噶千语录-Gar Quote29《诋毁这样的菩萨||Denigrates such a Bodhisattva》

噶千语录29

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诋毁这样的菩萨

《佛子行37颂》第32偈：
因惑说余佛子过，
令自违反且退转；
故于大乘行者过，
莫议论是佛子行。

在恰美极乐愿文里，恰美仁波切说：诋毁一位菩萨的过失，比任何一条五无间罪都更加严重。

因为我们不知道谁是菩萨谁不是菩萨，所以要特别小心谨慎。

有鉴于此，迅捷的金刚乘之道教导我们去练习净观，去认出一切有情内在的佛性，那个超越性别，种族，文化和社会地位的本性。事实上，密续甚至教导我们要把四大看成是本尊。

一位为了众生福祉而行事的菩萨，他把慈爱、悲心、虔信心和恭敬心带入许多众生的心续中。如果一个人诋毁这样的菩萨，所有这些众生就会因此而失去虔信心，这就成了这些众生堕入下三道的因。

所以，修行时远离偏见是很重要的，不要表面上像是一位佛法的修行人，实际上却是在造成分裂。

认为他人不好的心是染污的心。只要你的心中有负面的念头，无论你多努力想清净，你也无法清净。

教法说，每一个显现和存在的事物，无所不包，全都是清净的；而每一位有情的内心都有佛安住。

密咒金刚乘教导我们：外在的宇宙是广大无边的无量宫，其内的有情众生都是勇父与空行母。真相确实就是如此。当你理解这点，你的心就变得如同虚空一般，极为喜乐。

但如果你执著于贪瞋的偏见，你的心就会痛苦，你就会诽谤他人。造成伤害的原因和其他宗派的过失或功德无关，而是你自己负面的想法。就好比，如果有人对狗牙生起了极大的信心，狗牙也会生出舍利。狗牙并不纯净，但是如果你的心清净，舍利就会从狗牙中出现。

我们要净化自己的心。我们不该彼此诋毁，而应该护持佛法。

佛法是爱与慈悲，谁有爱与慈悲，就是在护持佛法。谁不保有爱与慈悲，就没有在护持佛法。在佛法里没有瞋恨与嫉妒。如果我们被瞋恨、嫉妒所掌控，我们就没有在护持佛法。正是因为这些偏见，我们才会去诋毁和批评菩萨。

在《度母七救怙文》，怙主吉天颂恭说：「宗見惡劣誑妄者」。其实教义本身并不惡劣，惡劣的是人们对教义的误解。是我们对他人的负面思维让我们被欺誑。我们修行人必须清净自心，并培养无偏的净观，把每个人都想为佛，把一切有情众生都当成是自己的父母亲。当你的修行有所增长时，你就不会诋毁任何人，更何况是一位菩萨。

如果一位修行人不能以这样的方式来利益众生，反而散布各种贪、瞋、高傲和邪见，他就会堕入地狱。这是一位心灵导师没有长养出真实智慧的征象。对我们自己来说，我们必须对一切有情众生慈悲为怀，尤其对那些智慧低劣的众生，更是要如此。

转译自Drikung Dharma Surya Center所结集之“Quotes From The Precious One”No. 29

众生怙主噶千仁波切之「瑰宝语录」

藏英翻譯: Ina Bieler

英文译入中文：惃秋江措

英譯审校: 小吽

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Quotes From The Precious One 

Gar Quote No. 29 _Denigrates such a Bodhisattva

Verse 32 of the Bodhisattva Practices: "If, influenced by disturbing emotions, one points out another bodhisattva's faults, oneself is diminished. Therefore, not speaking about the faults of those who have entered the Great Vehicle is the bodhisattvas' practice."

In his Prayer to be Reborn in Dewachen, Chagme Rinpoche says that the fault of denigrating a bodhisattva is worse than any of the five deeds with immediate result. Since we do not know who is and who is not a bodhisattva, we must be extremely careful. Thus, the swift path of Vajrayana teaches us to train in pure view, to recognize the buddha nature in all beings, the nature which transcends gender, race, culture and social status. In fact, tantra teaches that we must even see the four elements as deities.

A bodhisattva, one who acts for the welfare of sentient beings, places loving kindness, compassion, faith, and respect into the mind streams of many sentient beings. If someone denigrates such a bodhisattva, all those beings will turn away from devotion, and this becomes the cause for their plunge into the lower realms. It is important that you practice free from any bias, do not engage in separation while pretending to be a dharma practitioner.

The mind that thinks they are not good is a dirty mind. As long as you have negative thoughts in your mind, no matter how much you attempt to be pure, you cannot become pure. It is said that everything that appears and exists is all-encompassing purity, and also that within every sentient being dwells the buddha. The Secret Mantra Vajrayana teaches that the external universe is an immeasurable palace, and all the internal sentient beings are dakas and dakinis. This is how it truly is in reality. When you understand this, your mind becomes like space, very blissful and happy.

But if you hold a biased view of attachment and aversion, your mind is miserable and your will slander others. The faults or qualities other traditions may have are irrelevant, what causes harm is your own negative thought. For instance, if one gives rise to strong faith in a dog's tooth, relics will emerge from it. The dog's tooth is impure, but relics will emerge if your own mind is pure.

We have to purify our own minds. We should not insult each other, but rather uphold the Buddha Dharma. The Buddha Dharma is love and compassion, and whoever possesses love and compassion upholds the Buddha Dharma. Whoever does not possess love and compassion does not uphold the Buddha Dharma. In the Buddha Dharma, there is no hatred or jealousy, and if we are in the grip of hatred and jealousy, we do not uphold the Dharma.

It is because of such bias that we denigrate and criticize bodhisattvas. In the Seven Verses of Protection of Tara, Lord Jigten Sumgon says, “deceived by errant dogma” actually, it is not the dogma that is bad, but rather one's misunderstanding of it, it is bad. It is through negative thoughts about others that you are “deceived.” We practitioners must clean our minds and cultivate pure view free from any bias, thinking that everyone is a buddha, all sentient beings are our parents. When your practice has developed, you will not denigrate anyone, much less abodhisattva.

If one fails to benefit beings in this way, and instead transmits thoughts of attachment, aversion, pride, and misconception, one will be plunged into hell. This is a sign that a spiritual master doesn't have cultivated true wisdom. Yet for us, we must be compassionate toward all, especially toward those with inferior wisdom.

Quotes From The Precious One

English traslation by Ina Dhragye

Compilation in 2013 by Drikung Dharma Surya Center

All Rights Reserved

For Free Distribution. This book is intended exclusively for use in Dharma study and is not intended for resale. It may be copied or reprinted in any medium for free distribution. Request or inquiry can be sent to Drikung Dharma Surya Center at [e-mail]

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