美国汉学家安乐哲：经典儒学核心概念 A Conceptual Lexicon for Classical Confucian……
美國漢學家安樂哲：經典儒學核心概念 A Conceptual Lexicon for Classical Confucian Philosophy
美国汉学家安乐哲：经典儒学核心概念 A Conceptual Lexicon for Classical Confucian Philosophy
书名：A Conceptual Lexicon for Classical Confucian Philosophy（《经典儒学核心概念》）
作者：[美]安乐哲
【目录】
霸 ba. “Hegemon.” 001
本 ben. “Root, trunk.” 001
誠 cheng. “Sincerity, with integrity, resolve, (co-)creativity.” 011
恥 chi. “A sense of shame.” 015
道 dao. “The proper way, way-making, dao.” 019
德 de. “Moral virtuosity, excelling morally, virtuality.” 028
惡 e. “Rudeness, uncouthness, nasty, ugly, unrefined, base.” 037
法 fa. “Standards, norms, laws, models.” 038
和 he. “Optimal harmony, optimizing symbiosis.” 040
幾 ji. “Inchoate, incipient beginnings.” 052
祭 ji. “Sacrificing, sacrifice.” 054
諫 jian. “Remonstrating, remonstrance.” 057
兼愛 jian’ai. “Inclusive care, inclusive concern.” 059
教 jiao. “Teaching, education.” 061
精神 jingshen. “Spirituality, vigor, vitality, mystery.” 067
敬 jing. “Respecting, revering, seriousness.” 069
靜 jing. “Sustained equilibrium.” 071
君子 junzi. “Exemplary persons, ruler, prince, lord.” 073
樂 le(also pronounced yao when transitive). “Enjoyment, making the music of enjoyment.” 079
類 lei. “Categories, groupings.” 082
禮 li. “Ritual propriety in one’s roles and relations, ritual practices, ‘social grammar, rites, customs, etiquette, propriety, morals, rules of proper behavior, reverence’.” 085
理 li. “Patterning, coherence.” 105
利 li. “Benefitting, profiting, personal advantage.” 111
倫 lun. “Order, relation, category, class.” 113
美 mei. “Beautiful.” 116
民 min. “The common people.” 118
命 ming. “Commanding, ordering, command, mandate, the propensity of things, the force of circumstances.” 124
明 ming. “Acuity, brilliance.” 128
名 ming. “Naming, making a name for yourself, reputation.” 132
內外 neiwai. “Inner and outer, inside and outside.” 136
氣 qi. “Vital energy, qi.” 141
情 qing. “Emotions, passions, feelings, the way things are, situation, circumstances.” 155
仁 ren. “Consummate persons, consummate conduct.” 163
儒 ru. “Confucianism, Ruism, scholar-teacher, literati tradition.” 181
善 shan. “Felicity, efficacy, behaving well, auspicious conduct.” 186
上帝 shangdi. “High god(s).” 192
神 shen. “Heavenly gods, ancestors, spirituality, vigor, vitality, mystery.” 194
身 shen. “Lived, social body.” 197
生 sheng. “Living, growing, birthing.” 197
聖（人） sheng or shengren. “Sage, sagacity.” 211
慎其獨 shenqidu. “Internalizing and consolidating virtuosic conduct as one’s habituated disposition for action, being circumspect when dwelling alone.” 219
士 shi. “Warrior, retainer, knight, scholar-official.” 223
勢 shi. “Purchase, momentum, configuration.” 225
始 shi. “Fetal beginning, natal beginning, genealogical beginning.” 238
恕 shu. “Putting oneself in the other’s place, deference, empathy, dramatic rehearsal.” 248
術 shu. “Techniques of rulership.” 257
思 si. “Thinking, ref lecting.” 261
四端 siduan. “The four inclinations.” 271
太極 taiji. “The furthest reach.” 280
體 ti. “Lived body, discursive body, embodying.” 283
天 tian. “Tian, conventionally ‘Heaven’.” 291
天命 tianming.299
天志 tianzhi. “The purposes or intent of tian.” 299
體用 tiyong. “Reforming and functioning, trans-form-ing.” 303
同 tong. “Sameness, similarity.” 309
王 wang. “King, True King.” 311
萬物 wanwu. “The ten thousand things, the ten thousand processes or events, the myriad things or happenings.” 313
文 wen. “The written word, patterns, culture, refinement, King Wen.” 315
文化 wenhua. “Culture, enculturation.” 316
無 wu. 324
無極 wuji. 324
無爲 wuwei. “Noncoercive acting.” 324
五行 wuxing. “Five modes of virtuosic conduct, the five phases.” 330
象 xiang. “Figuring, figuring out, configuring, figure, imaging, imagining, image.” 339
孝 xiao. “Family reverence, filial piety.” 349
小人 xiaoren. “Petty and mean persons.” 373
孝悌 xiaoti. “Family reverence and fraternal deference.” 373
心 xin. “Heartmind, bodyheartminding, thinking and feeling.” 373
信 xin. “Making good on one’s word, living up to one’s word.” 380
性 xing. “Natural human propensities.” 383
虛 xu. “Emptiness.” 405
學 xue. “Teaching and learning.” 406
易 yi. “Changing, exchanging, ease.” 413
一 yi. “One, uniqueness, continuity.” 414
義 yi. “Optimal appropriateness, meaning.” 417
陰陽 yinyang. “Yin and yang.” 427
勇 yong. “Courage, bravery, vigor, vitality, boldness, fierceness.” 433
友 you. “Friend, friendship.” 434
有無 youwu. “Something and nothing, determinate and indeterminate, presence and absence.” 438
樂 yue. “Music.” 446
正 zheng. “Proper, acting properly.” 446
政 zheng. “Proper governing, effecting sociopolitical order.” 448
正名 zhengming.“Using names properly.” 453
知/智 zhi. “Living wisely, realizing, wisdom, knowing.” 463
志 zhi. 481
直 zhi. 481
質 zhi. “Native temperament, raw stuff, basic disposition.” 481
自然 ziran. “Self-so-ing, so-of-itself, spontaneity.” 485
中 zhong. “Center, balance, focus, equilibrium.” 487
忠 zhong. “Conscientiousness, doing one’s utmost, loyalty.” 489
中庸 zhongyong. “Focusing the familiar, hitting the mark in the everyday, making the ordinary extraordinary.” 492
主客 zhuke. “Subject and object, subjectivity and objectivity.” 493
Bibliography of Earlier Glossaries 494
Bibliography of Works Cited 495
Acknowledgements 506
【内容简介】
安乐哲《经典儒学核心概念》是一部以崭新宏大的文化视野，采用中西比较哲学阐释法，面向全球推出的经典儒家哲学核心概念术语工具书。辞典涵盖经典儒学关键哲学术语近百个，将其置于中国原有的文化阐释域境中，还原出它们本来的真实内涵，这无论是对世界了解儒学，还是对中国对外讲述儒学，都将是一部前所未有、发蒙起蔽的跨文化阐释哲学术语工具书。
本书从中西哲学比较的角度出发，收录了92个儒学关键术语，每一词条先给出英文对应词，再以《说文解字》等为依据训诂，最后结合儒学经典用英文进行阐释。本书的宗旨在于纠正西方对中国文化的误读。
作者认为：中西思想传统各有自己一套独特的哲学语汇，这套哲学语汇在各自文化语义环境中自圆其说而不可直接相互翻译，由于双方对彼此原本语义结构性差别的忽略，在以往中西哲学直接相互翻译过程中，存在着大量的文化不对称误读、误判；例如将儒学“天”误读为西方基督教的“Heaven”（“天堂”）一词、将“礼”作为基督教的“ritual”（“宗教礼仪”）等。因此，仅靠词对词的翻译，难以达到有效的沟通。
要使西方人恰当地理解中国儒学，就必须顾及中西思想传统各自文化语义环境的不同结构，采取比照彼此语义文化环境的阐释方法，“使翻译与阐释相结合，以阐释为主，翻译为辅”。用这一方法，将不同思想传统的重要哲学语汇、概念框架，放到各自文化语义环境中去进行二者差别的比照阐释，用各自非哲学性的自然语言阐释彼此的一套特有哲学语汇；以此较为恰当地表达中国儒学和中国思想文化，进而完成从中国向西方传达思想的工作。
【作者简介】
安乐哲，1947年出生于加拿大多伦多，世界著名中西比较哲学家，国际知名汉学大师，孔子研究院特聘专家，山东省“儒学大家”。曾任夏威夷大学哲学系教授，现任北京大学哲学系人文讲席教授，世界儒学文化研究联合会会长，国际儒学联合会副会长，尼山圣源书院顾问，北京中外文化交流研究基地首席专家。
2013年因其对中国思想多年来的出色研究获得“孔子文化奖”。2016年，荣获第二届“会林文化奖”。2018年荣获“文明之光·2018中国文化交流年度人物”；并荣获“北京大学燕园友谊奖”；2019年荣获“杜威学术学会2019终身成就奖”；2021年荣获“中国政府友谊奖”。
安乐哲教授翻译了《论语》《大学》《中庸》《道德经》《孝经》《淮南子》《孙子兵法》等书而蜚声海内外，著有：《先贤的民主：杜威、孔子与中国民主之希望》《通过汉代而思》《主术：中国古代政冶制度之研究》《通过孔子而思》等。
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