TED演讲 | Inspiring a life of immersion 过一种沉浸的人生

点击标题处“北极光翻译”，关注我们，定期接收有关英语和翻译学习的文章！

如何让人生充满意义，你思考过吗？

我们都希望过一种有意义的人生，但是从何开始？在这个引人深思的演讲里，贾桂林·诺瓦格拉兹向我们介绍了“耐心资本”的故事以及她所遇到的一些沉浸在某种正义、某个社区或某种热情而奋斗的人。所有这些都有最能给人启发的故事。

https://v.qq.com/txp/iframe/player.html?vid=a0199oaplvs&width=500&height=375&auto=0

全文：

I have been spending a lot of time traveling around the world these days talking to groups of students and professionals. And everywhere I am finding that I hear similar themes. On the one hand, people say" The time for change is now." They want to be part of it. They talk about wanting lives of purpose and greater meaning. But on the other hand,I hear people talking about fear, a sense of risk aversion. 

They say,"I really want to follow a life of purpose,but I do not know where to start. I so not want to disappoint my family or friends."I work in global poverty. And they say," I want to work in global poverty, but what will it mean about my career? Will I be marginalized? Will I not make enough money? Will I never get married or have children? And as a woman who did not get married until I was a lot older and I am glad I waited. And has no children. I look at these young people and I say,"Your job is not to be perfect. Your job is only to be human. And nothing important happens in life without a cost." 

These conversation really reflect what was happening at the national and international level. Our leaders and ourselves went everything but we do not talk about the cost, we do not talk about the sacrifice. One of my favourite quotes from literature was written by Tillie Olsen,the great American writer from the South. In a short story called"Oh,Yes." She talks about a white woman in the 1950s who has a daughter who be friends a little Africa American girl. And she looks at her child with a sense of pride,but she also wonders,what price will she pay?"Better immersion than to live untouched." But the real question is,what is the cost of not daring? What the cost of not trying? I have been so privileged in my life to know extraordinary leaders who have chosen to live of immersion. One woman I knew who was a fellow at a program that ran at the Rockfeller Foundation was named Ingrid Wshinawatok. She was a leader of the Menominee trible,a Native American peoples. And when we would gather as fellows, she would push us to think about how the elders in Native American culture make decisions. And she said they would literally visualize the faces of children for seven generations into the future,looking at them from the Earth. 

And they would look at them holding them as stewards for the future. Ingrid understood that we are connected to each other,not only human beings. But to every living thing on the planet. And tragically,in 1999 when she was in Columbia working with the U ' wa people, focused on preserving their culture and language,she and two colleagues were abducted and tortured and killed by the FARC. And whenever we would gather the fellows after that,we would leave chair empty for her spirit. And more than a decade later,when I talk to NGO fellows,whether in Trenton,New Jersey or the office of the White House,and we talk about Ingrid,they all say that they are trying to integrate her wisdom and her spirit and really build on the unfulfilled work of her life 's mission. 

And when we think about legacy. I can think of no more powerful one,despite how short her life was. And I have been touched by Cambodian women,beautiful women,women who held the traditional of the classical dance in Cambodia. And I met them in the early 90s. In the 1970s under the Pol Pot regime,the Khmer Rouge killed over a million people. And they focused and targeted the elites and the intellectuals,the artists,the dancer. And at the end of the war,there were only 30 of these classical dancers still living. And the women who I was so privileged to meet when three were there survivors,told these stories about lying in their cots in the refugee camps. They said they would trying so hard to remember the fragments of the dance, hoping that others were alive and doing the same. 

And one woman stood there with this perfect carriage,her hands at her side,and she talked about the reunion of the 30 after the war and how extraordinary it was. And these big tears fell down her face,but she never lifted her hands to move them. And the women decided that they would train, not the next generation of girls,because they had grown too old already but the next generation. 

And I set there in the studio,watching these women clapping their hands beautiful rhythms as these little fairy pixies were dancing around them,wearing these beautiful silk colors. And I thought,after all this atrocity,this is how human beings really pray. Because they are focused on honoring what is most beautiful about their past and building it into the promise of our future. And what these women understood is sometimes the most important things that we do and that we spend our time on are those things that we can not measure.  I also have been touched by the dark side of power and leadership. And I have learned that power,particularly in its absolute from is an equal opportunity provider. 

In 1986, I moved to Rwanda, and I worked with a very small group of Rwandan women to start that country's microfinance bank. And one of the women was Agnes,there on your extreme left,she was the first three women parliamentarians in Rwanda,and her legacy should have been to be one of the mothers of Rwanda. We built this institution based on socail justice,gender equity,this idea of empowering women. But Agnes cared more about the trapping of power than she did principle at the end. And though she had been part of building a liberal party,a political party that was focused on diversity and tolerance,about three months before the genocide,she switched parties and joined the extremist party,Hutu Power. And she became the minister of justice under the genocide regime and was known for inciting men to kill faster and stop behaving like women. She was convicted of category crimes of genocide.

And I would visit her in the prisons,sitting side by side,knees touching,and I would have to admit to myself that monster exist in all of us, but that maybe it is not monsters so much,but the broken parts of ourselves,sadness,secret shame,and that ultimately it is easy for demagogues to pray on those parts,those fragments,if you will. And to make us look at other beings,human beings,as lesser than ourselves,and extreme to do terrible things. And there is no group more vulnerable to those kinds of manipulations than young men. I have heard it said that the most dangerous animal on the planet is the adolescent male. And so in the gathering where we are focused on women,while it is so critical that we invest in our girls and we even the playing field and we find ways honor them,we have to remember that the girls and the women are most isolated and violated and victimized and made invisible in those very societies where our men and our boys feel dispowered,unable to provide. 

And that ,when they sit on those street corners and all they can think of in the future is no job,no education,no possibility. Well then it is easy to understand how the greatest source of status can come from a uniform and a gun. Sometimes very small investments can release enormous,infinite potential that exists in all of us. One of the Acumen Fund fellows at my organization,Suraj Sudhakar,has what we call moral imagination,the ability to put yourself in another person 's shoes and lead from that perspective. And ha has working with this young group of men who come from the largest slum in the world,Kibera. And they are incredible guys. And together they started a book club for a hundred people in the slums. And they are reading many TED authors and liking it. And then created a business plan competition. Then they decided that they would do TEDx ' s. And I have learned so much from Chris and Kevin and Alex and Herbert and all of these young men. Alex .in some ways,said it best. He said," We used to feel like nobodies,but now we feel like somebodies."And I think we have it all wrong when we think that income is the link. What we really yearn for as human beings is to be visible each other. And the reason these young guys told me that they are doing these TEDx's is because they were sick and tired of the only workshop coming to the slums being those workshop focused on HIV. 

Or at best,microfinance. And they wanted to celebrate what is beautiful about Kibera and Mathare the photo journalists and the creatives,the graffiti artists,the teachers and the entrepreneurs. And they are doing it. And my hat's  off to you in Kibera.  My own work focuses on making philanthropy more effective and capitalism more inclusive. At Acumen Fund,we take philanthropic resources and we invest what we call patient capital,money that will invest in entrepreneurs who see the poor, not as passive recipients of charity,but as full-bodied agents of change who want to solve their own problems and make their own decisions. We leave our money for 10 to 15 years,and when we get it back,we invest in other innovations that focus on charge. I know it works. We have invested more than 50 million dollars in 50 companies and those companies have brought another 200 million dollars into these forgotten markets. This year alone,they have delivered 40 million services,like maternal health care and housing,emergency services,solar energy,so that people can have more dignity in solving their problems. Patient capital is uncomfortable for people searching for simple solutions,easy categories,because we do not see profit as a blunt instrument. But we find those entrepreneurs who put people and the planet before profit. And ultimately,we want to be part of a movement that is about measuring impact,measuring what is most important to us. And my dream is we will have a world one day where we do not just honor those who take money and make more money from it, but we find those individuals who take our resources and convert it into changing the world in the most positive ways. And it is only when we honor them and celebrate them and give them status that the world will really change. Last May I had this extraordinary 24 hours period where I saw two visions of the world living side-by-side,one based on violence and the other on transcendence. I happened to be in Lahore,Pakistan on the day that two mosques were attacked by suicide bombers. And the reason these mosques were attacked is because the people praying inside were from a particular sect of Islam who fundamentalists do not believe are fully Muslim. And not only did those suicide bombers take a hundred lives,but they did more,because they created more hatred,more rage,more fear and certainly despair. But less than 24 hours,I was 13 miles away from those mosques,visiting one of our Acumen investees ,and incredible man,Jawad Aslam,who dares to live a life of immersion. Born and raised in Baltimore,he studied real estate,worked in commercial real estate, and after 9//11 decided he was going to Pakistan to make a difference. For two years,he hardly made any money,a tiny stipend,but he apprenticed with this incredible housing developer named Tasneem Saddiqui. And he had a dream that he would build a housing community on this barren piece of land using patient capital,but he continued to pay a price. He stood on moral ground and refused to pay bribes. It took almost two years just to register the land. But I saw how the level of normal I standard can rise from one person 's action. Today,2000 people live in 300 houses in this beautiful community. And there is schools and clinics and shops. But there is only one mosque. And so I asked Jawad." How do you guys navigate? 

This is a really diverse community.Who gets to use the mosque on Fridays?" He said,"Long story,it was hard to,it was a difficult road,but ultimately the leaders of the community came together realizing we only have each other. 

And we decided that we would elect the three most respected imams, and those imams would take turns,they would rotate who would say Friday prayer. But the whole community,all the different sects,including Shia and Sunni,would sit together and pray." we need that kind of moral leadership and courage in our world. We face huge issues as a world,the financial orisis,global warming and this growing sense of fear and otherness. 

And everyday we have a choice. We can take the easier road,the more cynical road,which is a road based on sometimes dreams of a past that never really was,a fear of each other,distancing and blame,or we can take the much different path of transformation,transcendence,compassion and love,but also accountability and justice. I had the great honor of working with the child psychologist Dr.Robert Coles who stood up for change during the Civil Rights movement in the United States, and he tells this incredible story about working with a little six year-old girl named Ruby Bridges,the first child to desegragate schools in the South,in this case New or Orleans. And he said that every day this six year-old,dressed in her beautiful dress would walk with real grace through a phalanx of white people screaming angrily,calling her a monster threatening to poison her distorted faces. 

And everyday he would watch her,and it looked like she was talking to the people. And he would say," Ruby,what are you saying?" And she would say," I am not talking." and finally he said:"Ruby, I see that you are talking. What are you saying?" and she said:"Dr.Coles,I am not talking. I am praying..." And he said,"Well,what are you praying?" And she said,"I am praying,Father forgive them for they know not what they are doing.?  At age six, this child was living a life of immersion. And her family paid a price for it. But she became part of history and open up this idea that all of us should have access to education. 

My final story is about a young beautiful man named Josephat Byaruhange who was another Acumen Fund fellow who hails from Uganda,a farming community. And we placed him in a company in Western Kenya,just 200 miles away. Had he said to me at the end of his year,"Jacqueline,it was so humbling,because I thought as a farmer and as an Afiican I would understand how to transcend culture. 

But especially when I was talking to the African women. I sometimes made these mistakes, it was so hard for me to learn how to listen." And he said,"So I conclude that ,in many ways,leadership is like a panicle of rice. Because at the height of the season,at the height of its powers,it is beautiful,it is green,it nourishes the world,it reached to the heavens." 

And he said,"But right before the harvest,it bands over with great gratitude and humility to touch the earth from where it came." we need leaders, we ourselves need to lead from a place that has the audacity to believe we can ourselves extend the fundamental assumtion  that all men are created equal to everyman,woman and child on this planet. And we need to have the humility to recognize that we can not do it alone. 

Robert Kenn once said that" few of us have the greatness to bend history itself,but each of us can work to change a small portion of events, and it is in the total of all those acts that the history of this generation will be written." our lives are so short,and our time on this planet is so precious,and all we have is each other. 

So may each of you live lives of immersion. They would not necessarily to be easy lives,but in the end,it is all that will sustain us.

 Thank you.

推荐阅读：

篇篇有干货，天天有惊喜

微信@我：563730218

点击左下角【阅读原文】发现更多惊喜