什么是唯识？（3）

唯识（与唯识相关的文章）

来源：《英汉对照词典》

（citta-ma^tra）. "Consciousness-only （vijn~apti-ma^trata^）." The theory that all existence is nothing but consciousness， and therefore there is nothing that lies outside of the mind. Consciousness-only was a major component of the thought of the school of Yoga^ca^ra 瑜伽行派. The Vijn~a^nava^dins explained the regularity and coherence of sense impressions as due to an underlying store of perceptions （a^laya-vijn~a^na） 阿赖耶识 evolving from the accumulation of traces of earlier sense perceptions. These are active， and produce impressions 种子 similar to themselves， according to a regular pattern， as seeds produce plants. Each being possesses a store of perceptions and beings which are generically alike will produce similar perceptions from their stores at the same time. Its doctrine reduces all existence to one hundred elements （法 dharmas） into five divisions， namely， mind， mental function， material， not concomitant with mind and unconditioned， dharmas. According to this school， the external world is created when the a^laya （storehouse） consciousness is influenced （'perfumated'） 薰 by "seeds" or effects of good and evil deeds. Another important contribution of the Consciousness-only thinkers was that of the three natures of imaginary， provisional and real.

唯识（与唯识相关的文章）

来源：《佛学常见辞汇》

又名唯心，谓世间诸法，唯心识所现，因一切法皆不离心识，故名唯识。

唯识（与唯识相关的文章）

来源：《唯识名词白话新解》

梵语 Vijnapti-matrata、音译毗若底摩坦喇多，梵语倒置，称为识唯，汉土译为唯识。识者心之别名，所谓唯识，即是简去心外诸法，择取识心。这是遮简迷情、外界有实我实法的存在，表显内界识心的真性法相。换句话说，唯识宗立论，以我人心识之外的万有现象，皆是由我人心识自体所变现而来，亦即是由第八阿赖耶识中的种子所变现生起，故除心识之外，万有现象皆非实在。因此说︰“唯识无境”；或自万有现象自识所变一面来说，称为“唯识所变”。

关于识变，有因能变与果能变之分，因能变者，即种子生起八识之变；果能变者，各各识体上生起相、见二分，而有万有现象。

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