【不离】法王如意宝：这些修行中的毒药，你中招了吗？
别把修行变成毒药
Do Not Let Practice Become Poison
有些人自认为远离了世间八法，并经常以此自赞谤他，
Some people think that they are free from the eight worldly dharmas and often use this “freedom” to praise themselves and denigrate others.
其实此举本身就是最大的世间法。
But in fact, this act itself is the greatest worldly dharma.
这种人受世间八法的缠缚，实际上一点也不亚于他人。
Their fettering by the eight worldly dharmas is in no way less than anyone else’s.
比如，对于别人的供养，他表面上说不需要，但内心深处却非常渴求，
For instance, on the surface they refuse offerings from others, but deep down they thirst for them.
这就是世间八法。
The eight worldly dharmas are present here.
有些出家人特别执著，好像不需要任何人的恭敬，
Some monastics are especially attached in a way that appears as if they do not wish for any respect.
当别人为他设立了一个法座或高位时，自己不愿意坐在上面，
When others set up a Dharma throne or high seat for them, they are not willing to sit on it.
这也是世间八法。
Here too are the eight worldly dharmas.
此外，在众人面前显得特别谦虚，以此表明自己远离了世间八法，
In addition, when people act especially humble in front of others in order to indicate their freedom from the eight worldly dharmas,
希望人人都赞叹自己，这还是世间八法。
but hoping for everyone’s praise—here again are the eight worldly dharmas.
自以为见解高深、境界不凡，并以此傲视他人，
Some practitioners believe they have deep insights and remarkable states of realization, then become contemptuous of others as a result.
这正是修行中的毒药。
This is a poison in their practice.
像有些人戒律清净，见别人犯戒而生悲心，
In contrast, there are precept-abiding practitioners who are filled with compassion when they see others break the precepts;
这是名副其实的修行人；
these are practitioners in name and in fact.
但若对自己的净戒生傲慢心，赞叹自己、轻视别人，整天挑剔别人护戒不清净，
But if practitioners become proud of their observance of the precepts, praise themselves, and belittle others, always finding the flaws in someone else’s conduct,
这种人无疑是真正的“破戒者”。
then they are undoubtedly the true precept breakers.
还有些人，表面上看破了一切，
There are some practitioners who appear to have renounced everything;
对世间琐事兴趣索然，长期呆在深山老林修苦行，
they are not interested in worldly activities and spend years living in isolated areas to practice asceticism.
但内心总觉得自己高人一等，
But deep down, they always believe themselves to be above others;
一开口就贬低他人，
as soon as they open their mouths, derision comes out.
这也不是真正的出离心。
This also is not the true mind of renunciation.
甚至，哪怕你已经明心见性了，
Even when you realize the true nature of mind,
也不能有“我开悟了”的念头，
there still cannot be the thought, “I am enlightened.”
更不能拿这个到处炫耀。
You certainly should not boast about it.
记得我在十八岁时，见过一位德格的老人，叫索甲。
When I was eighteen, I remember meeting an old man in Derge whose name was Sogyal.
他平时就是个普普通通的人，谁都不知道他有什么修行境界，
He appeared just like an ordinary person, and no one knew his state of realization.
但当他圆寂时，竟然成就了虹光身，
When he died, however, he actually attained the rainbow body.1
大家才明白他是大成就者。
Only then did everyone realize that he was a highly accomplished master.
所以，证悟心性也不一定轻易示人。
Thus, realizing the nature of mind does not mean it needs be readily displayed.
其实，若能见一切为清净，对万法无有任何贪嗔，这才是究竟的证悟。
In reality, if you can see everything as purity and have no aversion or attachment to any phenomenon, this is the ultimate enlightenment.
假如认为自己智慧非凡，于是狂傲我慢、蔑视他人，
As for those who believe they possess extraordinary wisdom and become conceited, arrogant, and contemptuous,
这种人连品德高尚都算不上，更不用说修行了。
they are not even of noble character, let alone acting cultivated.
所以，当我们与别人相处时，要细察自己有没有贪、嗔、痴、嫉妒、我慢等烦恼。
Therefore, when we are with others, we need to carefully observe whether we are afflicted by craving, anger, delusion, envy, pride, and so forth.
假如清清楚楚知道内心这些烦恼非常深重，这说明自己没什么了不起的，
If we clearly see that these afflictions are deeply ingrained within us, then it means that we are not so outstanding.
修行还需要好好提升，千万不能因为有一点境界就得意忘形！
It also means there is a great deal of room for improvement in our practice and we must never float on cloud nine just because of some trivial states of realization!
1. Rainbow body (Tib. ’ja’ lus): When a highly realized practitioner dies, the body may dissolve into rainbow light, leaving behind no corpse but only hair and nails.
敬摘录 法王如意宝《不离》
His Holiness Jigme Phuntsok Rinpoche 《Always Present》
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