Keywords
Kongjiapo – gaodishu – rishu – daybook – slavery
摘要
通過比較孔家坡漢墓（公元前142年）出土的《告地書》與《日書》，以及其他漢墓出土的《告地書》文獻，指出《告地書》具有爲逝者提供向地下官吏“請謁”的功能，同時討論了喪葬制度、人俑與西漢奴隸制度的關係。
關鍵詞
孔家坡、告地書、日書、奴隸
To Turn Soybeans into Gold: a Case Study of Mortuary Documents from Ancient China 32
“黃卷以當金”：古代中國隨葬文獻個案分析
Jiang Wen (蔣文)
Abstract
The Eastern Han period tomb-quelling text of Zhang Shujing 張叔敬, which dates to 173 CE, confirms that living people believed the dead could use soybeans and melon seeds (huangdou guazi 黃豆瓜子)to pay taxes in the underworld. The knowledge of this only came to light with the discovery of the tablet Taiyuan Has a Dead Man (*Taiyuan you sizhe 泰原有死者), which reveals a previously unknown Qin-Han belief that the dead regarded soybeans as gold. I suggest a direct association between the above two beliefs: soybeans and melon seeds were used as substitutes for small natural gold nuggets to pay taxes in the underworld because of their resemblance in shape and color. Furthermore, a huge quantity of painted clay balls shaped like large soybeans (dashu 大菽) are recorded in the Mawangdui 馬王堆 tomb inventories (qiance 遣策), which indirectly supports this interpretation.
Keywords
Huangdou guazi – Zhang Shujing tomb-quelling text – *Taiyuan you sizhe tablet – Mawangdui inventories
摘要
東漢熹平二年張叔敬鎮墓文有“黃豆瓜子，死人持給地下賦”之語。本文認爲此句應與北京大學藏《泰原有死者》牘的“黃卷以當金”結合起來理解：黃豆、瓜子與細小的真黃金顆粒外形相似，因而被生人作爲真金的替代品奉獻給死人，用以繳納地下賦稅。馬王堆漢墓中兩支記有“彩金如大菽”的遣策簡也從側面支持了這一解釋。
關鍵詞
黃豆瓜子、張叔敬鎮墓文、泰原有死者、馬王堆遣策
From “Clothing Strips”to Clothing Lists: Tomb Inventories and Western Han Funerary Ritual 52
從“衣物簡”到衣物疏——遣策與西漢的喪葬禮儀
Tian Tian (田天)
Abstract
“Clothing strips” refers to those sections of tomb inventories written on bamboo and wooden slips from the early and middle Western Han that record clothing items. The distinctive characteristics of the writing, check markings, and placement in the tomb of these clothing strips reflect funerary burial conventions of that period. “Clothing lists”from the latter part of Western Han period are directly related to these clothing strips. Differences in format between these two types of documents are the result of changes in funerary ritual during the Western Han period.
Keywords
Western Han – tomb inventory – tomb furnishings – funerary burial ritual
提要
西漢中前期遣策中記載衣物的部分，可簡稱爲“衣物簡”。“衣物簡”的書寫、勾畫符號、放置位置等特征，反映了西漢中前期的喪葬制度。西漢中後期的衣物疏，與“衣物簡”之間有直接關聯。二者之間形式的區別,是西漢時代喪葬禮儀變革的結果。
關鍵詞
西漢、遣策、隨葬衣物、喪葬禮
Newly Unearthed Wooden Figures for Averting Misfortune from Yangzhou 87
揚州新出土五代解除木人研究
Cheng Shaoxuan (程少軒) and Liu Gang (劉剛)
Abstract
This paper introduces several newly unearthed wooden figures from tombs in Yangzhou that date to the Five Dynasties period, and provides complete transcriptions and preliminary studies of the inscriptions on them. By comparing these figures to similar materials discovered elsewhere, this paper argues that the function of putting these kinds of wooden figurines in tombs was to avoid misfortune. The last portion of the paper briefly examines the origin of this custom and beliefs behind it.
Keywords
wooden figures in tombs – techniques to avert misfortune – archeology of the Five Dynasties
摘要
揚州市文物考古研究所在五代墓葬中發現五代時期有字木人俑兩組六件，它們均與解除術有關，可命名爲“解除木人”。本文考釋了這些木人身上書寫的文字，并就解除木人的源流及相關問題作初步研究。
關鍵詞
木人俑、解除術、五代考古
Summary of Research Published in 2015 on Bamboo and Wood Manuscripts from the Qin through Jin Dynasties 104
2015年秦漢魏晉簡牘研究概述
Lu Jialiang (魯家亮) and Li Jing (李靜)
This article introduces the major achievements and the state of the field for research on manuscripts written on wood and bamboo slips from the Qin, Han, Wei, and Jin Dynasties.
編輯 | 張志鵬
審核 | 魯家亮