噶千语录-Gar Quote 41《捨棄 || Abandoning​》

相片来自亚利桑那 Garchen Buddhist Institute

噶千语录41

佛子行三十七頌

第二偈

亲方贪心如水荡

怨方嗔心似火燃

取捨皆忘痴黑暗

抛弃故乡佛子行

轮回的根源是对「我」这个错误概念的执着。 因为贪，我们一次又一次地在六道中投生。若是没有贪执，即使活在此世间，亦非行于轮回中。 在家乡，我们会碰到讨厌的敌人，会贪恋自己的亲人与朋友。如果舍弃家乡到一个不同的地方，我们并不会对那里的人产生贪执，在我们看来他们都是一样的。 然而，要是不了解贪心和瞋心的过患，就算搬到不同的地方，我们会再度对敌人起嗔、对朋友起贪。我们又会变得贪恋那些善待我们的人，厌恶那些对我们不好的人。因此，认清贪瞋的过患是非常重要的。如果能认知这些过患，就没有舍弃家乡的必要。 我们来想想，当微细的贪或嗔生起时，会发生什么样的状况。举个例子，当你向别人描述某人时，如果某人是你的朋友，你就只会说此人的优点；如果你不喜欢此人，你就只会指出他的缺失，而不提及他的优点。这是因为被贪瞋所染污，让我们无法看清事情的真相。 我们拿一个比较不情绪化的状况来思考，就能了解到，真正的智慧是生起于平等心，也就是不受贪瞋染污的心。
例如，要是我们能够保持正念并认出内心种种的生起；那么，在言谈之间，当你想说某人坏话时，你会立刻意识到，其实是因为自己不喜欢此人，才会想去说他的坏话。 「贪」和「爱」容易被混淆。「爱」是指一种真诚慈爱的感受，并希望对方快乐；不带一丝占有欲，也不希求自身的快乐。 即使是一个对业力有大致了解的人，当强烈的愤怒或欲望生起时，也会将业力暂时抛诸脑后。有些人被情绪淹没，并盲目地造下恶业；有些人明知在造恶，却无法抵挡激烈情绪的驱使。这即是此偈句的意思：「取捨皆忘痴黑暗。」 帝洛巴对那洛巴说：「儿啊！不是显相束缚你，而是对显相的执着束缚了心。」转译自Drikung Dharma Surya Center所结集之
Quotes From The Precious One”No. 41 众生怙主噶千仁波切之「瑰宝语录」
藏英翻譯: Ina Bieler
英中翻译: 惃秋策拉
中译审校: 小吽

Quotes From The Precious One 

Gar Quote No. 41 _Abandoning

The 37 Bodhisattva PracticesSeries, Verse 2

"The mind of attachment to loved ones wavers like water. The mind of hatred of enemies burns like fire. The mind of ignorance which forgets what to adopt and what to discard is greatly obscured. Abandoning one’s home land is the bodhisattvas’practice."

The root cause of samsara is the attachment to the false idea of a self. Due to attachment, we take birth in the six realms of samsara again and again. 

Although one may live in this world, if one is not attached, one does not wander in samsara. In our homeland, we meet the adversaries whom we dislike, and we are attached to our families and friends. If we abandon our home land and go to a different place, we are not attached to the people there, we see them all as the same. However, if we do not understand the detriment of attachment and aversion, we will again hate our opponents and cling to our friends, even if we move to a different place. Again, we become attached to those people who treat us well and we dislike those who are unkind to us. Thus, it is important to recognize the fault of attachment and aversion. If you are able to recognize their fault, there is no need to abandon your home land.

Consider what happens when only a subtle emotion of attachment or aversion arises. For example, when you are describing a certain person to others, if he is your friend, you will only mention his good qualities; but if you dislike him, you will only point out his faults and not mention his good qualities. Tainted by attachment and aversion, we cannot see how things really are. When we think about situations that are less emotionally charged, we come to understand that true intelligence arises within a mind of equanimity, a mind that remains uncolored by attachment or aversion. If you are mindful and recognize your mental arisings, for example, in conversation you will immediately recognize when you are tempted to say something negative about someone just because you don’t like them very much.

Attachment and love can easily be confused. Love means to feel sincere love and a wish for the other's happiness, without any sense of ownership and a wish for one's own happiness. Even someone who generally understands karma, temporarily dismisses it when an intense emotion of anger or desire arises. Some are overwhelmed by the emotion and blindly engage in negative deeds. Others commit evil deeds knowingly but are incapable to resist due to the force of the passion. This is what the verse means by “the mind of ignorance which forgets what to adopt and what to discard.”Tilopa said to Naropa: "Son, it is not the appearances that fetter you, it is the grasping at those appearances that fetters the mind."

Quotes From The Precious One

English traslation by Ina Dhragye

Compilation in 2013 by Drikung Dharma Surya Center

All Rights Reserved

For Free Distribution. This book is intended exclusively for use in Dharma study and is not intended for resale. It may be copied or reprinted in any medium for free distribution. Request or inquiry can be sent to Drikung Dharma Surya Center at [e-mail]

【特辑】

《佛子行三十七颂》即我心，《見触解脱咒》如我身
A Message from Garchen Rinpoche

【特辑视频】

噶千语录

噶千仁波切開示
佛子行37颂汇集

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