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印度韦达梵文灵性经典,又称《圣典博伽瓦谭》。描述至尊人格神首“博伽梵Bhagavan”的不同化身在每个年代显现降临的古老史实和这个宇宙间发生的故事。远古的智慧是当代智慧的源头，通读本智慧书，帮助我们的身心灵更好地觉知生命，接纳本我。
编撰人：圣维亚萨戴瓦
梵文译者：圣恩A.C.巴克提韦丹塔 斯瓦米 帕布帕德
语音朗读：Vraja Sevika Devi Dasi
4.1玛努女儿的家谱
其他
58
evaṁ sura-gaṇais tāta
bhagavantāv abhiṣṭutau
labdhāvalokair yayatur
arcitau gandhamādanam
[Maitreya said:] O Vidura, thus the demigods worshiped with prayers the Supreme Personality of Godhead appearing as the sage Nara-Nārāyaṇa. The Lord glanced upon them with mercy and then departed for Gandhamādana Hill.
译文 麦垂亚说：啊，维杜茹阿！半神人们就这样通过祈祷，崇拜以圣人纳茹阿·纳茹阿亚纳显现的至尊人格首神。至尊主仁慈地扫视了他们，然后离开他们去了甘达玛丹山。
59
tāv imau vaibhagavato
harer aṁśāv ihāgatau
bhāra-vyayāya ca bhuvaḥ
kṛṣṇau yadu-kurūdvahau
That Nara-Nārāyaṇa Ṛṣi, who is a partial expansion of Kṛṣṇa, has now appeared in the dynasties of Yadu and Kuru, in the forms of Kṛṣṇa and Arjuna respectively, to mitigate the burden of the world.
译文 奎师那的部分扩展是至尊人格首神，纳茹阿是至尊人格首神纳茹阿亚纳的一部分。能量和能量的拥有者合在一起就是至尊人格首神。麦垂亚告诉维杜茹阿，纳茹阿亚纳的部分纳茹阿已经在库茹家族显现了，而奎师那的完整扩展纳茹阿亚纳也已经作为至尊人格首神奎师那莅临这个物质世界了，他的目的是要把受苦受难的人类从物质负担的痛苦中解放出来。换句话说，纳茹阿亚纳·瑞希现在以奎师那和阿尔诸纳的形象到这个世界上来了。
60
svāhābhimāninaś cāgner
ātmajāṁs trīn ajījanat
pāvakaṁ pavamānaṁ ca
śuciṁ ca huta-bhojanam
The predominating deity of fire begot in his wife, Svāhā, three children, named Pāvaka, Pavamāna and Śuci, who exist by eating the oblations offered to the fire of sacrifice.
译文 火神与他妻子斯娃哈生了帕杜卡、帕瓦曼和舒祺三个孩子，他们靠吃供奉给祭祀之火的祭品为生。
61
tebhyo ’gnayaḥ samabhavan
catvāriṁśac ca pañca ca
ta evaikonapañcāśat
sākaṁ pitṛ-pitāmahaiḥ
From those three sons another forty-five descendants were generated, who are also fire-gods. The total number of fire-gods is therefore forty-nine, including the fathers and the grandfather.
译文 那三个儿子共有四十五个后代，他们都是火神。因此，加上父辈的祖父，火神共有四十九位。
62
vaitānike karmaṇi yan-
nāmabhir brahma-vādibhiḥ
āgneyya iṣṭayo yajñe
nirūpyante ’gnayas tu te
These forty-nine fire-gods are the beneficiaries of the oblations offered in the Vedic sacrificial fire by impersonalist brāhmaṇas.
译文 这四十九位火神，都是非人格神主义布茹阿玛纳韦达祭祀之火中供奉祭品的受益者。
63
agniṣvāttā barhiṣadaḥ
saumyāḥ pitara ājyapāḥ
sāgnayo ’nagnayas teṣāṁ
patnī dākṣāyaṇī svadhā
The Agniṣvāttas, the Barhiṣadas, the Saumyas and the Ājyapas are the Pitās. They are either sāgnika or niragnika. The wife of all these Pitās is Svadhā, who is the daughter of King Dakṣa.
译文 所有的阿格尼施瓦塔、巴尔黑沙达、骚弥亚和阿佳帕，都是琵塔。他们不是萨格尼卡，就是尼茹阿格尼卡。这些琵塔的妻子，就是达克沙王的女儿斯娃妲。
64
tebhyo dadhāra kanye dve
vayunāṁ dhāriṇīṁ svadhā
ubhe te brahma-vādinyau
jñāna-vijñāna-pārage
Svadhā, who was offered to the Pitās, begot two daughters named Vayunā and Dhāriṇī, both of whom were impersonalists and were expert in transcendental and Vedic knowledge.
译文 嫁给琵塔们的斯娃妲，生了瓦尤娜和达蕊妮两个女儿，她们俩都是非人格神主义者，都精通超然的韦达知识。
65
bhavasya patnī tu satī
bhavaṁ devam anuvratā
ātmanaḥ sadṛśaṁ putraṁ
na lebhe guṇa-śīlataḥ
The sixteenth daughter, whose name was Satī, was the wife of Lord Śiva. She could not produce a child, although she always faithfully engaged in the service of her husband.
译文 达克沙的第十六个女儿萨缇是希瓦的妻子。她虽然一直忠诚地侍奉她丈夫，但却没能生孩子。
66
pitary apratirūpe sve
bhavāyānāgase ruṣā
aprauḍhaivātmanātmānam
ajahād yoga-saṁyutā
The reason is that Satī’s father, Dakṣa, used to rebuke Lord Śiva in spite of Śiva’s faultlessness. Consequently, before attaining a mature age, Satī gave up her body by dint of yogic mystic power.
译文 其原因是，萨缇的父亲达克沙曾经在希瓦根本没有犯错误的情况下指责他。结果，萨缇在成年之前就借用瑜伽的神秘力量放弃了她的躯体。
到此为止，结束了巴克缇韦丹塔对《圣典博伽瓦谭》第4篇第1章“玛努的女儿的家谱”所作的阐释。
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梵文诗节来自：http://www.vedabase.com
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