噶千语录-Gar Quote 42《人生大夢||This Entire Life is Like a Dream 》

噶千语录42

佛子行三十七頌

第四偈

长伴亲友各自散
勤聚财物遗为迹识者捨弃身客房
捨此世为佛子行


從我們投生母胎到死亡那天，這整個一生，就像一場夢。
一般人認為昨夜之夢非真實，此生才是一個實際的存在，这是一个极大的错误！ 此生与昨夜之梦有著相同的性质；然而，尽管本质都是虚幻的，当我们经历生命与梦时，这些经历构成了一個现实，一个真实的体验。



在我们死后，意識在中阴裡醒來，接着，就像从一场人生大梦清醒一般，突然間，生命显得毫不真实。这一生，这个世界对我们所展现的每样事物，都将如昨夜之梦般，消失无踪，成为逝去的记忆。继之而来的中阴，尽管自性虚幻，还是成了我们的现实。
只要我们还在做梦，梦境就会是一个真切的个人体验。只有当我们从梦中觉醒时，才会了悟到这不过是一场梦。
或者，即使我们认出自己在梦里，只要感遭此梦的业力還持续着，我们就会继续体验梦中那虚幻的痛苦与快乐。 当我们做梦时，那些储存在我们心中的習氣被激活，并显现出梦中所感知的色相；而此生的种种感知，亦不外乎是我们自身业力、烦恼情绪及心中習氣的投射。 中阴景象也具相同的性质，都是我们自心的投射。虽然在中阴时，我们不具色蕴（肉体），但其他诸蕴（受、想、行、识）全部都还在。意识还执著着一个「我」的观念，从而体验害怕与恐怖。你无法控制中阴的显现，看上去，中阴和此生同样地真实。
 
吉天颂恭祖师说：「我乃瑜伽士，了悟此生、来世、中阴本一体。」因此，请认清，执着于对此生的种种关切，是徒劳无益的！


转译自Drikung Dharma Surya Center所结集之
Quotes From The Precious One”No. 43
众生怙主噶千仁波切之「瑰宝语录」
藏英翻譯: Ina Bieler
英中翻译: 正德
中译审校: 惃秋江措

Quotes From The Precious One 

Gar Quote No. 43 _This Entire Life is Like a Dream

The 37 Bodhisattva PracticesSeries, Verse 4

"Long-associated companions will part from each other. Wealth and possessions obtained withe ffort will be left behind. Consciousness, the guest, will cast aside the guest-house of the body. Letting go of this life is the Bodhisattvas' practice."

From the day we are born to our mothers until the day we die, this entire life, is like a dream. Ordinary people think that last night's dream is unreal, but this life is the reality. This is a great mistake. This life and last night's dream have the same nature. When we experience them, they constitute a reality, a real experience, yet they are illusory by nature. After we have died, the consciousness awakens in the bardo. Then it is like awakening from the dream of life. Life will seem unreal all of a sudden, everything that appeared to us in this world in this life, will be gone, like last night's dream, and become a fading memory. Then the bardo, while illusory by nature, becomes our reality. For as long as we dream, the dream is an actual personal experience. Only when we awaken from the dream we realize that it was just a dream.

Or, even if we recognize that we are in a dream, for as long as the karma to experience this dream lasts, we will continue to experience the illusory suffering and happiness of our dream. When we dream, the imprints that are stored in our mind, become activated and manifest in the form of our dream perceptions. Also, the perceptions of this life are nothing but the projections of our own karma, afflictive emotions, and mental imprints. The visions of the bardo have the same nature, they are the projections of our own mind. Although in the bardo we lack the aggregate of form (a physical body), all the other aggregates (feeling, cognition, formatives, and consciousness) are still there. The consciousness still clings to the notion of a self and thus experiences fear and terror. You cannot control the appearances of the bardo, it will seem just as real as this life. Lord Jigten Sumgon said, “I am a yogi who realizes this life, the next life, and the bardo to be one.”

Thus, see the futility of clinging to the concerns of this life!

Quotes From The Precious One

English traslation by Ina Dhragye

Compilation in 2013 by Drikung Dharma Surya Center

All Rights Reserved

For Free Distribution. This book is intended exclusively for use in Dharma study and is not intended for resale. It may be copied or reprinted in any medium for free distribution. Request or inquiry can be sent to Drikung Dharma Surya Center at [e-mail]

【特辑】

《佛子行三十七颂》即我心，《見触解脱咒》如我身
A Message from Garchen Rinpoche

【特辑视频】

噶千语录

噶千仁波切開示
佛子行37颂汇集

【如何看待誰是誰非?】佛子行三十七頌_33偈(上)_(121)
【老師該如何看待學生？】佛子行三十七頌_33偈(下)_(122)

【无著菩萨传】

佛子行37颂作者_雪域上师传奇一生

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